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What the RCC endorses

DHK

<b>Moderator</b>
Which shows you really had no clue what that meant as a Catholic. The Church teaches it is not a bloody sacrifice. The Church teaches the mass IS a sacrifice of praise and thanksgiving.
Praise and thanksgiving have nothing in common with the definition of transubstantiation or the sacrifice of the Mass.
 

Bro. James

Well-Known Member
Site Supporter
The elements turn into the literal flesh and blood of Jesus; but the mass is a bloodless sacrifice. This seems to be utterly contradictory nonsense.

The basic problem is our jargon has different meanings going through different paradigms. The important words have different meanings based on different dictionaries, encyclopedias and the traditions of men.

If the standard is the Word of God and the traditions of men, we really have no basis for a rational discussion. This is why "scripture only" is the first point of order.

Errors of doctrine depend on traditions of men to be added to Scripture, which is unique as the source for sound doctrine. Sola Scriptura existed long before Luther tried to reform Rome. Curious: early translators of the Scripture into the common vernacular were executed and their works burned. Somebody was covering up something. The truth of this debate is readily available on the internet. The holy see has confessed to a few of these atrocities.

"God is not the author of confusion"

"Let God be found true, and every man a liar."

Even so, come, Lord Jesus.

Bro. James
 
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Zenas

Active Member
Praise and thanksgiving have nothing in common with the definition of transubstantiation or the sacrifice of the Mass.

1359 The Eucharist, the sacrament of our salvation accomplished by Christ on the cross, is also a sacrifice of praise in thanksgiving for the work of creation. In the Eucharistic sacrifice the whole of creation loved by God is presented to the Father through the death and the Resurrection of Christ. Through Christ the Church can offer the sacrifice of praise in thanksgiving for all that God has made good, beautiful, and just in creation and in humanity.

1360 The Eucharist is a sacrifice of thanksgiving to the Father, a blessing by which the Church expresses her gratitude to God for all his benefits, for all that he has accomplished through creation, redemption, and sanctification. Eucharist means first of all "thanksgiving."

1361 The Eucharist is also the sacrifice of praise by which the Church sings the glory of God in the name of all creation. This sacrifice of praise is possible only through Christ: he unites the faithful to his person, to his praise, and to his intercession, so that the sacrifice of praise to the Father is offered through Christ and with him, to be accepted in him.
These three sections of the Catechism (emphasis added by me) would tend to show that Walter knows what he is talking about.
 

DHK

<b>Moderator</b>
These three sections of the Catechism (emphasis added by me) would tend to show that Walter knows what he is talking about.
Blue is green and black is white.
State it all you want, even as the catechism does, and that doesn't make it true. As James points to the truth of the matter, the Bible is our standard, and from there everything must be judged, not from the eyes of the Catholic or its Catechism.

There is nothing praiseworthy about transubstantiation. It is a well known heresy. It is something that God condemns and would never accept.

[FONT=&quot]1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:[/FONT]

[FONT=&quot]Hebrews 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.[/FONT]

You erroneously call it the "sacrifice of the mass," but Christ was offered but one time for all. He was not re-sacrificed. He is nor re-presented. He is not present in the elements. Transubstantiation is a heresy that is spewed out of the mouth of God as a damnable heresy never to be accepted worthy of praise or thanksgiving.
It is a mockery of what Christ did on the cross once and for all.
He died for ALL of our sins: the past, present and future.
The RCC denies the truth of Scripture and makes a mockery of the work of Christ.
 

Zenas

Active Member
Blue is green and black is white.
State it all you want, even as the catechism does, and that doesn't make it true.
I didn't expect you to agree with the Catechism but at least you could show Walter the courtesy of acknowledging that he gave a correct portrayal of the doctrine.
 

Bro. James

Well-Known Member
Site Supporter
Which part of the double-speak is correct? This is still a black is white issue.

How many ways can one interpret: "This do in remembrance of Me"?

God is not the author of confusion.

Even so, come, Lord Jesus.

Bro. James
 

Zenas

Active Member
Which part of the double-speak is correct? This is still a black is white issue.

How many ways can one interpret: "This do in remembrance of Me"?

God is not the author of confusion.

Even so, come, Lord Jesus.

