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When did it all go wrong?

When did it go wrong?

  • Apostles dying

    Votes: 6 25.0%
  • 4th century

    Votes: 7 29.2%
  • Fall of the Western Roman Empire

    Votes: 0 0.0%
  • Great Schism

    Votes: 3 12.5%
  • Council of Trent

    Votes: 1 4.2%
  • Vatican II

    Votes: 0 0.0%
  • Another date

    Votes: 7 29.2%

  • Total voters
    24

Earth Wind and Fire

Well-Known Member
Site Supporter
Perhaps you'd know about St. Mieczyslaw (Miecislaus) -- Mieczyslaw I (King of Poland who accepted Christianity on behalf of all Poland) ? Since you are one of the resident RC's...January 1 is his feast day.:wavey:
 

Thinkingstuff

Active Member
The church as never gone wrong,when in morale's and the Christian faith. It's been right infront of you for the last 2000 years.
Are you certain of this? Let me bring up a few items. Inocent the third on the behalf of all christiandom Declared war to "retake the Holy Land" this is definately a moral question. Does a Church have the right to declare war? Also considering apostolic succession, is it moral to supercede apostolic succession as in the case of the bishoperic of Rome and relegate the decision making process to an election of the majority? How about excommunicating a whole region of christians as what occured in 1054 because you have a disagreement about unleavened bread or whether the statement "the spirit proceeds from the father and the son"? How moral is that?

As holy scripture states, "You are Peter(meaning Rock), and on this rock I will build my Church, and the gates of hell will not prevail against it" (Matt. 16:18).
Yep but you don't see peter forcing other churches to his perspective. He actually listens neither do you see Peter act like Pope Paul the XII who was killed when caught in bed with another mans wife. Nor sell his Papacy like Benedict IX.

So therefore the original church what was built upon St.Peter, this church cannot be destroyed, nor evil shall prevail against it, although evil may enter this church, it will not prevail against it.
Are you certain of this. I'm certain if you study the Church during Justin Martyrs time it looks entirely different than it does now. As a matter of Fact Many of the Great saints would have been execumunicated with the rest of the eastern church. Very Problematic. Simply put. The modern RCC is not the same as it was when it was wholistically just the Catholic faith.
I know this is pretty much suicide entering a baptist forum, being a Catholic. But we are called to preach the truth's of the gospel.
Some baptist like good debate. Unfortunately you are out numbered.

I think the student of the Apostle John, St.Ignatius shall sum this up.


"See that you all follow the bishop, even as Jesus Christ does the Father, and the presbytery as you would the apostles; and reverence the deacons, as being the institution of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is [administered] either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church. It is not lawful without the bishop either to baptize or to celebrate a love-feast; but whatsoever he shall approve of, that is also pleasing to God, so that everything that is done may be secure and valid. " - AD 107

My position is that the modern catholic church is not the same as ignatius' Catholic Church. Certainly Ignatius didn't have to work with canon law which can be compared to Talmud. Or Mishnaic teachings of judaism.

He shorly died in 115 AD, after witnessing the Christian faith. He was the second bishop of Antioch.

God Bless.
I know exactly who he is and have read all of his letters.
 
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Joshua Patrick

New Member
Are you certain of this? Let me bring up a few items. Inocent the third on the behalf of all christiandom Declared war to "retake the Holy Land" this is definately a moral question. Does a Church have the right to declare war? Also considering apostolic succession, is it moral to supercede apostolic succession as in the case of the bishoperic of Rome and relegate the decision making process to an election of the majority? How about excommunicating a whole region of christians as what occured in 1054 because you have a disagreement about unleavened bread or whether the statement "the spirit proceeds from the father and the son"? How moral is that?

Are you certain of this? Let me bring up a few items. Inocent the third on the behalf of all christiandom Declared war to "retake the Holy Land" this is definately a moral question.

http://www.catholic.com/library/Just_War_Doctrine_1.asp

Just War Doctrne, it's this on the spot.

Yep but you don't see peter forcing other churches to his perspective. He actually listens neither do you see Peter act like Pope Paul the XII who was killed when caught in bed with another mans wife. Nor sell his Papacy like Benedict IX.

They is a difference between, A Pope, and the Church. The Church cannot go wrong when in matters of faith&morale's. Although you can get, bad pope's.

Pope Paul the XII - This Pope never existed.

St. Paul I (757-67) - 94th Pope.
Paul II (1464-71) - 212th Pope.
Paul III (1534-49) - 221st Pope.
Paul IV (1555-59) - 224th Pope.
Paul V (1605-21) - 234th Pope.
Paul VI (1963-78) - 263rd Pope

Benedict IX:

He was a disgrace to the Chair of Peter. Regarding it as a sort of heirloom, his father Alberic placed him upon it when a mere youth.

