I think you are mistaken in your accusation. These other people believe they are relying on promises of God in making their assessments. I am familiar with those assertions among unbelievers but I think here that you have to consider that those you debate with have a reasonable knowledge of God and, if they make unwarranted assertions, you must reply with scriptural disproofs if you expect them to always back up their statements with scripture.npetreley said:There ought not to be, but just look at the arguments on the free-willer side. They often contain statements like, "A righteous God would never...", or "God is a gentleman who would never..." These are NOT arguments from scripture. They are arguments that boil down to "I have my own vision of who God is, and that God would never do what you claim He is doing." That is a subtle way of saying God is not free to be God - He has to be a God who suits your fancies.
Well, in my personal experience, it wasn't pride but thankfulness that I was even offered the chance to be saved. So then, to go back and rewrite my salvation on different, politically correct terms would be hypocritical to begin with. And it might even make me deny my salvation to do so since, when I came, I had no motives other than being a sinner in need of a Savior. So I'd have to say to myself, "What did happen then? When was I saved? Am I saved?"Here's where the counterintuitive part comes in when it comes to predestination and election. Most of us (maybe not all, but most of us, at least at first) would rather think we made the difference in our own salvation. It appeals to our pride. That's one reason why it can be hard to give it up in favor of what the Bible actually says. So when a free-willer becomes a non-free-willer, there's almost always the revelation that we have no say in our salvation -- in short, WE are not God. God is God and He shall do all His good pleasure.
And those might be the questions that a lot of Calvinists ask themselves (let it be also known that the devil poses those same questions to "babes" in Christ).
I wonder, since it has come up, did you doubt your salvation? Did you, like, recant and "rebelieve?" See, I can't imagine that God gave me His "engagement ring" (the Holy Spirit, Eph 1:13-14) and then made me question whether we would ever be wed. And I can't imagine God giving me to Christ in the manner of some MidEastern fathers, against my will -- an "arranged" marriage without my consent. Do you admit that you consented to your espousal to Christ? Is that any more or less than I did?
skypair