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What are the differences between Sacraments and Ordenances?

Matt Black

Well-Known Member
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Marcia said:
I don't think DonnA is a "lady" if I recall correctly.
Sorry; I always read it "Donna" - my bad

I think the problem with bapitzing a baby being a sacrament is that the baby has no idea what's going on, and is being baptized in order to receive the grace.
But, for me, as I said earlier, that's the pinnacle of grace - the baby can do nothing at all to receive it. It is utterly without precondition and is more 'grace-full' than the evangelical demand that one must have faith as a condition precedent to receiving saving grace
 

Matt Black

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Thinkingstuff said:
There is an operation which Protestants perform in which they believe that by its working a special distribution of grace is given to the benefit of the believer where he can be in present communion with Jesus Christ. What is this work? What is this operation that would fit the definition of sacrament? Reading, meditating and particpating with scripture. Devotions. Is this not so? You read the scripture and by the very act of reading it truth becomes revealed to the believer by the grace of God through the Holy Spirit. Non believers can read scriptures very dispassionately and are no wiser. Not the Christian. It is the word of God which the believer finds himself to be in a special communion with God. This is not in effect with out the reading or the preaching of the word of God it can only be done when this operation is in effect. Reading of scripture accomplishes what it signifies. Thoughts? If this then is the case is it possible that there are other opperations that work similarily?
Very interesting; about 100 years ago, I started a thread on these boards entitled "The Bible as Sacrament" which, IIRC, put forward the thesis that, for evangelicals, reading the Bible performed the same function vis a vis encountering God as Holy Communion did for those Christians higher up the candle. I'll see if I can find the thread...
 

Marcia

Active Member
Matt Black said:
Sorry; I always read it "Donna" - my bad

But, for me, as I said earlier, that's the pinnacle of grace - the baby can do nothing at all to receive it. It is utterly without precondition and is more 'grace-full' than the evangelical demand that one must have faith as a condition precedent to receiving saving grace

But one would have to also believe there is regeneration without faith. This to me is totally opposed to what the Bible teaches and there is no example of an infant being baptized.
 

Zenas

Active Member
Marcia said:
But one would have to also believe there is regeneration without faith. This to me is totally opposed to what the Bible teaches and there is no example of an infant being baptized.
This is a seductive argument, Marcia, and I agree there is no instance where scripture speaks expressly of an infant being baptized. Yet I have to wonder about the three instances where we know of entire households being baptized. Don't "entire households" include children? And what about Acts 2:39? Why would Peter single out children as people other than his listening audience unless they were too young to understand? Notice he did not single out wives, presumably because they could understand what he was saying. What say you?
 

Marcia

Active Member
Zenas said:
This is a seductive argument, Marcia, and I agree there is no instance where scripture speaks expressly of an infant being baptized. Yet I have to wonder about the three instances where we know of entire households being baptized. Don't "entire households" include children? And what about Acts 2:39? Why would Peter single out children as people other than his listening audience unless they were too young to understand? Notice he did not single out wives, presumably because they could understand what he was saying. What say you?

I was waiting for someone to bring this up!

First of all, we don't know there were infants in the household, so your argument is fallacious. Secondly, households included servants as well, and this is what it could refer to. Thirdly, taken in context with the rest of scripture, we would have to assume that all those who were baptized believed as well.

As for Acts 2:39 - it says nothing about baptizing babies!
 

DHK

<b>Moderator</b>
Zenas said:
This is a seductive argument, Marcia, and I agree there is no instance where scripture speaks expressly of an infant being baptized. Yet I have to wonder about the three instances where we know of entire households being baptized. Don't "entire households" include children? And what about Acts 2:39? Why would Peter single out children as people other than his listening audience unless they were too young to understand? Notice he did not single out wives, presumably because they could understand what he was saying. What say you?
Entire households could include: dogs and cats, extra-terrestrials, the oxen the pulled the plow, etc.
You are reading into the Scripture those things which are not there.
If it is not in the Scripture why put it there? That is the fastest way to go right into heresy. Whose to say there were not Martians living there as well? Sound ridiculous? Of course it does! And it sounds ridiculous to say that there were infants baptized when the Bible has no record of it; especially when the Bible requires one to have faith and understanding of the gospel message before they are permitted to be baptized. __________________
 

FriendofSpurgeon

Well-Known Member
Site Supporter
Back to the OP...

