Hi Annie. Again, not true. IF all you had was the NIV, it cleary teaches that the Son of God had origins and that there was a day when God became his Father.
Mr. Kinney, does or does not John 1 in the NIV say that Jesus was in the beginning with God, and that He created all things? Does it or does it not claim in several other places that Jesus is one with the Father? Does it or does it not record that Jesus claimed to be "I AM THAT I AM" ("before Abraham was, I AM), the eternally existent one...God Himself? Have you even bothered to look in these places to see whether or not the NIV says these things? (I know you've seen these passages, b/c I took quite a bit of time to list them out for you on OB a while back. As I recall, you never commented on them there, just as you have not commented on them here. Are you just ignoring this argument and hoping it will go away?)
In fact, the Jehovah Witnesses use Micah 5:2 and Acts 13:33 as they stand in the NIV as well as proof texts to teach that the Son of God, Jesus Christ, is NOT eternal God.
JW's and other cult members are adept at twisting Scripture to fit their own purposes. The only thing this statement shows is that you have something in common with JW's when you fail to see (or wilfully choose to ignore) that the weight of NIV Scripture clearly declares Christ's deity and eternal coexistence with God. Am I saying that the NIV is a good translation? The best translation? Nope. I'm just saying that you're not playing fair when you ignore the weight of what the NIV does say...and that if this is how you operate, I cannot trust you when you talk about any version of the Bible, including the KJV.
So when the JW's get to those passages that seem to teach that Jesus is God, they will say, Well, yes, but a CREATED God and one who is less than ETERNAL God.
Then they could do the same thing with John 3:16 in the KJV...They could say, "See...Jesus was begotten and therefore had a beginning." The fact that JW's can twist selected Scriptures to fit their religious views doesn't argue for your position in the least.
You obviously do not understand what Acts 13:33 is talking about. Maybe this will help.
http://www.geocities.com/brandplucked/Acts13-33.html
Thanks. I scanned through the article and confirmed to myself that I did know what it was talking about (although I did use the wrong reference earlier: Micah instead of Acts, I believe). The fact remains that the weight of NIV Scripture clears this one up, just like the weight of KJV Scripture clears up "troubling" readings in that version. Doctrine is therefore not affected in this instance.
Again, the larger issue is not the NIV, but your trampling upon sound hermeneutics, and your unwillingness to test other versions in the same way you test the KJV for consistency. And, the even larger issue is this, from a previous post, which you have also not addressed:
Annie said:
What promises? That is the question you have never answered. He has never promised a "perfect and preserved book." Those who say that He has have to extrapolate and stretch an obscure verse like the one you're pulling out of Isaiah that does not at all clearly refer to "a book" that contains all of God's words, and only God's words. None of the other verses about "God's words" that you have quoted refer to any collection of writings, let alone "a book." The idea of one and only one infallible book is totally missing in the pages of Scripture. You cannot base an "important doctrine" on one verse which is not definitive in the least. We can talk about manuscripts and contradictions all day long, but unless we agree on this matter, we won't get anywhere at all.