He resigned his office into the hands of the Archpriest John Gratian for a large sum. John was then elected pope and became Gregory VI (May, 1045).
Repenting of his bargain, Benedict endeavoured to depose Gregory.

This resulted in the intervention of King Henry III. Benedict, Sylvester, and Gregory were deposed at the Council of Sutri (1046) and a German bishop (Suidger) became Pope Clement II. After his speedy demise, Benedict again seized Rome (November, 1047), but was driven from it to make way for a second German pope, Damasus II (November, 1048). Of the end of Benedict it is impossible to speak with certainty. Some authors suppose him to have been still alive when St. Leo IX died, and never to have ceased endeavouring to seize the papacy. But it is more probable that the truth lies with the tradition of the Abbey of Grottaferrata, first set down by Abbot Luke, who died about 1085, and corroborated by sepulchral and other monuments within its walls. Writing of Bartholomew, its fourth abbot (1065), Luke tells of the youthful pontiff turning from his sin and coming to Bartholomew for a remedy for his disorders. On the saint's advice, Benedict definitely resigned the pontificate and died in penitence at Grottaferrata. [See "St. Benedict and Grottaferrata" (Rome, 1895), a work founded on the more important "De Sepulcro Benedicti IX", by Dom Greg. Piacentini (Rome, 1747).]

He was " placed" on the Seat of Peter, by his father. He was also 12 when placed upon it. Stupidity, but prime example how evil can lure itself into the church, yes even claim the Seat of St.Peter for awhile.

Are you certain of this. I'm certain if you study the Church during Justin Martyrs time it looks entirely different than it does now. As a matter of Fact Many of the Great saints would have been execumunicated with the rest of the eastern church. Very Problematic. Simply put. The modern RCC is not the same as it was when it was wholistically just the Catholic faith.

Apostolic Succession, Early Church Fathers, clearly taught what the Catholic Church taught.

The church is not called the RCC, that was name given to us by Protestants. The official name is,The Catholic Church, simply the Universal Church.

The proclamation of a saint, is a infallible doctrine, which they can be no errors. For example, the recent person on his way to sainthood is, Blessed Cardinal John Henry Newman, a Catholic convert, from the Anglican faith. He was so anti-Catholic, he even classed the Pope as the Anti-Christ. After patience and 15 years of study, he finally realized the truth, he soon ran into a Catholic church, and kissed the feet of a bishop, begging and pleading for him to let him become a Catholic. Obviously, the bishop cannot refuse, but it tooks years before he could be trusted within the Church.

My position is that the modern catholic church is not the same as ignatius' Catholic Church. Certainly Ignatius didn't have to work with canon law which can be compared to Talmud. Or Mishnaic teachings of judaism.

My position, is not only is it the same church of St.Ignatius, but also the same church, that Christ established upon St.Peter. Apostolic succession is beautiful!

What's canon law, got to do with this?
 

DHK

<b>Moderator</b>
http://www.catholic.com/library/Just_War_Doctrine_1.asp
My position, is not only is it the same church of St.Ignatius, but also the same church, that Christ established upon St.Peter. Apostolic succession is beautiful!

What's canon law, got to do with this?
1. Christ never established His church upon Peter.
2. There is no such thing as Apostolic succession. It cannot be demonstrated--Especially since all the Apostles lived in the first century. None of them succeeded any of the others. And they all died as martyrs except for John who was exiled to the island of Patmos. So much for succession!
 

Zenas

Active Member
2. There is no such thing as Apostolic succession. It cannot be demonstrated--Especially since all the Apostles lived in the first century. None of them succeeded any of the others. And they all died as martyrs except for John who was exiled to the island of Patmos. So much for succession!
Either you don’t understand apostolic succession or you are trying to distort what it means. The Catholic Church does not contend that anyone has qualified for the office of apostle since the death of John. They are quite clear on that point. Not a single bishop has ever claimed the title of apostle. What they mean by apostolic succession is that all their priests and bishops were ordained by men who were ordained by men . . . who were ordained by one of the apostles. Every ordained man can trace his ordination back to an apostle, or so they say.
 

Thinkingstuff

Active Member
Just war doctrine is for Nation no the church. Big difference.

They is a difference between, A Pope, and the Church. The Church cannot go wrong when in matters of faith&morale's. Although you can get, bad pope's.
However, the Catholic Church view of the "see of Peter" is that he is a unfiying figure for the Church thus he holds a position of unity and leadership. On top of it the position is called the "Vicar of Christ" which means God's embassador to men. Thus, the position itself clearly indicates a moral element to be beholden to and since it also provides for the Unity of the Church it also exemples the churches stance with regard to morality thus if he is immoral the church is claiming to be immoral.

He was a disgrace to the Chair of Peter. Regarding it as a sort of heirloom, his father Alberic placed him upon it when a mere youth.
Showing the question of the position to begin with.

