Truth Files
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Ezekiel
38:2 Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him
38:17 Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them?
The Lord addresses "gog" in Ezekiel 38 and 39 with respect to Israel's return to the land of Israel at the end of this current age. The vision begins by addressing satan and his early involvement with the post flood inhabitants of the land area of Magog, son of Japheth, and his brothers. [Genesis 10:1-2]
Careful study of Ezekiel's vision and other related scriptures are necessary in order to identify gog [satan] and his involvement with humanity over a very broad time frame.
This includes his connection to both the spirit world, human kings, and the human organizations contained within the dominions of the human kings and their kingdoms.
There are some identifiers and other links to be considered which will lead to the realization that gog is not human. This entity has angelic characteristics which can be determined by studying the identifiers and the links given in scripture.
Gog is identified by other biblical prophets as being connected with different human rulers, in different geographical areas, at different times, over periods which exceed the limitations of human life span. [Ezekiel 38:17]
The Lord's angelic creatures do not age and are the same today as they were at their creation in the beginning. This angelic trait allows for perpetual involvement over vast time periods. [Job 38:4-7; Ezekiel 28:11-19; Revelation 20:1-3]
He notes that gog is a subject of many of the prophets, yet he is referred to as "gog" in only one other place in scripture .... in the 20th chapter of the book of Revelation. This must mean that he is identified by different profiles and agencies in the visions of the other prophets. [Ezekiel 38:17]
All other references refer to him or his agents by some other name or title. For example, Daniel sees the "prince that is to come" [Abaddon-Apollyon] in the little horn [a human king]. Both of these entities will be empowered and directed by satan. [Daniel 7:7; 8:9-12; 8:25-25; 11:36-45; 12:7; Revelation 9:11; 11:7; 17:8]
Gog is described as the chief angelic prince, in this case, of Mesheck and Tubal [the early post flood settlements of Magog's brothers]. The term "prince" is generally applied to an angelic ruler in prophetic scripture who rules over, influences, and operates through human kings [horns]. [Ezekiel 38:2]
The term "chief prince" indicates that gog is the ruler or leader of others of the same kind. The Hebrew word "rosh" used for "chief" is not in reference to "Russia" as some teach, but should be translated as "chief" or "head" prince. [Revelation 12:3-4; 12:9]
The title of "prince" is revealed to Daniel in describing angelic activity related to the archangel Michael's battle against the opposing forces of the princes of Persia and of Grecia. [Daniel 10:13-20]
The title of prince is used by the Lord when addressing the human king of Tyre. The message goes beyond the king to another entity [satan] who apparently has interaction and control over the king. [Ezekiel 28:11-19]
Isaiah contains references addressed to the prince of Babylon and to Lucifer. These are descriptions of satan's existence as an angelic being and his connection and influence with humanity. [Isaiah 14:12-17]
The angelic prince that "shall come" will be revealed at the end of this age during Israel's 70th week [the tribulation period of the Lord's coming judgment]. Daniel contrasts this entity with the Lord, the Messiah, the Prince that was "cut off". [Daniel 9:26-27]
This prince will stand against [oppose] the Prince of Princes, who is the Lord Jesus Christ. The result of the conflict will be the destruction of this prince [first beast of Revelation] in the lake of fire at Armageddon. [Revelation 19:20]
Other references to satan and his agents in the visions of the prophets include the Assyrian, prince of Persia, prince of Grecia, the beast, Abaddon-Apollyon [angelic king of the abyss] the destroyer, the man of lawlessness, and son of perdition. [Micah 5; Daniel 10; Revelation 9:11; 11:7; 13:1, 17:8; 2Thessalonians 2:3-12]
Satan plays the role of "chief prince" when his angelic agents are functional. He is the power behind them as they do his bidding on the earth in relation to the influence and control of human kings and their dominions. [Ezekiel 38:2; Revelation 12:3-12; 13:1-2; 17:8]
Abaddon-Appolyon is satan's [gog's] angelic agent for all seven heads [human dominions, kingdoms, and related human king positions] as they are defined in Revelation 13 and 17. He is the beast from the abyss .... the first beast of Revelation. [Revelation 9:11; 11:7; 17:8]
It is clearly stated that this "beast" [Abaddon-Apollyon] has seven heads [kingdoms]. Five have fallen [are historical], and the other two will exist in sequence during the 70th week decreed for Israel ... the Lord's hour of trial and the time of "Jacob's trouble". [Jeremiah 30; Revelation 3:10; 17:7-13]
Abaddon-Apollyon's connection with the seven human king "positions" is limited to influence and control. He is "of the seven" and is connected with all of them.
This limitation will change when the Lord allows him to become the eighth king himself by an actual incarnation. This is the "lie" and strong delusion that the Lord will send against an unbelieving world [2Thessalonians 2].
It will occur during the little horn's [human king's] rule in the seventh king "position". "Of the seven" can also be translated "of the seventh" which more specifically describes Abaddon-Apollyon's connection with the little horn at the time of the end. [Revelation 17:11]
He will then become the 8th king himself. This manifestation will be exceptionally unique to humans who experience his presence. [2Thessalonians 2:3-12]
38:2 Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him
38:17 Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them?
