Hello GraceSaves.
I wrote the post about the Immaculate conception. The other post is cut and pasted historical quotes.
The doctrine of the Immaculate conception has everything to do with the fact that the church of Rome denies that Christ came in the flesh. There is only one kind of human flesh on this earth, and that is our flesh, sinful flesh. Christ’s father was God, and if his mother had no part in our sinful flesh, then Christ himself did not have our flesh. This is to deny that Christ came in the flesh.
Acts 2:29-30 29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Christ was of the fruit of David’s loins, according to the flesh. David was a sinner like we are. Praise God that Christ crucified our flesh, that is sinful flesh, so that we might be saved. If he crucified some type of flesh that none of us even have, then how could we be saved? Or do you not understand the gospel, that Christ had to be crucified in order to save us. It is our flesh that needs to be saved, that needs to be crucified with Christ, not the flesh of someone who was never touched by original sin.
Rom 1:3 3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Ditto.
Rom 8:3-4 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
It is only because Christ condemned sin in the flesh, our flesh, that he took upon him when here on earth, that the righteousness of the law can be fulfilled in us who walk after the Spirit, and not the flesh. Since Christ died to the flesh, our flesh, he invites us all to do the same in him. This is salvation.
Rom 9:4-5 4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Christ came from the Israelites, from their flesh.
2 Cor 5:16 16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
Eph 2:14-15 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Again, it was the enmity between our flesh, sinful flesh, and the law that condemned us. Christ took this flesh upon himself, lived a life without sin in it, and then crucified it on the cross. This is our salvation. Since, by faith we can be in him when he was crucified, the just demands of the law, which demand our death, are met. Thus we are saved in Him. Surely you see that if Christ did not have our flesh, which is what the church of Rome teaches in the doctrine of the Immaculate conception, then we are not saved. If you do not understand these truths, then you do not understand the gospel of the Lord Jesus Christ.
Col 1:21-22 21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Ditto.
Heb 2:14-18 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage.
16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Again, Christ was of the seed of Abraham, not of some kind of Immaculate flesh that separates him from those who need to be saved.
I Jn 4:2-3 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
II Jn 1:7 7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
The church of Rome is a deceiver, and has the spirit of the antichrist, because she does verily deny that Christ has come in the flesh, our flesh.
Bye for now. Y. b. in C. Keith