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What if you're wrong and we are right?

Discussion in '2003 Archive' started by William C, Feb 25, 2003.

  1. KenH

    KenH Well-Known Member

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    Never will. [​IMG]
     
  2. KenH

    KenH Well-Known Member

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  3. William C

    William C New Member

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    Yep. And there are a lot of Arminians that believe the falsehood of the first four points of Arminianism and then stick eternal security in at the end when their first four points are in direct opposition to it and which gives them a flawed basis for believing in eternal security. </font>[/QUOTE]Seriously, Ken I was wondering how you handled this passage:

    8But you must be careful not to brag about being grafted in to replace the branches that were broken off. Remember, you are just a branch, not the root.19"Well," you may say, "those branches were broken off to make room for me."20Yes, but remember--those branches, the Jews, were broken off because they didn't believe God, and you are there because you do believe. Don't think highly of yourself, but fear what could happen.21For if God did not spare the branches he put there in the first place, he won't spare you either.22Notice how God is both kind and severe. He is severe to those who disobeyed, but kind to you as you continue to trust in his kindness. But if you stop trusting, you also will be cut off.
     
  4. KenH

    KenH Well-Known Member

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    God uses means to accomplish His purposes. The warning passages in the Bible were written to let us know the serious consequences that would take place if we do not continue in belief. They do not imply that we will fail but they are the means that God uses to keep us from being distracted by the world. Unlike the slander by some against we Calvinists, we do not teach that saved people are robots. God uses means. Let me repeat that, God uses means.

    If Romans chapter 8 doesn't convince someone that the saints are secure by the power of God and are preserved by Him, then I honestly don't know what else would convince such a person.
     
  5. William C

    William C New Member

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    Never will. [​IMG] </font>[/QUOTE]You are 100% sure of that? So sure that you are willing to risk possibly causing disunity and confusion among other beleivers which may result in others not hearing and spending an eternity separated from God?

    Is it really worth that risk?

    What ETERNAL benefit is their in holding to Calvinism? Do you get bragging rights in heaven if your correct? Do you get a bigger mansion if you're a five pointer? What's the eternal significance of teaching the 5 points; even if you right; what about if your wrong?

    I'm not just trying to be mean here. Honestly, I was once a Calvinist like you. I converted dozens into believeing the "Doctrines of Grace" as you believe them. I've read the works of Sproul, MacArthur, Piper, Packer and even many of the Reformers and Puritans who systemitized these doctrines. If you walked into my office today you'd definiately think I was a five-pointer based on my library. I'm not ignorant of these teachings, I just honestly cannot see the ETERNAL reason for holding to these views. (not to mention the scriptural problems I have as well)

    What benefit is there in adhearing to these doctrines?
    1. I'll admit, when I first came to hold to Calvinism I did feel a great sense of humility as I wondered "why me?"

    2. I'll admit, the holding to Calvinism gave me a sense of feeling theologically superior to those who didn't believe the way I did. I can only admit that now, I wouldn't have then.

    3. I'll also admit that holding to Calvinism made me feel more secure in my salvation, even when I was living in sin. It also help me not feel quite so guilty for not evagelizing when I didn't really want to. Subconsciencely I thought, if they are elect, God will get them somehow. Again, I would have never have admitted that when I was a Calvinist, but it did affect my zeal.

    What benefit are any of these when it comes to eternity? If Calvinism is wrong these feelings were only harmful to the cause of Christ. If Calvinism is right these feelings only benefitted me internally, they had know eternal impact whatsoever.

    Please help me see why these doctrines are beneficial to the ETERNAL cause of Christ.
     
  6. William C

    William C New Member

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    God uses means to accomplish His purposes. The warning passages in the Bible were written to let us know the serious consequences that would take place if we do not continue in belief. They do not imply that we will fail but they are the means that God uses to keep us from being distracted by the world. </font>[/QUOTE]So, God doesn't really mean that he will "cut us off." He is just saying that to keep us from being distracted? In other words, God lies to the elect about "cutting us off" as a "means" to keep us focused on Him?

    I'm not sure I follow you?
     
  7. KenH

    KenH Well-Known Member

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    Do you understand what you are writing? You are advocating either of two things for Calvinists -

    1)Sit down and shut up!

    or

    2)Teach what you believe to be false doctrine.

    No sir. Neither option that you advocate is acceptable to me as a disciple of Jesus Christ and neither will they be to any God-fearing Calvinist. [​IMG]
     
  8. KenH

    KenH Well-Known Member

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    If we stop believing permanently then He will cut any of us off. But the saints are secure in Christ. Do you think God was just funnin' with us in Romans chapter 8?
     
