This has nothing to do with the topic and of course you're going to continue with this smokescreen whinning about philosophical reasoning which takes you off your game plan. But I'll offer you this: You might want to re-read Acts 17 and take note that Paul understood philosophy very well and addressed Epicurean and Stoic philosophers after they began to refute him and he did it point by point. Paul even quoted some of their teachers in his sermon so obviously he knew quite a bit about Greek philosophy and spoke with philosophical language. Oh, yes, Paul was learned man and reflected knowledge of the major philosophies in several of his letters. Paul's question-and-answer style in Romans 3:1-4 and 1 Corinthians 6:2-19 are very similar to Cynic. Philonic or Platonic thought is reflected in Hebrews. Paul quotes the Greek Philosopher Aratus in Titus 1:12 when he says "Cretans are always liars, evil brutes, lazy gluttons." Apparently Paul often answered with philosophical reasoning to get the truth of his messages across to "men of reason".
Benjamin,
I can agree with you here:
note that Paul understood philosophy very well and addressed Epicurean and Stoic philosophers after they began to refute him and he did it point by point. Paul even quoted some of their teachers in his sermon so obviously he knew quite a bit about Greek philosophy and spoke with philosophical language
Paul knew about philosophy..yes...he related to those he spoke to,both in acts 17,and titus....But his conclusion was that all their idols, statues, philosphy,and learning...did not lead them to God, but was in fact bankrupt
spiritually. We know this because of several other times he speaks directly of it; it is proper to talk some science with a scientist...but very little...we are to steer them into scripture, heart issues, sin, and repentance.
[QUOTE23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26For ye see your calling, brethren, how that
not many wise men after the flesh, not many mighty, not many noble, are called:
27But God hath chosen the foolish things of the world
to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29That no flesh should glory in his presence. ][/QUOTE]
1And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
2For I determined not to know any thing among you, save Jesus Christ, and him crucified.
3And I was with you in weakness, and in fear, and in much trembling.
4And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
5That your faith should not stand in the wisdom of men, but in the power of God.
6Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
7But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
10But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
11For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
12Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
13Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
Now...you yourself allude to this here;
Paul often answered with philosophical reasoning to get the truth of his messages across to "men of reason
Yes... we are to be all things to all men..agreed.
However, that being said...you do NOT see the apostles using worldly philosophy to water down or dismiss direct quotes from scripture, or direct teaching of the grace of God.
they do not use worldly and carnal phikosophy to obscure the scripture.
I see that happen here on BB daily...it should not be so.
No one posts here or anywhere else if they believe what they post is in error.
Yet there is much error here.
If I am in error I would be open to scriptural correction...as you should be.
I do not see any teaching saying we should use worldly philosophy,or debate techniques, to come to truth.... Sola scriptura is the way to go.
ps. here is what I was "whinning about" as you like to say, hot off the press in another thread post 82,between skan and aaron...skan says this;
No. You are confusing the matter. Look at it this way:
X = God is culpable for predetermining sinful acts
Y = God is culpable for foreknowing and permitting sinful acts
You are arguing if X is true then Y is true, OR more specifically, you are saying, "if you, a non-Cal, can claim Y is not true then I, a Calvinist, can claim X is not true on the same basis."
But that doesn't follow. There is no proof, philosophically or biblically, that shows foreknowledge equals predetermination. That is a presumption you are bringing to the text. This is sometimes called the "You Too" fallacy (Tu quoque), and it attempts to show that a criticism or objection applies equally to the person making it, but the only way you can make that case is to ASSUME foreknowledge equals predetermination, when clearly it does not.