I suppose that lots of things are only mentioned once in Scripture, which is supposed to be interpreted literally whenever it makes sense to do so. So it does not matter how many times one can find something in Scripture, does it?
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There are two different types of Dispensationalism which go beyond the Dispensationalism of Darby, Scofield, et alii.
There is Hyper Dispensationalism which sees two different "plans of salvation." One now that is by grace and one in the future Millennium where salvation will be by works. And sees many different "plans of salvation in the Old Testament.
The second is Ultra Dispensationalism that dates the church sometime after Acts 2, and in its extreme form sees additional dispensations in the book of Acts.
There are differences of opinions regarding the definitions of Hyper and Ultra Dispensationalism. Many consider Larkin to be main stream as Scofield seemed to teach different requirements for salvation in the different dispensations.
Many believe Ultradispensationalism applies only to the Acts 28 time for the beginning of the church (verse 27).
Many recognize the horror of the papacy.Yes but there are also symbolic of the Church through the ages. The great error of the preterists and futurists is that believe that God has nothing to say to the tens of millions, perhaps hundreds of millions of faithful saints who died in the most horrific ways during the persecutions of Rome, pagan and Rome papal, The Turk, Islam, Communist, Fascist, and all the other ists.
Not only is a a gross error, but extremely sad that has happened because Christians, do not recognise that it is their brothers and sisters in Christ that the book is about. Not about the Jews.
Christ's Church is the great work of God, based on the life, death and resurrection of Christ my Saviour.
Not so David, it existed among the ECF go back through the forums and see it documented. I don't want to. It's too much of an expenditure of energy and time for the precious time I have left here on planet earth.If you believe in Pre trib you are still following them.
It is their teaching.
Generally speaking but its not a hill to die on.Do you believe that Larking's charts are sound teaching?
Not so David, it existed among the ECF go back through the forums and see it documented. I don't want to. It's too much of an expenditure of energy and time for the precious time I have left here on planet earth.
HankD
Generally speaking but its not a hill to die on.
HankD
You want to stay away from those numbers on the Roulette wheel!The number 1,000 is used literally very rarely indeed in the Bible as a whole (e.g. Psalm 50:10; 90:4). I see no reason to suppose that it is used literally in Rev. 20. IMHO just about all the numbers in Revelation are symbolic. There are loads of 7s 10s and 12s; where are the 9s, 11s and 13s?
I have heard of Hyper-Dispensationalism but never heard it described, perhaps you can explain it?
It doesn't.I didn't think that Reformed theology agreed with Dispensationalism.
It doesn't.
There are some Reformed Baptist Pre-Mil, Pre-Trib Dispensationalists.I didn't think that Reformed theology agreed with Dispensationalism.
There are some Reformed Baptist Pre-Mil, Pre-Trib Dispensationalists.
The most famous would be John MacArthur.
Closer to home is our own Dr. Bob Griffin. He has had some health issues lately but the next time he is on (or PM him) and ask him about it. He will be more than glad to explain it to you.
So if I understand you correctly, some Baptist who think more or less like R.C. Sproul, for example, also believe in dispensationalism? I did not know that. In fact, I used to listen to John MacArthur years ago (back when he wrote Charismatic Chaos in 1993), but I considered him a Fundamentalist. I still like him but I seldom listen to him anymore and I have never read any of his books. (Nowadays, I am more interested in systematic theology and more recently Ken Ham 6-day creationism and 6,000 year old earth due a scheduled tour for me to Noah's Ark and to Creation Museum next week). Dr. Griffin is interesting.
Sproul ins a preterist. McArthur is a dispie.
I didn't think that Reformed theology agreed with Dispensationalism.
It doesn't.
Thank you for telling me about Sproul. I guess that I don't pay much attention to him either, although I have seen some of his tv shows, which air at 6:30 AM here. I thought that he was a straight reformed theologian. I am going to have to try harder to keep up with these things. To tell you the truth, I try to duck eschatology debates as fruitless, producing more heat than light. But I did find some internet confirmation of what you are saying about Sproul. I do not think that Jesus came to earth to judge the Jews in 70 AD--it would not be necessary for Jesus to do anything except to remove His protection from Israel and to allow Rome and Satan to disperse the Jews worldwide. This perfidious act on the part of Rome spelled the end of the Roman empire in the course of time but Rome was a vicious brutal state that deserved to be obliterated. My personal view of Revelation was formed by reading an old book (Revelation, perhaps a compilation of lectures as I cannot find a date before Zondervan published it in 1971) written by radio preacher Donald Gray Barnhouse (1895-1960) so I probably have a reformed view of Revelation.
Preterism is heresy
Evidence?They are both Jesuit doctrines.
Evidence?After the reformation the Jesuits infiltrated protestant denominations to gradually bring false teachings in to them Little by Little.