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In very simple term please.
In very simple term please.
You are a form of compatibilist in that you insist that choices are determined by our desires...some links that might be helpful.....
http://plato.stanford.edu/entries/compatibilism/
The immediate definition is found At the top:
Compatibilism offers a solution to the free will problem. This philosophical problem concerns a disputed incompatibility between free will and determinism. Compatibilism is the thesis that free will is compatible with determinism. Because free will is typically taken to be a necessary condition of moral responsibility, compatibilism is sometimes expressed in terms of a compatibility between moral responsibility and determinism.
What is the opposite viewpoint as regarding this issue?
What is the opposite viewpoint as regarding this issue?
Eventually this is all going to boil down into:
Calvinistic thinking = anti- Compatibilism
Arminianistic thinking = pro- Compatibilism
Eventually this is all going to boil down into:
Calvinistic thinking = anti- Compatibilism
Arminianistic thinking = pro- Compatibilism
What is Compatibilism?
In very simple term please.
Um...eating people?
Just to add one point to the others. Compatibilists attempt to maintain a since of human freedom by defining it as, "Acting in accordance with ones desires." (i.e. A person is free if he is doing what he wants)
But this just backs the problem up a step because they believe the desires and wants of man is determined by God, so I'm not sure why they bother.
But libertarian free will doesn't solve the problem of intention, purpose, or reason in choices. The actual hinge for choices happens in a vacuum.Precisely....It still doesn't solve the problem:thumbsup:
Yes, compatibilism accepts a form of "free will," but does not pretend to accept a libertarian version. Compatibilism defines "free will" as the ability to do what one's greatest desire in any situation without coercion.Just to add one point to the others. Compatibilists attempt to maintain a since of human freedom by defining it as, "Acting in accordance with ones desires." (i.e. A person is free if he is doing what he wants)
Libertarian free will necessarily denies real purpose in any choice because the agent could always do otherwise. Choices are essentially made in a vacuum. To be consistent, libertarian free will requires the Open View of God.But this just backs the problem up a step because they believe the desires and wants of man is determined by God, so I'm not sure why they bother.
Who, if not the choosing agent, determines that greatest desire?Yes, compatibilism accepts a form of "free will," but does not pretend to accept a libertarian version. Compatibilism defines "free will" as the ability to do what one's greatest desire in any situation without coercion.
The ability to do otherwise doesn't deny there is a purpose in what is done, it only acknowledges the freedom of the will to follow another purpose if it so chooses.Libertarian free will necessarily denies real purpose in any choice because the agent could always do otherwise.
Straw-man. Our appeal to mystery as to how a free moral agent makes a free moral choice doesn't necessitate a vacuum, otherwise there wouldn't be the need for an appeal to mystery. Your overwhelming desire to supply an answer to the deterministic presumption imposes upon our view.Choices are essentially made in a vacuum.
Not at all. It requires a bigger view of God than the idea that His sovereignty demands complete and total determination of every thing that happens, but it doesn't require a abandonment of the biblical teaching of omniscience.To be consistent, libertarian free will requires the Open View of God.
Who, if not the choosing agent, determines that greatest desire?
The ability to do otherwise doesn't deny there is a purpose in what is done, it only acknowledges the freedom of the will to follow another purpose if it so chooses.
Do desires make determinations, or do people? What about God? Does he make determinations or do His desires make determinations?
Straw-man. Our appeal to mystery as to how a free moral agent makes a free moral choice doesn't necessitate a vacuum, otherwise there wouldn't be the need for an appeal to mystery. Your overwhelming desire to supply an answer to the deterministic presumption imposes upon our view.
Not at all. It requires a bigger view of God than the idea that His sovereignty demands complete and total determination of every thing that happens, but it doesn't require a abandonment of the biblical teaching of omniscience.
When one thinks of omniscience as a finite guy with a crystal ball looking down the corridors of time to see what will certainly happen and then making decisions based on what he foresees, then YES, you are right, you would have to take away the guys crystal ball (i.e. deny foresight), but I don't believe God's knowledge of all things is limited to a finite linear timeline bound by cause and effect. He is the great I AM. He Knows all things because he is present as all things happen, not because he determined all things to happen. To insist that the only way for God to KNOW what will happen is for him to DETERMINE it to happen is a very finite, small and limited way of thinking about God, IMO.
Just to add one point to the others. Compatibilists attempt to maintain a since of human freedom by defining it as, "Acting in accordance with ones desires." (i.e. A person is free if he is doing what he wants)
But this just backs the problem up a step because they believe the desires and wants of man is determined by God, so I'm not sure why they bother.
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No, its that God allowed Adam to make his choice, he sinned against God, and ALL are found by God to be in Adam, so our deires and wants based upon our fallen sinful states, NOT "determined" by God!