Apostolic Succession, Early Church Fathers, clearly taught what the Catholic Church taught.
I know what Apostolic Succession is which is why I ask if you hold to it why does a conclave of Arch Bishops known as the college of Cardnals vote on "Peter's successor"? When clearly Apostolic succession was a result of the Apostle appointing their successor? You see how this is problematic.

The church is not called the RCC, that was name given to us by Protestants. The official name is,The Catholic Church, simply the Universal Church.
This is not entirely true. Roman Catholics became known as that to differenciate from the Eastern Catholics they excommunicated in 1054. Previous to this date all Christians were known as Catholic.

The proclamation of a saint, is a infallible doctrine, which they can be no errors. For example, the recent person on his way to sainthood is, Blessed Cardinal John Henry Newman, a Catholic convert, from the Anglican faith. He was so anti-Catholic, he even classed the Pope as the Anti-Christ. After patience and 15 years of study, he finally realized the truth, he soon ran into a Catholic church, and kissed the feet of a bishop, begging and pleading for him to let him become a Catholic. Obviously, the bishop cannot refuse, but it tooks years before he could be trusted within the Church.
What you are saying here is that every person declaired to be saint by the Church are "known" to have acheived heaven. Yet, what of those who died in mortal sin? Problematic don't you think?


My position, is not only is it the same church of St.Ignatius, but also the same church, that Christ established upon St.Peter. Apostolic succession is beautiful!
How? When your church votes in its next leader? Thats not Apostolic Succession.

What's canon law, got to do with this?
Everything. It constrains the graces by which the Catholic experiences God and attains heaven.
 

DHK

<b>Moderator</b>
Either you don’t understand apostolic succession or you are trying to distort what it means. The Catholic Church does not contend that anyone has qualified for the office of apostle since the death of John. They are quite clear on that point. Not a single bishop has ever claimed the title of apostle. What they mean by apostolic succession is that all their priests and bishops were ordained by men who were ordained by men . . . who were ordained by one of the apostles. Every ordained man can trace his ordination back to an apostle, or so they say.
They have vivid imaginations. They cannot prove what they assert.
Let them start here:

Acts 14:23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
 

Zenas

Active Member
They have vivid imaginations. They cannot prove what they assert.
Let them start here:

Acts 14:23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
The memory of man runneth not the the contrary.
 

Matt Black

Well-Known Member
Site Supporter
Indeed; surely this passage supports the idea of Apostolic authority for ordination and 'passing on' of the ontological charism connected therewith?
 

targus

New Member
Which I find problematic with a college of cardinals voting on succession.

Apostolic succession refers to the succession of bishops - not the Pope.

Besides the Catholics the Eastern Orthodox churches, Oriental Orthodox churches, parts of the Anglican Communion, and Lutheran churches are also proponents of this doctrine
 

Thinkingstuff

Active Member
Apostolic succession refers to the succession of bishops - not the Pope.

Besides the Catholics the Eastern Orthodox churches, Oriental Orthodox churches, parts of the Anglican Communion, and Lutheran churches are also proponents of this doctrine

the pope is the bishop of Rome. And apostolic succession comes through appointment not a vote.
 

targus

New Member
the pope is the bishop of Rome. And apostolic succession comes through appointment not a vote.

Apostolic succession is not about assigning a bishop to a particular city - it is about how the man becomes a bishop.

Whoever is voted bishop of Rome - ie pope - is still ordained by other bishops who were ordained by other bishops.
 

Thinkingstuff

Active Member
Apostolic succession is not about assigning a bishop to a particular city - it is about how the man becomes a bishop.

Whoever is voted bishop of Rome - ie pope - is still ordained by other bishops who were ordained by other bishops.

Ah... But the Apostles appointed their successors. They based it on character. They didn't vote in the next guy. See the difference?
 

targus

New Member
Ah... But the Apostles appointed their successors. They based it on character. They didn't vote in the next guy. See the difference?

The vote is only for which bishop will be the pope.

It is not a vote for whether or not some othewise not ordained person will be ordained.

You are confusing two different things.

And as I pointed out - other demoninations besides the Catholics believe in Apostolic Succession.
 
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Thinkingstuff

Active Member
The vote is only for which bishop will be the pope.

It is not a vote for whether or not some othewise not ordained person will be ordained.

You are confusing two different things.

And as I pointed out - other demoninations besides the Catholics believe in Apostolic Succession.
I don't disagree that the catholics believe in apostolic succession. I'm saying the mode of appointment is different than it was in scripture and historically. And that it could be problematic.
 

targus

New Member
I don't disagree that the catholics believe in apostolic succession. I'm saying the mode of appointment is different than it was in scripture and historically. And that it could be problematic.

Apostolic succession isn't about appointment - it's about ordination.

Also there doesn't seem to be much in Scripture about setting up boards to do a new pastor search and to interview new pastors for a church either - but that's the way that it is generally done.
 
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