On the contrary, the scriptures have many verses that says God loves all men.
Rom 5:6 For when we were yet without strength, in due time Christ died for the ungodly.
Who is the ungodly? Are only the elect the ungodly?
Calvinism twists and wrests the scriptures, redefining words like "world" in John 3:16 or "all" in 2 Peter 3:9 to mean only some men. If God wanted to say he only died for the elect, or if he wanted to say he was not willing that the elect should perish, he could have easily said so just as I have done now. But Calvinism actually implies that God is incapable of clearly expressing himself and says misleading terms like "all men" when he really meant "some men". I am amazed any thinking person can fall for such a ridiculous and false argument as this.
It's amazing what error you (plural) can fall into when you cherry-pick verses completely ignoring the context of the passage.
Romans 5:6 For while
we were still weak, at the right time Christ died for the ungodly. (Emphasis mine)
Who is the we? Is it all mankind? No, not even close. Look at the entire pericope:
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 More than that, we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (emphases mine)
If you are suggesting, as you wrongly are, that God loves all men equally (ie. in the same manner) and you use Romans 5:6 as a proof-text (which you are clearly doing) you then have to say that all men are saved and you have to be a universalist.
The passage, Romans 5, is not written to all mankind. Rather, it is written to Christians (note the plethora of "we" and "us"). Had you read the first chapter of Romans, this would be plain: "
Paul, a servant of Christ Jesus...to all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ."
So, Paul is writing to Christians, not all mankind...and there is no way around this. Your use of Romans 5:6 is devoid of context and is plainly and simply wrong.
Further, the 2 Peter passage is not without its own context or grammar. See here:
9 The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. (Emphasis mine)
Now, in the scope of the book of 2 Peter, in chapter 3, Peter is taking on the scoffers of v. 3. He says they "deliberately overlook..." in v. 5 and then he returns to the same root word in v. 8--addressing scoffers who might be among the Christians in the Church Peter is writing to. He is encouraging the Christians and admonishing the doubters all at the same time.
But, the death knell of your argument is found in the emphasized word "you" in the verse printed above. Again, we see that Peter is writing to Christians, not all mankind:
"Simeon Peter, a servant and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ"
But your argument fails because the "you" in 2 Peter 3:9 is plural--meaning, without a doubt, that Peter is addressing the people to whom he is writing. In other words, Peter is saying
to Christians that God is being patient with them and that patience is demonstrated because God is not willing that "any" should perish. Who is the any? Any of mankind? Not even close. Peter is saying that God does not want any of the Christians to perish. Because they have not reached repentance. Now, would we call these people "Christians?" It'd doubtful. Had they had committed serious error in theology? Had they committed serious errors in living (ie. not living a Christian life)? Probably. Peter is admonishing the scoffers and the Christians by saying "
what sort of people ought you to be in lives of holiness and godliness,"
But, again, this fits with Peter's purpose for the book (encouragement and admonishment of believers) as seen in 2 Peter 1:10: "
Therefore, brothers, be all the more diligent to make your calling and election sure, for if you practice these qualities you will never fall."
So, again, we see you ripping verses out of their context straining to compress the scripture in to your
a priori ideas.
The Archangel