Worm, you said:
But, to your point, let's take it as given that change has occurred, and continues to happen, albeit slow as molasses. As the late great Dr. Martin Luther King, Jr. once said, "it appears America has overdosed on the tranquilizing pill of gradualism."
Yet the bottom line is that the admission of blacks into 'regular' Masonry, and the recognition of Prince Hall Masons in America is a recent phenomenon, with the first occurring in 1989. That's more than 200 years after Freemasonry came to this country, and more than 20 years after Jim Crow Laws ended with the Civil Rights Act of 1964! What's worse is the fact that it wasn't until July 14, 2001 that the 'white' Shriners finally recognized Prince Hall Shriners, despite the landmark US Supreme Court case of August 1929, which declared Prince Hall Masonry and its Shriners as legitimate!
Nevertheless, since Freemasonry has been in the business of Brotherly Love and "making good men better," why haven't Masons and their Grand Lodges been at the forefront of this change from the moment it begin in America? Why has integration, and recognition, in its lodges not developed at the same time as it has in American in general, and far in advance of it? As one Christian apologist once said:
O.F.F.
First of all, every lodge listed by Jacob as constituting the South recognizes every other state's jurisdiction as "regular" in the same way those [recognized] states and the Grand Lodge of England (the Mother of Freemasonry) ALL recognizes Prince Hall Mssonry as "regular." Therefore, it stands to reason, that the ONLY reason I was denied visitation and that they [the Southern states] still refuse to recognize Prince Hall Masonry as "regular" IS PURELY BASED ON RACE!I think the key phrase here is "as a Mason." As an African-American, if that means you tried to exercise Landmark 14, you were denied because of Prince Hall affiliation. While there are some lodges which still would not allow "the right of visitation" on that basis, it is my understanding that the barriers you describe have very much come down, and the others are soon to follow. Racism is no different within Freemasonry than it is anywhere else, the roots don't disappear overnight.
But, to your point, let's take it as given that change has occurred, and continues to happen, albeit slow as molasses. As the late great Dr. Martin Luther King, Jr. once said, "it appears America has overdosed on the tranquilizing pill of gradualism."
Yet the bottom line is that the admission of blacks into 'regular' Masonry, and the recognition of Prince Hall Masons in America is a recent phenomenon, with the first occurring in 1989. That's more than 200 years after Freemasonry came to this country, and more than 20 years after Jim Crow Laws ended with the Civil Rights Act of 1964! What's worse is the fact that it wasn't until July 14, 2001 that the 'white' Shriners finally recognized Prince Hall Shriners, despite the landmark US Supreme Court case of August 1929, which declared Prince Hall Masonry and its Shriners as legitimate!
Nevertheless, since Freemasonry has been in the business of Brotherly Love and "making good men better," why haven't Masons and their Grand Lodges been at the forefront of this change from the moment it begin in America? Why has integration, and recognition, in its lodges not developed at the same time as it has in American in general, and far in advance of it? As one Christian apologist once said:
Secondly, for someone who claims not to be a Mason, you are very good at exercising their tactic of avoidance. You have yet to explain Freemasonry's acceptance of homosexuality relative to the Bible's strict position against it. Instead, you contract your own words, using Pike's Morals & Dogma to defend Masonic moral relativism, after telling us, in the earlier thread, not to take "what is fully intended as a subjective work and offering objective criticisms."Masons love to point out that lodges exist in free societies, as though the lodge preceded the freedom. In reality, the freedom existed first, the lodge followed.
When Masonry really exists in fact as it does in fiction, it will be at the lead on social and moral development. Until then, it's just a group of average men congratulating themselves on what great guys they are. – T.N. Sampson of Cornerstone Ministries
Remember Worm, you nor Freemasonry can have it both ways!The first priority in reading any book, and one most people neglect to their own detriment, should be to read through the preface at least once to get a feel for the author's purpose in writing. Pike makes it clear he has entered most of what he includes in the book as "ancient theosophic and philosophic speculations." He makes it equally clear he has borrowed so much that he doesn't make any claim to being the "author."…But above all, he has laid his own work bare to whatever the reader wishes to make of it, says anyone is free to accept or reject anything therein. So you are in error from the outset, in taking what is fully intended as a subjective work and offering objective criticisms.
O.F.F.