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If you’re going to attempt make it justifiable I don’t know you, Don’t talk to me.
Lol….if you do not know how to answer a question asked of you, then it reflects on you, not me. But I will remember this request of yours.If you’re going to attempt make it justifiable I don’t know you, Don’t talk to me.
And? What is the purpose of you linking this article? What are YOU trying to say?
That the way corporate America operates today needs to change…greed and king profits are not the only goal for these corporations. Isn’t that apparent to you?And? What is the purpose of you linking this article? What are YOU trying to say?
I believe change is in order.That the way corporate America operates today needs to change…greed and king profits are not the only goal for these corporations. Isn’t that apparent to you?
aggreedI believe change is in order.
I am sorry but I could not follow your reasoning. If the child is viable, then the baby can be delivered surgically.. If the baby is not viable, and the mother will die before viability, thus losing both mother and child, an abortion of save the life of the mother would be justified, in my opinion.By "we" I mean society in general (speaking of abortion laws).
The question I asked was if the child is viable but the mother cannot survive carrying the child until thec22nd to 24th week of gestation. Before anybody asks.....yes....medically abortions are performed on viable babies to save the life of the mother (most commonly due to the mothers underlying medical conditions).
Abort the child to save the mother or have the mother carry the child as long as possible, killing the mother but saving the child?
An automatic "save the mother, kill the baby" is a value statement.
I agree these cases are rare.
How would you choose to use the sword in these rare cases? On the mother or the baby?
There have been quite a few cases (still rare) where the child is viable but under 22 weeks (not viable to survive outside the womb) and the mother's life in danger should she not abort the childI am sorry but I could not follow your reasoning. If the child is viable, then the baby can be delivered surgically.. If the baby is not viable, and the mother will die before viability, thus losing both mother and child, an abortion of save the life of the mother would be justified, in my opinion.
You may be arguing a theoretical scenario, where if she carries the baby until viability, she will live that long, but then must die when the baby is taken by surgery. I think that event is "highly unlikely."
"personal belief" does not determine truth. Regardless of whatever one is taught to believe if it contradicts truth/what God says, then it is false. Whether one believes the unborn is a life is irrelevant, God says it is, and so it is.Knowing where you're going with this (abortion), I think you have a Question-Begging issue concerning a conclusion on when life begins. That said, if you believe the unborn is life and you take it away then it is murder, but what about the many that have been brainwashed to believe the unborn is not yet life and, unfortunately, look at it or use it as birth control? Would you claim it is murder even without the intent of taking a life?
Then this clarification that follows leads back to the question of when life begins, if the question were to be directed to a pro-abortion proponent or otherwise it turns into a loaded-question toward your opponent.
IOWs, as an anti-abortion proponent I believe it is the taking of a life, I believe it is a HORRIFIC act! However, I have to ask the question, does murder, if defined with the intent to take a life, apply if the person does not consider it a life?
Doesn't defining "hate", as well, depend on whether one considers the unborn a life?
You're back to question-begging the definition of murder and assigning it to the abortionist which would have to be based on your perspective of when life begins, in order to come to a logically true conclusion after using the premise of "murder".
Anyway, as for your closing question, If I changed your argument to should people who are pro-abortion and/or who have been involved in the act, and are considered a murderer and a baby-hater by your perspective, be allowed to vote or even run for office? What would your answer be to this?
I would say according to the freedoms of our liberty in our country and the Constitutional rights of the people to make laws that we abide by, that currently this atrocity is not considered murder, by law, therefore they (clarified as the pro-abortion proponents) are allowed to have their perspectives and are allowed the citizen rights of the USA to have their views.
As per my house, my vote will be opposition against them and a pro-abortionist will not get my vote for government office. My prayer is that morally true logical arguments prevail on the value and rights of the unborn life and we make laws that reflect these values.
Nah, I don't think you are deranged and my reference to TDS wasn't meant to insinuate that.~sigh~ I am not deranged.
Here is the deal. Your "viable" child is "not yet viable outside the womb, thus most would say not viable. Next, you change "to save the life of the mother" to end the risk to the mother's life. Using that turn of phrase, since pregnancy has a mortality rate, all pregnancies could be terminated.There have been quite a few cases (still rare) where the child is viable but under 22 weeks (not viable to survive outside the womb) and the mother's life in danger should she not abort the child
Typically these are due to pre-existing medical conditions. Sometimes this is due to cancer where the mother must decide between treating her disease or allowing the child to mature to a survivable gestation.
My reasoning is if a woman has to decide between her life and a child's life that a value must be placed on each.
I am not speaking theologically but looking at "viability" meaning that the child is viable (surviving inside the womb....not in danger.....but not viable outside the womb) while the mother's life is in danger should the pregnancy continue.
I am using "viable" in a specific and less common manner because I believe that an unborn child is a child (inside vs outside the womb not being the criteria, but potential to develop to and beyond 24 weeks is the criteria).
One common "real life" example is when the mother is undergoing cancer treatment. Pregnancy can decrease the effectiveness of certain treatments while not placing the child in danger. This is rare (percentage) but not insignificant (number of cases).
Well, I'm not sure why you seem to think that this would be my argument, or that I would need to be reminded of this."personal belief" does not determine truth.
Oh yeah, concerning God's Word I've used the phrase: "God said it, I believe it, and that settles it." many times. However, logical reasoning determines truth and in your claim you logically contradict yourself in saying "personal belief does not determine truth" and then turn right around and and express your personal belief in God's Words to support your argument as an end-all.Regardless of whatever one is taught to believe if it contradicts truth/what God says, then it is false. Whether one believes the unborn is a life is irrelevant, God says it is, and so it is.
