Unicorns Preserved in Siberia Yield Analyzable DNA!

[Logos1560]

In his commentary on Job, Henry Morris stated: "The Hebrew word translated unicorn in this and other passages is believed by most Hebrew scholars to refer to the huge and fierce aurochs, or wild ox, which inhabited the Middle East and other regions but is now extinct" (p. 107).

George Cansdale maintained that the wild ox or Aurochs "is the beast that Hebrews knew as re'em" (All the Animals, p. 82). W. L. Alexander pointed out: "The reem is supposed to be the aurochs, an animal of the bovine species, allied to the buffalo, now extinct" (Pulpit Commentary, III, p. 537). James Boyd indicated that the Hebrew word reem referred “evidently to a two-horned animal, Deuteronomy 33:17, possibly the now nearly extinct wild ox, auroch, or urus of naturalists” (Bible Dictionary, p. 103).

Roy Pinney maintained that "nearly all Bible scholars and naturalists are agreed that the animal meant was the Aurochs, Urus, or Wild Ox (Bos primigenius) which is now extinct" (Animals in the Bible, p. 103). The Dictionary of the O. T. asserted that “the Hebrew term reem is without doubt the now extinct aurochs, or wild ox Bos primigenius” (Alexander, p. 916). Likewise, Edward Nourse identified the reem as “the wild ox, Bos primigenius, the German Auerochs” (New Standard Bible Dictionary, p. 670). Walter Ferguson also confirmed: "The evidence strongly indicates that it [the reem] was the aurochs, also known as wild ox, giant ox, or urus, an extinct bovine" (Living Animals of the Bible, p. 26). In his commentary on Deuteronomy, S. R. Driver noted that the Auerochs of the old Germans, the Urus of Caesar, have been described “as being nearly as large as an elephant and untamable” (p. 407).

 

[Logos1560]

There may be a problem with any attempted identification of the reem with the rhinoceros since the reem is listed with animals counted fit for sacrifice (Isa. 34:6-7) while the rhinoceros was not an animal that was used as a sacrifice by the Jews in the O. T. times.

Houghton noted that the rhinoceros “would have been forbidden to be sacrificed by the Law of Moses, whereas the reem is mentioned by Isaiah as coming down with bullocks and rams to the Lord’s sacrifice” (Hackett, Smith's Dictionary, p. 3351). Wiley maintained that the reem "were counted among animals fit for sacrifice and associated with bovines" (Bible Animals, pp. 431-432). Henry Hart also asserted that “in Isaiah 34:7, the reem is spoken of as suitable for sacrifice” (Animals, p. 214). John Worcester also claimed that “it was fit for sacrifice” (Animals, p. 22).

The scriptural association and connection of the reem with domesticated work animals at Job 39:9-12 and with domesticated cattle and animals used for sacrifice at Isaiah 34:6-7 would seem to conflict with the claim that the reem could be the rhinoceros. Thus, some of the various scriptural contexts where the Hebrew word reem is found provide the evidence that would suggest that the reem was not a rhinoceros. The horns of the reem were indicated to be like the horns of a bullock or ox (Deut. 33:17). The horn of a rhinoceros is different.

 

[Covenanter]

I think the last few posts indicate that the LXX, KJV unicorn is most likely to be aurochs, not the fairy tale unicorn nor the rhinoceros of the thread.