Bro. James
“Do this in memory of me”

1341 The command of Jesus to repeat his actions and words “until he comes” does not only ask us to remember Jesus and what he did. It is directed at the liturgical celebration, by the apostles and their successors, of the memorial of Christ, of his life, of his death, of his Resurrection, and of his intercession in the presence of the Father.

1342 From the beginning the Church has been faithful to the Lord’s command. Of the Church of Jerusalem it is written:


They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.... Day by day, attending the temple together and breaking bread in their homes, they partook of food with glad and generous hearts.

1343 It was above all on “the first day of the week,” Sunday, the day of Jesus’ resurrection, that the Christians met “to break bread.” From that time on down to our own day the celebration of the Eucharist has been continued so that today we encounter it everywhere in the Church with the same fundamental structure. It remains the center of the Church’s life.

1344 Thus from celebration to celebration, as they proclaim the Paschal mystery of Jesus “until he comes,” the pilgrim People of God advances, “following the narrow way of the cross,” toward the heavenly banquet, when all the elect will be seated at the table of the kingdom.
Actually the Catechism says it very well.
 

Bro. James

Well-Known Member
Site Supporter
...back to the corrupted writings of men--not good source documents. The Word of God has not changed. How many times has the Baltimore catechism changed? I was catechized under Pius XII. The rules changed since Vatican II. In fact, there is a group which contends Vatican II and the popes since Vatican II are apostate usurpers without divine sanction.

Will the real holy see please stand up? Now what? Then there are those Orthodox in Istanbul, aka Constantinople. They say none of them folks in Rome got the keys of heaven. Everyone cannot be right--we could all be wrong. Who got the keys that fit the lock?

The mystery of iniquity is already at work.

Will our religion get us through to heaven?

Even so, come, Lord Jesus.

Bro. James
 

The Biblicist

Well-Known Member
Site Supporter
Hardly, the Church teaches that the Mass is the re-presentation of the sacrifice of Calvary,


It is either "presenting" it again and again literally and actually or it is presenting it non-literally and representative. Which is it? If it is actual and literal then it is a re-sacrifice over and over again. If it is non-literal and representative then it is merely figurative representation over and over. Scriptures do not rely upon Greek Philosophy for proper interpretation. When Jesus said "I am the door" that is not a matter of Greek philosophy but purely a common metaphor used in all languages.





The Catholic Church specifically says Christ does not die again—his death is once for all.
Therefore, the mass cannot provide life for anyone then, as the shedding of blood is a metaphorical statement that means his blood was shed UNTO DEATH or else there is no giving of life as the life is only in the blood SHED UNTO DEATH. Hence, if the mass is not Christ dying again and again, neither can the mass be his "sacrifice" or be His blood being shed again and again. Literal life comes from literal shedding of blood UNTO DEATH. Since Rome denies the mass is Christ literally dying again and again, it equally denies the mass is his sacrifice of his life or giving of life.







Jesus continues to offer himself to his Father as a living sacrifice,

A "living sacrifice" NEVER sheds his literal blood UNTO DEATH (Rom. 12:1) but Christ shed his blood UNTO DEATH. A living sacrifice is "an unbloody" sacrifice but such a sacrifice cannot save anyone or provide salvation for anyone as "THE LIFE IS IN THE BLOOD" meaning blood SHED UNTO DEATH!

So the whole doctrine of the mass is a self-contradiction or oxymoron as there can be no life imparted where there is no literal blood shed unto death, and no "unbloody sacrifice" can impart life!
 

Yeshua1

Well-Known Member
Site Supporter
Actually the Catechism says it very well.

Even though it disagrees with the scriptures even?

And what is lacking in the sacrifice of jesus for our sins that has to be supplemented to/added to in the mass?

If one rejects that as being the literal body and blood, and denies that it has ANY effectual grace in it, are they not damned per RCC teachings?
 

KJVRICH

New Member
Which shows you really had no clue what that meant as a Catholic. The Church teaches it is not a bloody sacrifice. The Church teaches the mass IS a sacrifice of praise and thanksgiving.

Walter,
when I was a catholic I didn't have a clue what that meant, you are correct.
Then one day I woke up (the HOLY SPIRIT woke me up!), I started to read the Bible and compare scripture to "what the church teaches".....the rest is history, I joined a bible believing Baptist church and I am NO longer a catholic.
 