Yes. The viable child is not yet viable outside of the womb. Most would say the child is not viable, but most would also say a this unborn child is not a child at all. That is why I clarified my positionHere is the deal. Your "viable" child is "not yet viable outside the womb, thus most would say not viable. Next, you change "to save the life of the mother" to end the risk to the mother's life. Using that turn of phrase, since pregnancy has a mortality rate, all pregnancies could be terminated.
In the case where the mother is not expected to live long enough for the baby to become viable outside the womb, but the mother would live if the baby is aborted (i.e. the pregnancy is the cause of the mother's impending death) then I think abortion would be a justifiable homicide
So then is God's word the objective truth, yes or no? Logical reasoning does not determine truth - John 16:13, John 17:17 etc. Aside from the fact that there is no logic outside of God/truth, to try and divorce logic from God is how you get pregnant men.Oh yeah, concerning God's Word I've used the phrase: "God said it, I believe it, and that settles it." many times. However, logical reasoning determines truth and in your claim you logically contradict yourself in saying "personal belief does not determine truth" and then turn right around and and express your personal belief in God's Words to support your argument as an end-all.
I don't reason from a godless secular view, which is, by the way, dictated to people. A better question would be, does God have the right to tell people not to murder, rape, steal, kidnap, etc. If not, where do we get that these things are wrong from as a society? "Because they are" isn't an argument, nor can a godless worldview come up with a "logical" reason as to why they are wrong. The Government dictates to me that the above are wrong, but based upon your response that isn't just.So, my question to you is, do you now have the right dictate your beliefs onto your neighbors who see it differently, because of the way you determine truth (your beliefs), or do you believe that people have the freedom in this country to make their decisions according to the laws the people have established?
Personally, I will logically argue that the unborn is a life and has the right to live, but I also know an Appeal to Authority fallacy, is still a logical fallacy even if the Authority you appeal to is God.
This is an incoherent statement when applied to the rest of your response. At the risk of coming across as rude in my response I would say that I think(?) I know where you are coming from, and we probably agree more than we realize. I am not into theonomy (baptists have not historically prospered under such governments), my argument is this - there is no neutral ground, and as Christians we MUST stand on the word of God as our worldview for right and wrong, it is not less valid simply because the other side doesn't believe it. Historically America has walked the tightrope (as good as possible - though not perfect) between church and state: not dictating a religious system, yet governing and writing its law in accordance with biblical truth. Giving up that truth is what has led to the state our country is in sadly.Honestly, you kind of sound like you'd like to be a dictator according to your religious beliefs, where I will argue according to my personal beliefs which are guided by God's Word and use logic to draw out the truth.
God is Truth. I’ve help people come to Him through logically arguing that truth. But just saying His Word is Truth isn’t a logical argument. God gifted us with sense, reason and intellect and He logically convinced me of His Truth through His Word. Love of the Truth which God reveals strengthens my faith and understanding but one can not expect a lost person to agree according to my faith in God’s truth.So then is God's word the objective truth, yes or no? Logical reasoning does not determine truth - John 16:13, John 17:17 etc. Aside from the fact that there is no logic outside of God/truth, to try and divorce logic from God is how you get pregnant men.
Apparently, your confusion is in not understanding the Basic Logic and Critical Thinking Skills 101, of which the Appeal to Authority Fallacy is when you expect your opponent to accept your claim based solely on your belief that it is true because your authority says it is.This makes no sense. There has to be an authority to appeal to. And God is THE authority. Your refutation comes across as confused and trying to come from a middle ground, of which does not exist.
The problem is, although we as Christians know where we stand and why, that this does not equate to a valid argument based on or because of our belief, in any logical sense. BTW, I believe Paul to be a great philosopher who used logic to draw out the truth in the Word as he preached it.my argument is this - there is no neutral ground, and as Christians we MUST stand on the word of God as our worldview for right and wrong, it is not less valid simply because the other side doesn't believe it. Historically America has walked the tightrope (as good as possible - though not perfect) between church and state: not dictating a religious system, yet governing and writing its law in accordance with biblical truth. Giving up that truth is what has led to the state our country is in sadly.
I am unaware that about 1000 abortions a year are necessary to save the life of the mother. My source indicated an abortion was almost never necessary to save the life of the mother. This could be semantics, with treatment likely to kill the child not being considered an abortion.Yes. The viable child is not yet viable outside of the womb. Most would say the child is not viable, but most would also say a this unborn child is not a child at all. That is why I clarified my position
But yes, for the sake of argument let's use the real world examples of a mother faced with aborting a baby that is not viable to live outside the womb but is also not in danger of the condition that threatens the mothers life. Use a mother having to choose between a cancer treatment for an aggressive cancer or the life of her child if you wish (this seems to be the most common scenario in real life....about 1 000 cases each year in the US).
There is a probability the mother will die without treatment. There is a probability the child would survive. The mother will probably live with treatment, depending on the response of the cancer treatment, but the child will die.
What method would you use to assign a value to the mother and the child to determine if the abortion os justified?
The 1,000 abortions were related specifically to pregnant women undergoing cancer treatment. Reading the reports it seems that pregnancy decreases the effectiveness of certain cancer medications. The child is not in danger, but the cancer is not being treated at a time when the cancer itself has a potential to be more aggressive.I am unaware that about 1000 abortions a year are necessary to save the life of the mother. My source indicated an abortion was almost never necessary to save the life of the mother. This could be semantics, with treatment likely to kill the child not being considered an abortion.
I assign prospectively, saving the life of the mother over saving the life of the child if its one or the other. But my view may be a tad out of date, as I see a mother as the wife of a loving husband, and mother of other children (or will be), thus the greater harm occurs with the loss of the mother.