Colossians 2:18-19a
Verse 18:
“Allow no one who wishes judgement against you, (who) with affected humbleness and angelic piety – intruding into the things he has seen (among you) – without cause is puffed up by his fleshly mind, 18. not deriving his authority from the Head from Whom all the Body by joints and bands having nourishment ministered, becomes great with the increase of God.”
Verse 18 is the continuation of Paul’s admonition of verse 16,
Verse 16:
“Do not you let anyone judge / condemn you in eating and drinking, in fact in regard to (eating and drinking) of feast – whether of month’s, or of Sabbaths’ (– weekly occurrence –)
17. which things are (but) a shadow (still) of things a-coming, the body indeed of Christ’s (Own).”
The admonition comes in two parts, first the positive, affirming ‘advice’ or ‘solace’ (2:2) of verse 16, which then after its explanation in verse 17 is placed in contrast with the negative rebuff of verse 18 to 19a.
(The division of verses between 18 and 19 unfortunately came not as neatly as between verses 16 and 17.)
Paul’s warning speaks for itself, and clearly presupposes different entities, the Church and the world, in conflict.
The Church derives its power and authority, vitality and growth, from the Head which is Christ (2:10, 1:18), the hope of glory (1:27). The world, haughty in its might and rule of deceit and pretence, seeks to spoil (destroy) the Church (2:8).
The Church is free and its members freemen of Christ; the world is captive of religious verbosity and excessiveness.
The Church celebrates its rest obtained in Christ; the world boasts its own wisdom and will-worship.
The world very religiously revels in self-inflicted misery; the Church celebrates by faith in love, Sabbaths feasting the triumph of God in Christ.
The world is empty, trying to fill the void with pride; the Church with joy and thankfulness receives of the fullness of God in Him.
Now hear Paul explain this contrast writing to the Colossian Believers, promising them to act as their representative, their paraklehtos, their advocate at law on earth, the while Jesus Christ is seated Advocate of all believers at the right hand of the power and authority of God in heaven:
“Do not you let anyone judge / condemn you in eating and drinking, in fact in regard to (your eating and drinking) of feast – whether of month’s, or of Sabbaths’ (– weekly occurrence –)
17. which things are (but) a shadow of things still a-coming, the body indeed of Christ’s (Own). Allow no one who wishes judgement against you, (who) with affected humbleness and angelic piety – intruding into the things he has seen (among you) – without cause is puffed up by his fleshly mind, 18. not deriving his authority from the Head from Whom all the Body by joints and bands having nourishment ministered, becomes great with the increase of God.”
Now is that the abrogation of the Sabbath, or its confirmation once for ever Christian?
Its confirmation once for ever not in these verses here, but in the very event of Jesus Christ dying and rising from the dead, exalted and glorified, Lord of God’s Finishing of All His Works, Son of Man Lord of the Sabbath.
Hence the Sabbath Day of Christian Worship of God the Creator Redeemer.
And that is Why Sunday can not be the Lord’s Day!