That's not quite true, because the way parables are introduced is not clear-cut. It is introduced in the same fashion as many other parables. For instance, Luke 16 contains two stories. The first begins "There was a rich man who had a manager" (Luke 16:1). The second begins "There was a rich man who was clothed in purple and fine linen" (Luke 16:19). The first story is obviously a parable. The second story is told in the same format. Neither story is clearly labelled as a parable.Originally posted by shannonL:
I personally believe that the rich man and lazerus is a true story. It isn't introduced as a parable.
I'm sure every parable of Jesus is unique in some way.Its the only story Jesus told involving the naming of a person.

Whew, I'm feeing deja vu here!
There's certainly some moderates. Please stay away with those matches.I find it interesting that some of the folk who are preterist are also annhilationalists and also some of those same folk don't believe Gen. 1-11 to be literal.Could there be some liberals in the woodpile?
No. I think my view of hell takes more of Scripture literally than the opposing views. I take Isaiah 66:24; Matthew 10:28; John 3:16; 1 Corinthians 1:18, 15:28; 2 Peter 2:12, 3:9; Jude 1:7 literally. The passages I don't take literally are mainly parables, visions, or other texts that are not written in a way similar to historical accounts or didactic teaching. Those who hold to the other views seem to take a different approach. They treat parables and visions literally and take historical accounts and didactic teaching figuratively. I think that approach is a far more slippery slope than mine.What comes next for you folk. The denying of the resurrection of Christ?
They are faced with damnation. We disagree over what that damnation entails.Why would God send his only Son to die for lost souls if they weren't faced with such damnation?