The Lord addresses "gog" in Ezekiel 38 and 39 with respect to Israel's return to the land of Israel at the end of this current age. The vision begins by addressing satan and his early involvement with the post flood inhabitants of the land area of Magog, son of Japheth, and his brothers. [Genesis 10:1-2]
Careful study of Ezekiel's vision and other related scriptures are necessary in order to identify gog [satan] and his involvement with humanity over a very broad time frame.
This includes his connection to both the spirit world, human kings, and the human organizations contained within the dominions of the human kings and their kingdoms.
There are some identifiers and other links to be considered which will lead to the realization that gog is not human. This entity has angelic characteristics which can be determined by studying the identifiers and the links given in scripture.
Gog is identified by other biblical prophets as being connected with different human rulers, in different geographical areas, at different times, over periods which exceed the limitations of human life span. [Ezekiel 38:17]
The Lord's angelic creatures do not age and are the same today as they were at their creation in the beginning. This angelic trait allows for perpetual involvement over vast time periods. [Job 38:4-7; Ezekiel 28:11-19; Revelation 20:1-3]
He notes that gog is a subject of many of the prophets, yet he is referred to as "gog" in only one other place in scripture .... in the 20th chapter of the book of Revelation. This must mean that he is identified by different profiles and agencies in the visions of the other prophets. [Ezekiel 38:17]
All other references refer to him or his agents by some other name or title. For example, Daniel sees the "prince that is to come" [Abaddon-Apollyon] in the little horn [a human king]. Both of these entities will be empowered and directed by satan. [Daniel 7:7; 8:9-12; 8:25-25; 11:36-45; 12:7; Revelation 9:11; 11:7; 17:8]
Gog is described as the chief angelic prince, in this case, of Mesheck and Tubal [the early post flood settlements of Magog's brothers]. The term "prince" is generally applied to an angelic ruler in prophetic scripture who rules over, influences, and operates through human kings [horns]. [Ezekiel 38:2]
The term "chief prince" indicates that gog is the ruler or leader of others of the same kind. The Hebrew word "rosh" used for "chief" is not in reference to "Russia" as some teach, but should be translated as "chief" or "head" prince. [Revelation 12:3-4; 12:9]
The title of "prince" is revealed to Daniel in describing angelic activity related to the archangel Michael's battle against the opposing forces of the princes of Persia and of Grecia. [Daniel 10:13-20]
The title of prince is used by the Lord when addressing the human king of Tyre. The message goes beyond the king to another entity [satan] who apparently has interaction and control over the king. [Ezekiel 28:11-19]
Isaiah contains references addressed to the prince of Babylon and to Lucifer. These are descriptions of satan's existence as an angelic being and his connection and influence with humanity. [Isaiah 14:12-17]
The angelic prince that "shall come" will be revealed at the end of this age during Israel's 70th week [the tribulation period of the Lord's coming judgment]. Daniel contrasts this entity with the Lord, the Messiah, the Prince that was "cut off". [Daniel 9:26-27]
This prince will stand against [oppose] the Prince of Princes, who is the Lord Jesus Christ. The result of the conflict will be the destruction of this prince [first beast of Revelation] in the lake of fire at Armageddon. [Revelation 19:20]
Other references to satan and his agents in the visions of the prophets include the Assyrian, prince of Persia, prince of Grecia, the beast, Abaddon-Apollyon [angelic king of the abyss] the destroyer, the man of lawlessness, and son of perdition. [Micah 5; Daniel 10; Revelation 9:11; 11:7; 13:1, 17:8; 2Thessalonians 2:3-12]
Satan plays the role of "chief prince" when his angelic agents are functional. He is the power behind them as they do his bidding on the earth in relation to the influence and control of human kings and their dominions. [Ezekiel 38:2; Revelation 12:3-12; 13:1-2; 17:8]
Abaddon-Appolyon is satan's [gog's] angelic agent for all seven heads [human dominions, kingdoms, and related human king positions] as they are defined in Revelation 13 and 17. He is the beast from the abyss .... the first beast of Revelation. [Revelation 9:11; 11:7; 17:8]
It is clearly stated that this "beast" [Abaddon-Apollyon] has seven heads [kingdoms]. Five have fallen [are historical], and the other two will exist in sequence during the 70th week decreed for Israel ... the Lord's hour of trial and the time of "Jacob's trouble". [Jeremiah 30; Revelation 3:10; 17:7-13]
Abaddon-Apollyon's connection with the seven human king "positions" is limited to influence and control. He is "of the seven" and is connected with all of them.
This limitation will change when the Lord allows him to become the eighth king himself by an actual incarnation. This is the "lie" and strong delusion that the Lord will send against an unbelieving world [2Thessalonians 2].
It will occur during the little horn's [human king's] rule in the seventh king "position". "Of the seven" can also be translated "of the seventh" which more specifically describes Abaddon-Apollyon's connection with the little horn at the time of the end. [Revelation 17:11]
He will then become the 8th king himself. This manifestation will be exceptionally unique to humans who experience his presence. [2Thessalonians 2:3-12]