Over the past two centuries, the historical-critical method has dominated exegesis. From the methodologies developed, interpreters have gained an enormous wealth of knowledge and wisdom. Yet the arrival of postmodernism as well as the insights of generations of skillful exegetes in the precritical period should demonstrate the limits of the historical-critical method. Spiritual exegesis attempts to employ other skills than those employed by the historical-critical method and accordingly emphasizes such techniques as meditation, imaging, personalizing, listening prophetically, paradigm building, and imaginative application. These methods are geared not to studying Scripture as an object, but to placing one’s self underneath the Bible so that the text exegetes the reader. In particular, spiritual exegesis investigates the attitudes of the reader to the text so that the study is undertaken in faith, reverence, honesty, and devotional vitality. (262–263).