  9. William C

    William C New Member

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    No, I'm just saying be careful lest you be wrong.

    Please answer my question about the benefits of Calvinism. I honestly want to know that.
     
  10. William C

    William C New Member

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    If we stop believing permanently then He will cut any of us off. But the saints are secure in Christ. Do you think God was just funnin' with us in Romans chapter 8? </font>[/QUOTE]I think that Paul was speaking about the Remnant in chapter eight as he continues into chapter nine. If the chapter break wasn't there it would be easier to understand that. But I think Paul was beginning his discourse on the Remnant chosen by grace in chapter 8 which continues on into chapter 11. I can explain all this more fully later, its getting too late and I'm tired. [​IMG]
     
  11. KenH

    KenH Well-Known Member

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    Here are some:

    1) Understanding that I am incapable of doing anything to get myself out of my sin problem.

    2) Understanding that Jesus has already suffered for my sins and the total debt is paid forever and ever.

    3) Understanding it the work of the Holy Spirit that regenerated me and gave me a new heart and a resurrected soul - a work I could never accomplish.

    4) Understanding the reason I am saved - it's all of Christ and none of me.

    5) Knowing that I am absolutely and totally secure in my relationship with Jesus, my Savior and Lord.
     
  12. KenH

    KenH Well-Known Member

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    Pleasant dreams and sleep tight. [​IMG]
     
  13. sturgman

    sturgman New Member

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    Let me get back to the original question. What if I am wrong and arminianism is right? Let me answer that question for you.

    If I am wrong and arminianism is right, then I completely change how I see God.

    I see him as an absentee landlord, who creates us and lets us destroy or better ourselves on our own. I would never have brought my son into this world and then took off to let him raise himself.

    I would see God as not a protector. If God let them go in the world and took off to let them do "as they wanted" then that is like me handing my son a gun with no training as to how it works.

    I would see my eternity as unsure, and therefore never be able to rejoice in my salvation. I would only rejoice once I was in.

    I would see God as a push over who did not see Himself as being paramount. That if he was so big, why does he put so much importance on me?

    I would see evangelism as a business deal. Let us close down our seminarys and send them to saleman school. Let us close our conventions and send our congregations to a modified Amway conference.

    Charles Hodge said it this way, "Pending on how you deal with this issue, is the woodshed of how you see God."

    And it is, it will not change one thing about how God calls his elect, but it makes a world of difference in my worship of him, my respect to him, my reverence of him, my fear of Him, my hatred of sin, my desire to please him. My friends, this world is not here for our glorification, but the glorification of God.

    The idea brought up here is the old arguement, "If the ends justify the means..." Then why can't we just believe bad doctrine, so that we can cover all the bases? The reason we cannot do that, is because God is just as concerned with the ends as He is the means.

    If calvinism is wrong, it does not change anything as you assume it does Bro Bill. I was arminian for years, and I was affraid to share the gospel, because if I got it wrong they would be in hell and it would be my fault. When I was shown the truth about God sovereignty I surrendered to evangelism. I don't think that God might take care of me if all things work out, I know he will. I don't see God as a weak diety that hopes more than he moves anymore. I began to understand those things of God that I always questioned. Does it open a lot of questions, yes, but all in all, it has answered many more than it has brought up. Do I continue to study to find the answers to them, yes.

    Again, I must say, that it matters not "what might be" because it is foolishness to trust what I think should be. God is not God because he fits my description of who he might be. He wasn't the best man for the job. Let us remember that He is the creator and I am the creation.

    In Love,
    sturgman
     
  14. Frogman

    Frogman <img src="http://www.churches.net/churches/fubc/Fr

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    Just posted at 10:32 a.m. this morning. Tapped a nerve bro. Bill.

    God Bless.
    Bro Dallas
     
  15. Abiyah

    Abiyah <img src =/abiyah.gif>

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    I repeat . . .

    Originally posted by Abiyah:

    These are the things I don't understand about
    non-holiness-Arminianism:

    1. Do they believe that when they sin, they always
    lose their savation?
    2. What happens if you, in a weak moment, gossip,
    and immediately, you are struck by a car and
    killed: do you go to Hell?
    3. Do some sins not have the ability to cause you
    to lose you savation, but others do? If so, which
    sins are too small to cause the loss, and which are
    big enough?
    4. What verse(s) best define(s) sin in you opinion?
    5. Do you believe that the BIble differentiates
    between its uses of the words "sin"' and "sins"?
    6. Can an infant go to Hell for Adam's sin before
    they have commited sin themselves?
     
