On the article found at the link Turner says, "We have the many manuscripts that have been preserved by God through His faithful churches. It is a simple matter of reading them and finding what is the correct reading in the majority of the manuscripts."
Ummm... yeah... that sounds like a 'critical' approach...
So, which of the manuscripts is he talking about exactly? He should be specific, but he won't because vagaries, obfuscation, appeal to authority, reductionism, being selective, etc. is the best way to make his case.
(sigh)
You are assigned the task of determining the school colors of ABC High School. There's no one to ask. All you find are a few discarded jackets scattered about the campus. After picking up all that you can find, there are 27 in the pile.
17 are black with an orange stripe on the left sleeve.
5 are green with an orange pocket on the right.
3 are red and orange with black stitching.
2 are pink and purple with black trim.
What were the school colors?
On what do you base your thinking, "critical" or otherwise?
The author of this article explained the premise for the statement that you've quoted.
You charge him with -- "but he won't because vagaries, obfuscation, appeal to authority, reductionism, being selective, etc. is the best way to make his case." -- without a single specific to back up your own statement.
Have you read all of his works to determine that he hasn't been specific?
List his:
vagaries -
obfuscation -
appeal to authority - (always wrong?)
reductionism - (prove it..*)
being selective - (is this always bad?)
etc. - (aren't you being vague with this term?)
BTW. I'm working on the premise that you know "textual criticism", as it applies to the Bible and this debate is far more reaching than a 'critical approach'. Even a child has to use a 'critical approach' in deciding if a jar of jelly with mold on the top is safe to put on his peanut butter sandwich.
*
Religious reductionism generally attempts to explain religion by boiling it down to certain nonreligious causes. A few examples of reductionistic explanations for the presence of religion are: that religion can be reduced to humanity's conceptions of right and wrong, that religion is fundamentally a primitive attempt at controlling our environments, that religion is a way to explain the existence of a physical world, and that religion confers an enhanced survivability for members of a group and so is reinforced by natural selection.[3] Anthropologists Edward Burnett Tylor and James George Frazer employed some religious reductionist arguments.[4] Sigmund Freud's idea that religion is nothing more than an illusion, or even a mental illness, and the Marxist view that religion is "the sigh of the oppressed," providing only "the illusory happiness of the people," are two other influential reductionist explanations of religion.[5] http://en.wikipedia.org/wiki/Reductionism