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Walter

Well-Known Member
Site Supporter
Walter,
when I was a catholic I didn't have a clue what that meant, you are correct.
Then one day I woke up (the HOLY SPIRIT woke me up!), I started to read the Bible and compare scripture to "what the church teaches".....the rest is history, I joined a bible believing Baptist church and I am NO longer a catholic.

One day I woke up (the Holy Spirit woke me up!), I started to read the bible and compare scripture to what my Baptist church taught me. I joined the Church that compiled the New Testament. Now I'm Catholic. So there we go!
 

DHK

<b>Moderator</b>
One day I woke up (the Holy Spirit woke me up!), I started to read the bible and compare scripture to what my Baptist church taught me. I joined the Church that compiled the New Testament. Now I'm Catholic. So there we go!
[FONT=&quot]1 John 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.[/FONT]

It is evident that both experiences cannot be true. Someone was not led by the Holy Spirit by another spirit. God never contradicts his Word. Any spirit that leads contrary to the Word of God is another spirit, which John calls "the spirit of antichrist."
That is precisely what the teaching of the RCC is. Pick up any Protestant commentary from the 18th to mid-20th century and they will all come to the same conclusion.

This terrible personnage described in Revelation 17:
[FONT=&quot]Revelation 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.[/FONT]

is none other than the head of the RCC.
What Protestant commentary would say otherwise?
The Holy Spirit never leads contrary to his Word.
The RCC holds to some of the most damnable doctrines ever held under the umbrella of so-called Christianity.
 

KJVRICH

New Member
One day I woke up (the Holy Spirit woke me up!), I started to read the bible and compare scripture to what my Baptist church taught me. I joined the Church that compiled the New Testament. Now I'm Catholic. So there we go!

what did your Baptist church teach you that was unbiblical?
 

Yeshua1

Well-Known Member
Site Supporter
One day I woke up (the Holy Spirit woke me up!), I started to read the bible and compare scripture to what my Baptist church taught me. I joined the Church that compiled the New Testament. Now I'm Catholic. So there we go!

The Church of Rome did NOT give to us the Bible though...

And its doctrines do not line up in agreement with the Bible either!
 

Walter

Well-Known Member
Site Supporter
You can say that again and again and again!!! Yea!!! :jesus::applause:

A study of early Christian history shows that there was a considerable disagreement among Christians until the issue of the canon was finally settled. Settled by who? The Holy Catholic Church!!!! Some early Christians said the book of Revelation didn’t belong in the canon. Others said Pope Clement’s Letter to the Corinthians (written circa A.D. 80) and The Shepherd, an early second-century allegory written by a Christian writer named Hermas did belong in the New Testament. How do you handle that?" Guess what Church decided upon the 27 books of YOUR New Testament? Facts are Facts. This is why you guys really HATE early Church history.
 

BobRyan

Well-Known Member
Which shows you really had no clue what that meant as a Catholic. The Church teaches it is not a bloody sacrifice. The Church teaches the mass IS a sacrifice of praise and thanksgiving.

The Catholic church claims to "confect the body AND divinity of Christ" in the mass. The RCC claims that the priest does not lose his "powers" to confect the body of Christ and forgive sins - even if he is excommunicated for heresy.

The RCC claims that the "new covenant" is limited to the Catholic Mass.

The RCC claims in the book "the Faith Explained" to "worship a piece of bread" IF it is true that the bread is not turned into the actual body and divinity of Christ by the priest.

This is wayy more than a "song of praise and thanksgiving" by their own claims.

in Christ,

Bob
 

BobRyan

Well-Known Member
A study of early Christian history shows that there was a considerable disagreement among Christians until the issue of the canon was finally settled. Settled by who? The Holy Catholic Church!!!! Some early Christians said the book of Revelation didn’t belong in the canon. Others said Pope Clement’s Letter to the Corinthians (written circa A.D. 80) and The Shepherd, an early second-century allegory written by a Christian writer named Hermas did belong in the New Testament. How do you handle that?" Guess what Church decided upon the 27 books of YOUR New Testament? Facts are Facts. This is why you guys really HATE early Church history.

There was no such Christian agreement in the first century NOT to read the letters of John and Paul etc - as if they were intent on waiting until some supposed future century when the RCC might come along and "inform" them what to read.

in fact Peter said that people were already reading Paul's letters as "scripture".

The idea that people waited around a few centuries for the RCC to tell them what to read - is bogus.
 
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