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It means Jesus started the catholic church and everyone is saved by his church even if they don't realize it since there is no salvation outside Jesus and Jesus is his church
See Ephesians 2: 8-10, in the context of Ch. 1-4.
See also: the Book of Romans is filled with the human condition and the Sovereign Grace of God and the inability of man to save himself from his depravity.
"...not of works--lest anyone should boast."
Peace,
Bro. James
James is dealing with a different condition of man than Paul and a different audiance than Paul and from a different perspective.
1. Paul's audiance is "before God" while James is before men "shew me...shew you...see"
2. Paul's subject is "the ungodly" while James is "one of you"
3. Paul's is a theological perpective while James is pragmatic.
Contextually defined "one of you" is a person who has come before the assembly and PROFESSED to be a regenerated and justified man and accepted by the assembly for membership based upon submission to baptism (James 1:18; 2:1-9). This is the kind of person that James is considering contextually as "one of you." James is dealing with faith from a post-conversion profession where faith is pragmatically working by love.
Hence, a profession of faith without works in this kind of person would not merely call his PUBLIC profession of faith into question but his regenerative experience because regeneration is being "created in Christ Jesus UNTO good works" (Eph.. 2:10). Thus in this kind of person faith without works is a visible evidence of a person still spiritually dead and thus a false PUBLIC profession of faith before the assembly.
However, in contrast, Paul is speaking of "the ungodly" (Rom. 4:5) prior to making any public confession before men but solely at the point of faith "before God" (Rom. 4:1) previous to any submission to any ordinance of God (Rom. 4:9-12). Paul is considering the character and object of justifying faith while James is considering the public pragmatic evidence of justifying faith ("shew me....shew you...see how" both in the person that is "one of them" and in the public illustrations of Abraham and Rahab.
More significant, James is dealing with faith that is COMPLETELY WITHOUT WORKS as illustrated in the person refusing to provide for the needy and as illustrated by demons.
Paul is dealing with the nature of justifying faith whereas James is dealing with the public evidence of justifying faith which is works.
Yeah, but every day I realize just how far I am from it. Like Paul, it seems that what I want to do, I cannot do it, and what I shouldn't do, I do that.
peter, the confession that peter made, Jesus or?
So you capitalize every other word in the title except Jesus?
Then only the elect will be saved. It is Jesus chooses; man has not choice. That is what I hear you saying in those statements. Pure Calvinism.Jesus only saves us.
Jesus chooses those he will save. Jesus gives life to whom he is pleased to give it, John 5:21.
But now the unsaved person must get the teachings of Jesus and then obey them, and then he will be saved. That is not what Eph.2:8,9 teaches. It teaches that salvation is by grace through faith and not by obedience or works. You teach directly contrary to the Word of God.If a person desires to be saved, they should get Jesus’ teachings and obey them; they should desire to be the person in which Jesus is pleased to give life.
Then only the elect will be saved. It is Jesus chooses; man has not choice. That is what I hear you saying in those statements. Pure Calvinism.
I love to explain better to you. We must go through Jesus; we cannot come to God on our own, no matter what we do or do not do. One must realize that there are different kinds of works spoken of in the Bible at different times. There are works of the law, like circumcision, etc; and there are works like giving gifts to people and being hospitable, etc.But now the unsaved person must get the teachings of Jesus and then obey them, and then he will be saved. That is not what Eph.2:8,9 teaches. It teaches that salvation is by grace through faith and not by obedience or works. You teach directly contrary to the Word of God.
There is only one type of work. Work (ergon) means "to do." A work is a work is a work. It means "to do." Do you mean to tell me that a person in South America who is given a NT, and has never heard about Jesus Christ, has never heard about Moses, or the Ten Commandments, or any of the OT law will be held accountable to giving up the OT "works of the law" though he has never heard of it!!!!! See how ridiculous your interpretation is. The phrase "not of works" means exactly what it says, "not of works." Not of any kind of works: prayer, doing good, going to church, nursing a baby, giving, doing alms, feeding children, etc. Those are all good works. And those works will not get you to heaven. No good work will get you to heaven. Salvation is not of works, not of any kind of work. With God there is no differentiation of works.I love to explain better to you. We must go through Jesus; we cannot come to God on our own, no matter what we do or do not do. One must realize that there are different kinds of works spoken of in the Bible at different times. There are works of the law, like circumcision, etc; and there are works like giving gifts to people and being hospitable, etc.
