But in your example you DO use these VERY ideas as EXAMPLES - punishment, or "your eating too much", or 'your too sick now'. So when using those examples you don't "Really mean" that ANY of them actually have anything to do with Lev 11 where we DO see Christ the Creator saying that the dog, cat, rat and bat "must not be eaten" and that this is the law about what is "edible" and what is not from Christ the Creator's POV.
Read my response again: "I was only giving an example of
why an authority figure might declare certain food 'may not' be eaten, to show that
this was not the same as the food being 'NOT EDIBLE'". Pretty simple.
In Act 15 the restriction against eating meat with blood in it is "pure Levitical law".
NO; it was from Gen.9:4. This was one of the universal laws of Noah. Of course, they were later included in the Mosaic/levitical laws.
In the NT James and Christ and others quote the Lev law of 19:18 to Love your Neighbor as yourself.
And that too is a universal command; and not only that, but the summation of the principles of the last 6 of te 10 Commands, as Jesus shows.
The NT never says - "don't pay attention to something written in the Bible if it comes from Leviticus".
I never said that it did. That's your assumption.
In Gal 2 Titus is not to be compelled to submit -- but in Acts 16 Timothy is. Clearly this is a case of a difference between Christian Jews and Christian Gentiles.
And once the Temple was gone, even that "difference" would be gone. This I learned from our debate with the preterists.
A confusing claim at best.
However "as it turns out" Christ the Creator "really did" set the dead animal, the rat,cat,dog and bat "off limits".
Your idea that "He did not really mean it" in Lev 11 is not supportable in scripture. Your idea that He said nothing in Lev 11 to prevent us from "chewing on them today" is also without Bible support.
Your idea that His distinction between good food and rats-cats-dogs-and-bats only existed for Jews and not others is refuted in Gen 7 before the flood and Gen 8 after the flood. (Both of which are long before the first Jew).
So you continue to ignore the truth that has been brought out so far. Clean and unclean at that point were not about eating, for no animals were eaten at that time, and then later in 9:3, all animals were allowed.
But I guess "He didn't really mean that"; right?
What I said was not that He didn't mean the command, but that it was a temporary legal restriction meant to teach a particular lesson (clean and unclean are really
spiritual)