  16. Hardsheller

    Hardsheller Active Member
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    The Benefits of Calvinism.

    1. No possibility of Open Theology
    2. No possibility of Synergetic Theology
    3. No possibility of Liberal Theology
    4. No possibility of Easy Believe-ism Theology
    5. No possibility of Existentialist Theology

    BTW all of the above are the results of Arminianism. [​IMG]
     
  17. npetreley

    npetreley New Member

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    Who says you have a choice? [​IMG]

    The Bible is a 2000 year old document that we don't contain the original manuscripts for, it has been translated from a foreign language that currently is not actively spoken in our world. Is it possible your interpretation of that Word is wrong due to your lack of knowledge of the original language and the context in which it was written? Not to mention all the logical and textual problems that your doctrinal system affords; and the numerous scriptural contradictions that must continually be reconciled to fit into your system. It baffles me that you are so arrogant to think you could not be mistaken about your beliefs in light of all these things. You better hope your right, otherwise your arrogance may cost someone their life. I pray that is not the case!
    </font>[/QUOTE]The more I read what you have to say, the more it sounds like it comes straight from the pit.

    1. You argue from what is NOT in the Bible.

    2. You argue that we should care less about what is true and more about what affect things have (based on our ability to assess accurately what is "good" and what is "bad" in tersm of the results). In short, you advocate that we judge based on the knowledge of the flesh, not the Spirit.

    3. Now you undermine the reliability of scripture itself. "C'mon, did God really say you shall surely die? After all, the Bible is 2000 years old and it's been translated SO many times!"

    I'm beginning to think I see the reason why I find all of your threads so offensive.
     
  18. romanbear

    romanbear New Member

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    Hi Npetreley;
    A quote from you;
    ------------------------------
    The more I read what you have to say, the more it sounds like it comes straight from the pit.

    1. You argue from what is NOT in the Bible.

    2. You argue that we should care less about what is true and more about what affect things have (based on our ability to assess accurately what is "good" and what is "bad" in tersm of the results). In short, you advocate that we judge based on the knowledge of the flesh, not the Spirit.
    -----------------------------------------
    My reply;
    This such a perfect description of the view of Calvinism.
    So nice of you to describe your self.
    Romanbear
     
  19. William C

    William C New Member

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    These are no more caused by Arminian theology than all of the false assumption and misapplications of Calvinisitic dogma are a result of Calvinism.

    Do you want me to start listing all the false theologies that just so happen to also believe in Sovereignty of God in Salvation?

    How about Universalism (you can ask Ken about this)
    Or Restorationism
    Or Determinism
    Or Fatalism
    Or Hyper-Calvinism
    Or Double Predestination
    And there are hundreds of different "false theologies" that come from these systems.

    Every system has a ditch for the extremist, you can't disprove that system based solely on those who misapply its claims. You should know this.

    BTW, I notice that none of these are ETERNAL benefits.
     
  20. William C

    William C New Member

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    Who says you have a choice? [​IMG]

    The Bible is a 2000 year old document that we don't contain the original manuscripts for, it has been translated from a foreign language that currently is not actively spoken in our world. Is it possible your interpretation of that Word is wrong due to your lack of knowledge of the original language and the context in which it was written? Not to mention all the logical and textual problems that your doctrinal system affords; and the numerous scriptural contradictions that must continually be reconciled to fit into your system. It baffles me that you are so arrogant to think you could not be mistaken about your beliefs in light of all these things. You better hope your right, otherwise your arrogance may cost someone their life. I pray that is not the case!
    </font>[/QUOTE]The more I read what you have to say, the more it sounds like it comes straight from the pit.

    1. You argue from what is NOT in the Bible.

    2. You argue that we should care less about what is true and more about what affect things have (based on our ability to assess accurately what is "good" and what is "bad" in tersm of the results). In short, you advocate that we judge based on the knowledge of the flesh, not the Spirit.

    3. Now you undermine the reliability of scripture itself. "C'mon, did God really say you shall surely die? After all, the Bible is 2000 years old and it's been translated SO many times!"

    I'm beginning to think I see the reason why I find all of your threads so offensive.
    </font>[/QUOTE]Nick,
    You are so arrogant you can't even tell when someone is undermining you. I wasn't undermining the scripture when I mentioned its age and translations, I was undermining your ability to understand its original intent due it's language and the context.

    Augustine, the first to systematize the Calvinisitic system, and the "scholar" that Calvin most quoted when writing the Instutes didn't even know Greek.

    Did you know that a majority of the worlds most acknowledged Greek linguistic scholars don't hold to Calvinistic soteriology? I wonder why that is?
     
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