Originally posted by trying2understand:
So then you believe that the majority opinion is the correct interpretation?
There is no majority opinion here. There are those of like faith and order believing the same thing, because they happen to take the Bible literally and have the Bible as their final authority in all matters of faith and practice. That is not majority opinion. It is not opinion at all. It is simply believing what the Bible says and coming to the same conclusions.
No man it their right mind would be able sit down and read the Bible, having no other books available to him, and come to such conclusions as: the assumption of Mary, purgatory, the perpetual virginity of Mary, the sacrifice of the Mass, etc. All are man-made doctrines, entirel apart from the Bible.
Would you still hold that position if it were proven that your church's infallible faith statement were in the minority of Christianity?
IFB churches are the minority. The majority is usually wrong. The majority of churches in Canada are Catholic. They are wrong. The majority in Russia are atheists. Are they right? The majority in Pakistan are Muslim. Are they right? The majority are usually wrong.
Or would you change your beliefs?
I would only change my beliefs if I am proven wrong on the authority of the Word of God, and the Word of God alone.
The Bible is to be taken literally in all places except where context dictates otherwise (ex. a parable)
Requires judgement on your part. You could be in error when deciding what is literal and what is not. (ie. re: baptism and communion being symbolic)
It requires rightly dividing the Word of Truth. When Revelation 20 uses the phrase "1000 years" no less than 5 times in just a few short verses don't you think it just could mean what it is saying--that a thousand years is a thousand years, and there is no need to allegorize it, like some Catholics on this board do?
The first 11 chapters of Genesis are allegorized by many to be irrelevant, stories for children. They are historical, God's history of how this world began, and are foundational to our understanding of not just Genesis but to the entire Old Testament and even the Bible itself. The attack on this section of the Bible is phenomenal. No where in scripture is there any hint that we are to take it any other way than literally. It is not a judgement call. It is the way that we understand Scripture.
We do not allegorize the Bible or read into the Bible our own preconceived ideas. Where the Bible is silent we must remain silent.
Judgement on your part again.
No, you like this excuse of judgement so you can read into Scripture those doctrines that are not there. That is where you come up with infant baptism, even though there is not one case of one infant ever being baptized in Scripture. You have to put your own preconceived ideas into the Scriptures to believe in that. It is not in there. It is not a judgement call. It is believing what the Scripture says. If the Bible is silent, be silent. Don't read into it that which is not there.
When it comes to doctrine we have no other authority, such as Oral Tradition, the Book of Mormon, Mary Baker Eddy, etc. All of doctrine is from the Bible alone.
Except your own authority to choose the relevant verses and whether they are literal or not and what they mean. In the end you are your own authority by default.
Is this a false accusation? What authority? I have no other authority than the Bible itself. It is my final authority. We are not talking of Mathematics. I use a trigonmetric book for math, a Chemistry book for Chemistry. That is not what we are talking about here. We are speaking of authorities pertaining to God's revelation.
The Bible commands us to "rightly divide the Word of truth," in other words use sound hermeneutics. The Bible does not contradict itself. Scripture harmonizes not contradicts. If you have a contradition then you know that your interpretation is wrong.
Again, requires judgement on your part.
Why do you call sound hermeneutics a judgement call. if you followed the principles of exegesis you would not be in hot water so much of the time. Instead you adhere to a man-made catechism instead of the Scriptures.
Challenge:
Jesus said that He would be in the earth for three days and three nights. Using Scripture, tell me what days that would have been, considering the events in relation to the Sabbath and the Passover.
What three days and what three nights?
I am not going to take your challenge except to say, that I personally believe that He "probably" died on Thursday, not Friday. This matter has been debated throughout the centuries and has never been full resolved. Some say that Christ died on Wednesday; some on Thursday; some on Friday. Almost all recognize that He rose from the dead on the first day of the week which is Sunday. To try and resolve that question in a few moments here is not profitable, nor does it matter. If you had taken my challenge and looked at various statements of faith, you would find that what day Christ day, is not one of the tenets of our faith that we have to agree on. There is soul liberty here for us to disagree. You, in the Catholic Church may not have that soul liberty, but we do.
DHK