That is right. Salvation is only through Christ; it is not through obedience. It is through Christ alone. Obedience has nothing to do with it.God did not send Jesus into the world to save us because of things that we did, God made the plan for salvation even before the creation of the world. We also are not free of all sins when Jesus saves us, but that does not nullify the fact that Jesus saves those who believe and obey.
There is only one type of work. Work (ergon) means "to do." A work is a work is a work. It means "to do." Do you mean to tell me that a person in South America who is given a NT, and has never heard about Jesus Christ, has never heard about Moses, or the Ten Commandments, or any of the OT law will be held accountable to giving up the OT "works of the law" though he has never heard of it!!!!!
See how ridiculous your interpretation is. The phrase "not of works" means exactly what it says, "not of works." Not of any kind of works: prayer, doing good, going to church, nursing a baby, giving, doing alms, feeding children, etc. Those are all good works. And those works will not get you to heaven. No good work will get you to heaven. Salvation is not of works, not of any kind of work. With God there is no differentiation of works.
That is right. Salvation is only through Christ; it is not through obedience.
It is through Christ alone. Obedience has nothing to do with it.
You either believe Christ or you don't.
He said:
"I am the way, the truth, and the life; no man comes unto the Father but by me."
He did not say: "but by works, or but by obedience," he said "but by ME". There are no works or obedience involved. Salvation is by faith and faith alone.
What you have said contradicts what you have written below.No. A person in South America, or anywhere else who does not know about God existing before the New Testament times does not first have to be explained the works the Jews had to do to belong to God, though they should learn of these things sometime in their life as a Christian.
When a person hears the gospel, they hear that we are all sinners needing to go through Jesus to be saved. They are to understand that they are sinners; they are to understand that they have to believe, they are to understand that they are to live a new life. If a person does not hear and understand that, at least that much, then what message did they hear? Certainly not the message that saves, for the message that saves is the message of the cross, and the message of the cross speaks of Jesus dying for sinners.
Never did Jesus say that in order to be saved.God does not even know you unless you love God. You do not love God unless you obey God.
But the man who loves God is known by God, 1 Corinthians 8:3
Whoever has my commands and obeys them, he is the one who loves me. He who loves me will be loved by my Father, and I too will love him and show myself to him." John 14:21.
What you have said contradicts what you have written below.
They must hear and believe the gospel. That is what you have just taught.
Only saved people have the Holy Spirit. God does not even know you unless you love God. You do not love God unless you obey God. If God does not know a person, then how is that person given His Holy Spirit? Will you not try to answer that question?Never did Jesus say that in order to be saved.
It is the Truth. I give scripture and explain.That is a false message, a false gospel.
That is not true. Again, how do you explain God giving His Spirit to someone He does not know? God does not even know you if you do not obey. Believing the gospel is obeying God. Humbling yourself and admitting to being a sinner is to obey God. Being sorry for your sins is obeying God. Are those things too hard for you?The unsaved person cannot love God; cannot obey God.
I understand that you do not understand, but do not say things that I have not said. God so loved the world, and we have to hear that gospel, and then we have to love God back. “I love those who love me, and those who seek me find me” Proverbs 8:17. Do you want to keep fighting against God’s words?He must come first to the understanding that God loves him. Is that not what John 3:16 teaches? "For God so loved the world..."
But you teach "For man so loved God..."
That is man’s wisdom what you say. That is not the words of God.That is false teaching. Man didn't not so loved God that he obeyed him enough to be saved. He obeys God and loves God just like a robber loves and obeys a policeman.
God finds man; man doesn't find God.That is man’s wisdom what you say. That is not the words of God.
God gave the message to be preached, the message comes to men, they get faith from hearing, from being taught, and convinced. God draws us with the powerful message of a better hope.
In the Bible, God tells people to search for Him, and He tells people how to find Him. God tells us those things, and I just want to speak of these things, yet you call it false teaching, you call it lies.
I just explained to you that God sent His Word; man hears the gospel; one gets faith; man obeys God and this is love; that person had sought God and is now known by God.God finds man; man doesn't find God.
The police find the thief; the thief; the thief doesn't find the police.
