What Is the Violence in American Cities All About?
"...What, then, is going on?
As with most cultural revolutions that wish to start things over at "year zero," the violence is aimed at America's past in order to change its present and future.
The targets are not just the old majority culture but also classical statues and buildings, hallowed institutions, religious icons, the renowned names of streets and plazas, and almost every representation of tradition and authority.
For the majority of Americans who do not buy into the revolution, it all seems so surreal -- and hypocritical.
Only a despised, dynamic American economy allows millions to divorce from it for a summer of protest.
A ridiculed U.S. Constitution ensures that looters and arsonists have due process.
The Bill of Rights guarantees peaceful assembly and electrically amplified profanity rarely protected elsewhere.
Affirmative action; federally ensured and subsidized college grants and loans; and cheap smartphones, headphones and laptops all give youth choices unimagined in the past.
No matter -- cultural revolutions are incoherent and nihilist.
Those who signed up for the Jacobin Reign of Terror wanted violence, not a constitutional republic to replace the French monarchy.
The Bolsheviks were less interested in substituting an elected prime minister for the Russian czar than in grabbling power and murdering millions of their enemies.
Mao Zedong did not just hate the warlords, landlords, Mandarins and Nationalists. He wished to reinvent 1 billion Chinese in his own narcissistic image by first killing millions.
There is, of course, reason to oversee the police more effectively.
Universities are partly culpable for a collective $1.4 trillion in student loan debt.
Globalization eroded the middle class. Inner-city America is far too violent -- and far too neglected.
But these are not the apparent concerns of those who carry off shoes and phones in U-Hauls, kick the unconscious on the pavement, destroy art and sculpture, or seek to torch public buildings with public servants inside.
The point of the mob is to wipe out what it cannot create.
It topples what it can neither match nor even comprehend.
It would erode the very system that ensures it singular freedom, leisure and historic affluence.
The brand of the anarchist is not logic but envy-driven power: to take it, to keep it, and to use it against purported enemies -- which would otherwise be impossible in times of calm or through the ballot box."
"...What, then, is going on?
As with most cultural revolutions that wish to start things over at "year zero," the violence is aimed at America's past in order to change its present and future.
The targets are not just the old majority culture but also classical statues and buildings, hallowed institutions, religious icons, the renowned names of streets and plazas, and almost every representation of tradition and authority.
For the majority of Americans who do not buy into the revolution, it all seems so surreal -- and hypocritical.
Only a despised, dynamic American economy allows millions to divorce from it for a summer of protest.
A ridiculed U.S. Constitution ensures that looters and arsonists have due process.
The Bill of Rights guarantees peaceful assembly and electrically amplified profanity rarely protected elsewhere.
Affirmative action; federally ensured and subsidized college grants and loans; and cheap smartphones, headphones and laptops all give youth choices unimagined in the past.
No matter -- cultural revolutions are incoherent and nihilist.
Those who signed up for the Jacobin Reign of Terror wanted violence, not a constitutional republic to replace the French monarchy.
The Bolsheviks were less interested in substituting an elected prime minister for the Russian czar than in grabbling power and murdering millions of their enemies.
Mao Zedong did not just hate the warlords, landlords, Mandarins and Nationalists. He wished to reinvent 1 billion Chinese in his own narcissistic image by first killing millions.
There is, of course, reason to oversee the police more effectively.
Universities are partly culpable for a collective $1.4 trillion in student loan debt.
Globalization eroded the middle class. Inner-city America is far too violent -- and far too neglected.
But these are not the apparent concerns of those who carry off shoes and phones in U-Hauls, kick the unconscious on the pavement, destroy art and sculpture, or seek to torch public buildings with public servants inside.
The point of the mob is to wipe out what it cannot create.
It topples what it can neither match nor even comprehend.
It would erode the very system that ensures it singular freedom, leisure and historic affluence.
The brand of the anarchist is not logic but envy-driven power: to take it, to keep it, and to use it against purported enemies -- which would otherwise be impossible in times of calm or through the ballot box."
