Charles:
I appreciate your attitude. We may disagree , but you'll not find me insisting on this subject that I must be right.
I suppose that one reason why some do not equate water with the Holy Spirit's work in baptismal faith in 3:5 is the fear that water baptism may be then seen as salvific. I think that unnecessarily limits the quality of our hermeneutic.
IMO while water baptism is not salvific what it implies is.
I think that in the NT, water baptism is a public expression of saving faith. .
eg, in Gal 3:26,27 (and yes I know Chafer etc say this is not WB, but I think it is) .
IMO in Gal 3, axiomatically :
sons of 3:26 = putting on Christ of 3:27
and faith of 3:26 = water baptism of 3:27
Again, in Acts 2:38 IMO baptism = the time of publicly expressing saving faith and that is why Peter need not specifically say, "you must believe." Baptism was the sign of that faith.
Rom 10:13 by many is thought to be a public confession of faith which occurs at the time of baptism.
Again "the washing of the word" by many is thought to be the word (rhema as I recall, not logos ) confession of the baptizand. In this view the truth (Jesus saves) that the one being baptized is confessing is what is salvific--not the water itself.
I somewhat agree with these notions, but I may be wrong. And OBVIOUSLY on some occasions the HS was received before baptism. God does not work within a box.
Yet I simply see no reason to avoid the importance of water baptism IF we think that it of itself is not salvific, but rather what it represents is.
And IMO, the Holy Spirit is as involved in water baptism as He is in all aspects of our Christian experience. It is the HS who inspires faith and who joins us to Christ's death ans res,. as is, IMO, analogized by water baptism (Rom 6:3,4...yes I know Chafer etc says this is not WB, but I think it is))
Bill
I appreciate your attitude. We may disagree , but you'll not find me insisting on this subject that I must be right.
I suppose that one reason why some do not equate water with the Holy Spirit's work in baptismal faith in 3:5 is the fear that water baptism may be then seen as salvific. I think that unnecessarily limits the quality of our hermeneutic.
IMO while water baptism is not salvific what it implies is.
I think that in the NT, water baptism is a public expression of saving faith. .
eg, in Gal 3:26,27 (and yes I know Chafer etc say this is not WB, but I think it is) .
IMO in Gal 3, axiomatically :
sons of 3:26 = putting on Christ of 3:27
and faith of 3:26 = water baptism of 3:27
Again, in Acts 2:38 IMO baptism = the time of publicly expressing saving faith and that is why Peter need not specifically say, "you must believe." Baptism was the sign of that faith.
Rom 10:13 by many is thought to be a public confession of faith which occurs at the time of baptism.
Again "the washing of the word" by many is thought to be the word (rhema as I recall, not logos ) confession of the baptizand. In this view the truth (Jesus saves) that the one being baptized is confessing is what is salvific--not the water itself.
I somewhat agree with these notions, but I may be wrong. And OBVIOUSLY on some occasions the HS was received before baptism. God does not work within a box.
Yet I simply see no reason to avoid the importance of water baptism IF we think that it of itself is not salvific, but rather what it represents is.
And IMO, the Holy Spirit is as involved in water baptism as He is in all aspects of our Christian experience. It is the HS who inspires faith and who joins us to Christ's death ans res,. as is, IMO, analogized by water baptism (Rom 6:3,4...yes I know Chafer etc says this is not WB, but I think it is))
Bill