Not everyone is accustomed to doing evil.Can the Ethiopian change his skin? Can the leopard change his spots; so neither can you, who are accustomed to doing evil do good.
I give you scripture that God says to seek Him, yet you keep saying man cannot seek God. Why do you go against God?Man cannot seek God.
God searches man’s heart and mind. God does not even know people who do not love Him by obeying Him.God must seek him.
That is not the word of God. That is the words of false teachers.He cannot do good, unless God seeks him and changes him.
We would not know God if God did not speak to men. How you think God initiates change? You are not free from the false teachings of Calvin and many others.God initiates change.
Where have I said different?Man must respond with his own choice to the gospel that God has given him the opportunity to respond to. But it is God that first brings the Gospel.
God tells men to seek Him. Do you think you know better than God who tells men to seek Him?Man does not naturally seek after God. Neither does a thief seek after a police station.
Do you know better than God? No you don't.God tells men to seek Him. Do you think you know better than God who tells men to seek Him?
I give you scriptures of God telling men to seek Him, and what do you do, you ignore it, and then you try to get other scriptures to nullify God’s word. You did not even acknowledge the scriptures of God telling men to seek Him.Do you know better than God? No you don't.
You do err not knowing the Scriptures.
What is King David saying where Paul quotes? At that time, it is a sad state of affairs inside Israel. When the day arrived, no one searched for God. Later, they repented, and searched for God. During slavery in Egypt, the Jewish people asked God, if he had forgotten them. How could they do so, if THEY were not wondering where He had disappeared? In the New Testament, when Jesus arrived, people shouted: “Son of David, have mercy on me”. They were looking for the Messiah. In the New Testament a blind man was searching for the Son of God, the prophet’s had said would come. HOW COULD THEY DO THAT IF NRomans 3:10-11 As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God.
NE EVER SEARCHES FOR GOD?You trade the words of God for man’s words. You use the quote, “A man seeks after God as a thief seeks after a policeman” as if it were scripture. You quote a Calvinist. Those are words from the Calvinist Michael Horton, and the Calvinists who love to quote him, such as John Samson. See this link for proof of what I say. http://fccphx.homestead.com/TotalDepravity.htmlA man seeks after God as a thief seeks after a policeman.
What you say goes against God and common sense. How do you think that all are accustomed to doing evil? That is illogical. How do you think that no one ever does anything good ever? That is more teachings that are illogical. The Jews were not even allowed to associate with Samaritans, yet Jesus uses a parable about the GOOD SAMARITAN....So can you cannot do good that are accustomed to doing evil. (Jer.13:23) You have a depraved sin nature as all men do. An unsaved man does not have a new nature. He cannot love God. He cannot do good
No. A person in South America, or anywhere else who does not know about God existing before the New Testament times does not first have to be explained the works the Jews had to do to belong to God, though they should learn of these things sometime in their life as a Christian.
Do you really think that God has one standard of righteousness for the jews and another standard of righteousness for non-Jews????? That is precisely how you are interpreting the law of God.
Do you really think that God writes one kind of moral law on stone and another kind on the human heart - 2 Cor. 3:3??????
Do you really think that the civil and religious laws of Israel are based upon something other than the same exact moral principles written on stone?
Do you really think that God writes another kind of law upon the conscience of the Gentile (Rom. 2;15)????
Do you really think that God's nature has more than one kind of moral standard? ONe kind for the Jew and another for the Gentile??? One kind for those living before the cross and another kind after the cross?
You come up with things out of nowhere. Nowhere have I said or even suggested what you say here.Do you really think that God has one standard of righteousness for the jews and another standard of righteousness for non-Jews????? That is precisely how you are interpreting the law of God.
What kind of question is that?Do you really think that God writes one kind of moral law on stone and another kind on the human heart - 2 Cor. 3:3??????
Do you think you will sound knowledgeable if you just rattle off a bunch of irrelevant stuff?Do you really think that the civil and religious laws of Israel are based upon something other than the same exact moral principles written on stone?
Do you really think that God writes another kind of law upon the conscience of the Gentile (Rom. 2;15)????
Do you really think that God's nature has more than one kind of moral standard? ONe kind for the Jew and another for the Gentile??? One kind for those living before the cross and another kind after the cross?