Gup20
Active Member
I think you draw an acceptable distinction. Perhaps it would be better to say “genuine belief” in the gospel - the kind of “mere faith” that is strong enough to influence & direct corresponding action.I agree with almost all of that (not worth picking the nits), but I still hate the phrase “mere belief” which sounds too much like intellectual accent with no action (which has never been more than lip service and a ‘dead faith’).
My reason for saying mere faith is to indicate it is the kind of belief that was unassisted by the Holy Spirit. In fact, I believe circumcision is to represent, or be a placeholder for, the indwelling of the Holy Spirit. The Holy Spirit in us is circumcision of the heart.
Romans 4:9-13 (NASB) 9 Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS." 10 How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; 11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, 12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised. 13 For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.
Ephesians 1:13-14 (NASB) 13 In Him, you also, after listening to the message of truth, the gospel of your salvation--having also believed, you were sealed in Him with the Holy Spirit of promise, 14 who is given as a pledge of our inheritance, with a view to the redemption of God's own possession, to the praise of His glory.