In this way seeking souls were directed to God alone, and while the members of the Tabernacle were expected to be always looking out for those needing spiritual help, there was no outward or physical sign required of those who were under concern. It was just at that point, Spurgeon knew, that Arminianism works havoc by calling attention to the human action instead of the Divine. ‘Go home alone’, he would say, ‘trusting in Jesus. "I should like to go into the inquiring-room." I dare say you would, but we are not willing to pander to popular superstition. We fear that in those rooms men are warmed into a fictitious confidence. Very few of the supposed converts of enquiry-rooms turn out well. Go to your God at once, even where you now are. Cast yourself on Christ, now, at once, ere you stir an inch!’ These words were spoken before the enquiry-room had fully developed into the modern system of appeals and decisions; how sadly Spurgeon would have viewed such a development it is not hard to imagine. He recognized that once such things became a part a evangelism, men would soon begin to imagine that they could be saved by doing certain things or that these things would at least help to save them - ‘God has not appointed salvation by equerry-rooms’ becomes a recurring warning in his later sermons.
Man has made a connection between coming forward after an appeal and ‘coming to Christ’, but Spurgeon would have strongly repudiated any such connection. Not only does such an evangelistic method not exist in scripture, it vitiates what scripture does teach on coming to Christ: ‘It is a motion of the heart towards Him, not a motion of the feet, for many came to Him in body, and yet never came to Him in truth,... the coming here meant is performed by desire, prayer, assent, consent, trust, obedience.’ Furthermore, Spurgeon had enough experience of the powerful working of the Spirit to know that these human additions to preaching the gospel were not justified by their supposed helpfulness: the man genuinely convicted by the truth may be the last to desire to comply with the public actions which an ‘appeal’ would force on him: ‘For the most part, a wounded conscience, like a wounded stag, delights to be alone that it may bleed in secret. It is very hard to get a man under the conviction of sin; he retires so far into himself that it is impossible to follow him.’ The practice at the Tabernacle was entirely in harmony with these convictions. At the close of services the congregation of 5,000 would be bowed in solemn stillness with no organ or other music to break the silence, and then members of the church would be ready to speak to any strangers who might be sitting near them and desiring help.