Catholic churches, Orthodox churches and most Protestant churches (Lutheran, Reformed, Episcopalian, Presbyterian, & Methodist to name a few) all use the term "sacraments." Other than Baptists and perhaps SDAs, I don't know any other denomination that refers to "ordinances." Are there others -- I don't know.
 

Zenas

Active Member
Marcia said:
I was waiting for someone to bring this up!

First of all, we don't know there were infants in the household, so your argument is fallacious. Secondly, households included servants as well, and this is what it could refer to. Thirdly, taken in context with the rest of scripture, we would have to assume that all those who were baptized believed as well.

As for Acts 2:39 - it says nothing about baptizing babies!
Just what I said, scripture never expressly talks about baptizing babies. But Acts 2:38 places a very high emphasis on baptism and it is immediately followed by a promise (1) to Peter's listeners, (2) to their children and (3) to all who are far off. Clearly something is going to happen to the children--they are going to be saved, just like Peter's listening audience and like those away from there.
38Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.
39"For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself."
They are too young to repent, so that only leaves the sacrament of baptism.
 

Zenas

Active Member
FriendofSpurgeon said:
Back to the OP...

Catholic churches, Orthodox churches and most Protestant churches (Lutheran, Reformed, Episcopalian, Presbyterian, & Methodist to name a few) all use the term "sacraments." Other than Baptists and perhaps SDAs, I don't know any other denomination that refers to "ordinances." Are there others -- I don't know.
Brethren, Churches of Christ and probably Disciples of Christ.
 

DHK

<b>Moderator</b>
FriendofSpurgeon said:
Back to the OP...

Catholic churches, Orthodox churches and most Protestant churches (Lutheran, Reformed, Episcopalian, Presbyterian, & Methodist to name a few) all use the term "sacraments." Other than Baptists and perhaps SDAs, I don't know any other denomination that refers to "ordinances." Are there others -- I don't know.
Yet the word "sacrament" is not used in the Bible, but the word "ordinance" is.
 

annsni

Well-Known Member
Site Supporter
FriendofSpurgeon said:
Back to the OP...

Catholic churches, Orthodox churches and most Protestant churches (Lutheran, Reformed, Episcopalian, Presbyterian, & Methodist to name a few) all use the term "sacraments." Other than Baptists and perhaps SDAs, I don't know any other denomination that refers to "ordinances." Are there others -- I don't know.

In our old Presbyterian church (PCUSA but a very solid one - fought against the Presbytery a lot), we had ordinances and not sacraments.
 

Matt Black

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Marcia said:
But one would have to also believe there is regeneration without faith. This to me is totally opposed to what the Bible teaches and there is no example of an infant being baptized.
But that for me flies in the face of Jesus' injunction not to forbid the 'little children' from coming to Him in Matt 19:14. You also have the Pauline comparison with circumcision in Col 2:11-12 - and we know that infant boys were certainly circumcised. If one lacks the intellectual capacity for faith - for whatever reason - does that mean in your schema of salvation that he or she is incapable of being saved?
 

annsni

Well-Known Member
Site Supporter
Marcia said:
I don't think DonnA is a "lady" if I recall correctly


Sorry to go back to this but DonnA IS a lady. She posts in the women's private forum and her profile states that she's a mom and grandma. :) That's pretty much a lady. LOL
 

annsni

Well-Known Member
Site Supporter
Matt Black said:
But what if the other one's standing on a box? I think we should be told...

Hmmm - could be. I've been known to stand on a step so I can be atleast within kissing distance of DH. LOL Me being 5'3" and he being 6'1" gets rough. ROTFL
 

Pastor Larry

<b>Moderator</b>
Site Supporter
They are too young to repent, so that only leaves the sacrament of baptism.
My Bible doesn't have the part where it says they were too young to repent. Can you tell me where your's does?

But that for me flies in the face of Jesus' injunction not to forbid the 'little children' from coming to Him in Matt 19:14.
But the text says "come unto me" not "baptize them."

You also have the Pauline comparison with circumcision in Col 2:11-12 - and we know that infant boys were certainly circumcised.
Which is a great argument against infant baptism. Infant girls were not circumcised, but they are baptized, which is strange if the connection is circumcision and baptism.
 

Matt Black

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So is my 12 month old daughter old enough to repent?

How else are babies supposed to come to Jesus?

Baby boys were circumcised so presumably you at least approve of them being baptised?
 
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