But in Acts 2, a Parthian heard them speak in his language; while a Mede heard them speak in his language; and so on. How did the Mede know that the Partian heard them speaking in his tongue? Because the Partian told them he heard them speaking in his tongue, just as the Mede told them he heard them speaking in his tongue, and so on. And they all agreed that they heard them magnifying God. Thus, you have a clear-cut example of interpretation (also known as translation).
Take a close look at the crowd which had gathered in that passage. These were Jews from other nations who were in Jerusalem during the festival of Pentecost, and they were able to speak to one another in a common language because they said to each other, "how is it that each of us hears them in his own native language?" Many commentaries suggest that these Jews all spoke Greek (the common language of the time), although Hebrew is another strong possibility. These Jews were living in Jerusalem for some period of time and they all knew a common language, and they were able to speak to each other and understand each other. Peter stood up an spoke to the whole crowd and they all understood.
You are giving credit to the unbelievers for manifesting the Holy Spirit. Interpretation of tongues is supernatural. How can unbeliever manifest the Holy Spirit. They understood in their own language the 120 praising and magnifying God.
You and I are told to pray unceasing. Show me where that applies to the Holy Spirit (God).
We are to live by the Spirit (led by the Spirit), we are to pray in the Spirit. It is easier to pray in the Spirit without ceasing vs. your own understanding. I can only pray so long in my understanding...but I have prayed hours in the spirit!
That's correct. But my comment was about a spiritual or spirit language.
I am not sure what you are implying about a spiritual language. I speak in a language I do not understand, this can only be done supernatual...it can only be done by the power of the Holy Spirit.
Your mistake here is that you're taking a message that was meant to rebuke the Corinthians for something they were doing wrong, and trying to apply it to how to do it correctly. Paul doesn't tell us to pray for interpretation; he tells us that if we pray in a language no one understands, then we should also pray for interpretation so that there may be understanding. His whole emphasis in 1 Corinthians, much less 1 Cor 14, was to correct error.
Error on how not to do it in the assembly. He is not saying YOU CAN NOT DO IT!
No. The passage is about better gifts, and using those gifts for the edification of the church. Look at the very next verse: "I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth." The passage does NOT say we should be seeking the edification of ourselves; it says we should be seeking the edification of the church.
You forgot UNLESS there is an interpretation. I will agree that tongues should be the least gift used in the church. Paul even said he would rather speak in everyones own understanding. Yet, He sais he spoke in tongues more than all! He said that we give thanks well in tongues. He is not forbidding tongues...just in the church to use it to edify the whole church! That would be the selfish part! In a church setting where only you are being edified!
And this is supposed to prove what?
Do you even read my post? Praying in the spirit =praying in tongues! Jude 20 and Cor. 14:2 both say that the purpose of tongues is to edify youself..build your spirit up! Not to mention Eph.!
"For anyone who
speaks in a tongue does not
speak to men
but to God." (1 Corinthians 14:2)
"And
pray in the Spirit on all occasions with
all kinds of prayers and requests." (Ephesians 6:18)
"But you, dear friends,
build yourselves up in your most holy faith and
pray in the Holy Spirit." (Jude 1:20)
"He who
speaks in a tongue edifies himself, but he who prophesies edifies the church." (1 Corinthians 14:4)
"So what shall I do?
I will pray with my spirit, but
I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind." (1 Corinthians 14:15) TWO TYPES OF PRAYER MENTIONED HERE!
"If you are
praising God with your spirit, how can one who finds himself among those who do not understand say "Amen" to your thanksgiving, since he does not know what you are saying?"
You may be giving thanks well enough, but the other man is not edified." (1 Corinthians 14:16-17)
No, he doesn't. He identifies that people are using a spiritual gift incorrectly. Again, you're trying to justify doing something that the Corinthians were being rebuked for doing wrong; and you're taking pieces of it and trying to make a doctrine.
He is rebuking how it is done in the church! When a person prays to God in the Spirit, no-one can understand what he is saying. Therefore, if a person prays out loud in tongues in front of the whole congregation, then no-one in the congregation will receive any benefit from it because they can't understand what he is saying. For this reason, Paul said in the following passages that people should be considerate and take turns when they publicly speak in tongues, and if no interpretation comes forth then the speaker should sit down and continue praying in the Spirit quietly.
If there is no interpreter, the speaker should keep quiet in the church and
speak to himself and God." (1 Corinthians 14:28)
Prophesy, brother. Preach to all who will listen, and do it with the power of God. That is the better gift that Paul told the Corinthians to strive for.
But he also said...
"I
would like every one of you to speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues,
unless he interprets, so that the church may be edified." (1 Corinthians 14:5)
Paul wanted everyone to speak in tongues. Why? Because it edifies us when we speak in tongues. There is a personal benefit that we receive when we pray in tongues (the private form of tongues), as Paul explained in 1 Corinthians 14:4. All Christians, even in modern times, benefit from praying in the Spirit, and that's why the Bible tells us to "pray in the Spirit on all occasions" (Ephesians 6:18).
Paul also said that when we speak in tongues to a church congregation (using the public form of tongues, i.e. the "gift" of tongues) and we interpret what was said (using the gift of interpretation), this is equivalent to prophesying. Speaking in the gift of tongues and then giving the interpretation results in the same benefit and edification for the church congregation as the gift of prophecy does, according to the verse above.
In this verse Paul has fully endorsed both the private and the public forms of tongues, as long as they are used properly.