Perhaps we do theologically. One cannot simply make up things as they go along.4) The “Word of God” is a phrase which isn’t limited to Scripture. It is defined as “the manifestation of the mind and will of God.” The Gospel itself (the Good News of Christ) is also rightly referred to as the “Word of God.” Most profoundly, Christ is the “Word” become flesh. Scripture is also the “Word of God.” So any Christian would say that “the Word” is his authority. You don’t have a corner on that market, either.
1. The manifestation of the mind and will of God are given to us in the 66 books of the Bible.
2. The gospel is defined for us in the Word of God, the 66 books of the Bible. Check 1Cor.15:1-4.
3. Yes, Christ the Word is identified for us in Scripture and only in Scripture. (John 1:1-18)
4. Scripture is a synonym for the Word of God, as is Bible. If you want some others read Psalm 119 which has 176 verses, every verse except one speaks about the Word of God.
- I say that my authority is Christ.
- Christ is found only in the Scriptures. If he isn't the Christ of the Scriptures (Bible), He isn't Christ. Our authority is Christ, not "The Church."
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Before Christ’s Ascension, He conferred upon men His divine authority.
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He granted them the Keys to the Kingdom.
- The "keys to the kingdom" is the power to grant entrance into the kingdom of God which every believer has through preaching the gospel. IOW, I have those keys to simply because I tell others the gospel that can save.
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He gave them the authority to bind and loose.
- "Binding and loosing" is a term that is used in business meetings, which Jesus was speaking about in Matthew 18, when disciplining a member of a local church. That is all that it is referring to. Every local church must make those decisions. It is not a sole apostolic power, but the power of all biblical local churches.
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He granted them the authority to forgive and retain sin.
- 1. Only God can forgive sins--not the apostles, not any man; only God (Mark 2:7).
- 2. The apostles had no power to forgive sins, but their God-given message, the gospel would forgive all the sins of those that believed. Only in that way would sins be forgiven.
- Today, believers have the same power--forgiveness of sins comes through the gospel.
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He promised them the Holy Spirit who’d lead them into all truth.
- This verse referred to the writing of Scripture. He would bring to remembrance the things that he had taught them ("all truth") so that what they wrote would be infallible and without error.
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He instructed them to teach all that He commanded.
- This command is applicable to every believer today. The nature of his commands are given in the Word of God. That is all that we need to know about God.
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He never said a word about them recording all that was necessary to be known on paper and compiling the teachings to serve as the “sole” authority for all matters of faith and “practice.”
- Jesus Christ Himself came to John while he was on the isle of Patmos, and said:
- Revelation 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
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On Pentecost the Descent of the Holy Spirit which was promised by Christ occurred.
- The fulfillment of scriptura or an evidence of sola scriptura.
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Over time, growing like an acorn grows into an oak, we can trace this early Church through history.
- Yes we can. There are two strands of history. There is the strand of history that shows the corrupt line of the RCC originating from the fourth century with Constantine and all of its paganism mingled with the blood of the martyrs of true believers such as Albigenses, Waldenses, Cathari, Donatists, etc. Acts of genocide continued to be committed by the RCC throughout their bloodied past.
- There is the strand of "churches" which stood outside of corruption, outside of the RCC and denominationalism, and stayed true to the Word of God. Though less known and less popular they are still there, for God never leaves himself without a witness.
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We have the record of St. Paul exhorting us to hold fast to the traditions which are passed on, whether by word of mouth or by letter.
- Look in other translations. The word "traditions" simply refer to the Word of God, the unspoken Word that had not been printed or rather written yet. You find the word in the epistles to the Thessalonians. These books were written ca. 55 A.D. Both the Cross and Pentecost were ca. 30 A.D. According to the definition of "tradition" in the Catholic Encyclopedia what kind of "tradition" could the "church" have time to form in the space of about 25 years. That is not enough time. Such traditions, according to the RCC encyclopedia, take centuries, not just 25 years.
- The word means "teaching." It refers to the Word of God that Paul taught Timothy.
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We read of the the communion which existed among those early Christians and within which they were dedicated to “teaching, fellowship, breaking of the bread and prayers.”
- Our churches follow the same pattern. But this has nothing to do with transubstantiation.
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We see the Apostles convene in Acts 15 to decide a matter of great importance to that early community.
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We see there an exercise of a binding authority which, against all apparent Scriptural witness, decided that Gentile converts are NOT bound to circumcision. In the mind of the Jew of the day, such a decision (which was expressed in terms which indicated the Holy Spirit’s safeguarding of the Apostles’ decision) would have sounded like anything but “Sola Scriptura.”
- Acts 15:13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
- Acts 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
- It was the decision of James, the pastor of the church in Jerusalem.
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This history continues unbroken over the centuries and reaches us today according to the safeguarding of the Holy Spirit. For Jesus established a Church. And, to borrow from a Biblical phrase, what God hath joined together, no man shall put asunder… including His Church.
What an absurdity to say that the RCC is "according to the safeguarding of the Holy Spirit."
It has nothing to do with the Holy Spirit. Some of the most wicked men that ever lived have taken that office and have been a disgrace to humanity let alone the RCC. The Holy Spirit does not represent such abominations. Such ungodly organizations hardly can be called "unbroken over the centuries." That is just not true. How about reading the biography of Innocent III?
Well I am not a Lutheran and certainly am not Oneness who believe that tongues are necessary for salvation and don't believe in the trinity. So don't associate me with that cult. If you want to go that direction you believe your infants can have their sins washed away with water. So do the Hindus in India. That is why they immerse themselves in the polluted waters of the Ganges River once a year. Their Hindu theology is not much different than yours.You have said this around 797 times. This is, however, exactly what Martin Luther believed. It’s what Oneness Pentecostals believe. It’s what a bunch of people who don’t agree with you would state as their justification for holding to their mistaken views. It’s what John Calvin believed. So let me respond in a way I’ve not yet tried: