BobRyan
Well-Known Member
Since God's Word is "something for Linda to ignore" so far --
Lets go meet her where she prefers to post - outside of Scripture.
Posted by Kamaroso -
At present, the church of Rome does not exercise her authority over any but her own. Indeed, she even espouses religious liberty. However, at the same time, Pope John Paul 11 pursued an almost identical course to that of Constantine's, which resulted in the establishment of the Church of Rome.
He was also pushing for unity of all faiths, Christian, and non Christian alike. The Pope himself, would naturally be the visible leader of this union when it is accomplished. At the same time also, he called for civil legislation supporting the Sunday Sabbath. The following quote is from his APOSTOLIC LETTER DIES DOMINI.
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Lets go meet her where she prefers to post - outside of Scripture.
Posted by Kamaroso -
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Constantine's Sunday Law of 321 A.D.
:
"One the venerable day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed. In the country however persons engaged in agriculture may freely and lawfully continue their pursuits because it often happens that another day is not suitable for gain-sowing or vine planting; lest by neglecting the proper moment for such operations the bounty of heaven should be lost. (Given the 7th day of March, Crispus and Constantine being consuls each of them the second time." Codex Justinianus, lib. 3, tit. 12, 3; translated in History of the Christian Church, Philip Schaff, D.D., (7-vol.ed.) Vol. III, p.380. New York, 1884
Dr. A.Chr. Bang: regarding this Law :
"This Sunday law constituted no real favoratism to Christianity..... It is evident from all his statuatory provisions that the Emperor during the time 313-323 with full consciousness has sought the realisation of his religeous aim: the amalgamation of heathenism and Christianity." Kirken og Romerstaten (The Church and the Roman State) p.256. Christiania, 1879
The following is from the council of Laodicea ( about 364 AD )15. In A.D. 321, to please the bishops of the Catholic Church, he issued an edict commanding judges, townspeople, and mechanics to rest on Sunday. Yet in this also his paganism was still manifest, as the edict required rest on "the venerable day of the sun," and "enjoined the observance, or rather forbade the public desecration, of Sunday, not under the name of Sabbatum, or Dies Domini, but under its old astrological and heathen title, Dies Solis, familiar to all his subjects, so that the law was as applicable to the worshipers of Hercules, Apollo, and Mithras, as to the Christians." - Schaff. ( The Great Empires of Prophecy by Alonzo Jones page 391 )
It was during the reign of Constantine that the adulterous form of Christianity that sought relations with, and the power of, the kings of the earth, attained their goal. The Roman Catholic church is rightly named, for she is that apostate Christain institution which first abandoned the power of the Holy Spirit, in favor of the power of the state. It was Constantine, the emperor of Rome, that the for-runners of the Catholic church gave their support to, with the intention of gaining the power of the state. Thus, the Catholic church, is the Church of Rome.
CANON XXIX.
CHRISTIANS must not judaize by resting on the Sabbath, but must work on that day, rather honouring the Lord's Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema from Christ.
By instituting the first Sunday laws, Constantine gave the Church of Rome the power of the state. For this law commanded all, those in, and out of the faith, to observe this apostate Christian institution. In this way, the one who would think to change times and laws, obtained the power to do so. Thus began the rule of the Papacy, an institution that would go on to trample upon the individuals conscience.63. Then came Constantine, the best imperial representative of the new paganism, and the most devout worshiper of the sun as the supreme and universal deity, with the avowed purpose, as expressed in his own words, "First to bring the diverse judgments formed by all nations respecting the Deity to a condition, as it were, of settled uniformity." In Constantine the new paganism met its ideal, and the New Platonism - the apostate, paganized, sun-worshiping form of Christianity - met its long-wished-for instrument. In him the two streams met. In him the aspiration of Elagabalus, the hope of Ammonius Saccas and Clement, of Plotinus and Origen, and the ambition of the perverse-minded, self-exalted bishops, were all realized and accomplished -a new, imperial, and universal religion was created.
64. Therefore, "the reign of Constantine the Great forms one of the epochs in the history of the world. It is the era of the dissolution of the Roman Empire; the commencement, or rather consolidation, of a kind of Eastern despotism, with a new capital, a new patriciate, a new constitution, a new financial system, a new, though as yet imperfect, jurisprudence, and, finally, a new religion." - Milman.
65. The epoch thus formed was the epoch of the papacy; and the new religion thus created was the PAPAL RELIGION. ( The Great Empires of Prophecy by Alonzo Jones page 361 )
At present, the church of Rome does not exercise her authority over any but her own. Indeed, she even espouses religious liberty. However, at the same time, Pope John Paul 11 pursued an almost identical course to that of Constantine's, which resulted in the establishment of the Church of Rome.
He was also pushing for unity of all faiths, Christian, and non Christian alike. The Pope himself, would naturally be the visible leader of this union when it is accomplished. At the same time also, he called for civil legislation supporting the Sunday Sabbath. The following quote is from his APOSTOLIC LETTER DIES DOMINI.
If all faiths unite, and Sunday observance is decreed by law, then another apostate form of religion will have the power of the state on a world wide level.Therefore, also in the particular circumstances of our own time, Christians will naturally strive to ensure that civil legislation respects their duty to keep Sunday holy. In any case, they are obliged in conscience to arrange their Sunday rest in a way which allows them to take part in the Eucharist, refraining from work and activities which are incompatible with the sanctification of the Lord's Day, with its characteristic joy and necessary rest for spirit and body. (112)
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