latterrain77
New Member
No. I do not think that Baptists will make the same regrettable error the Episcaple's have. They have wandered down a sad path. However, this whole thing is not so much about homosexuality as it is about arrogance and the mad pursuit of power among so-called church "elite."
This man's defiance is so transparent that it should be easy for all to see right through him and his radical agenda. Selfishness is the foundation of this pursuit (unlike the Anglican in England who chose to NOT pursue the same path and made a MUCH stronger statement of love and charity as a result).
1 Tim. 3 is clear that a bishop MUST be married to a woman. This man is divorced (1 Tim. 3: 2). A divorced man, by definition, is NOT married. He is therefore unfit for the office of Bishop/pastor on this alone. There are many other reasons why he is unfit as well.
I support homosexuals who come to the throne of mercy and grace with humbleness and meekness as all Christians and seekers are required (Matt. 5: 5, 1 Cor. 4: 21). I did not see one ounce of "humbleness" or "meekness" in any of the Epis church's ordination process. It is obvious to me that the passionate pursuit for power, status, fame, and affirmation were the fuel behind this drama; all of which is hardly humble and meek.
This ordination is not a worthy symbol for struggling homosexuals in the church (or outside of it) but rather a symbol of supreme arrogance and pride within the church. It is this same arrogance that is so evident and rife among MANY church power chasers and especially those with an agenda. I doubt that Baptists would succumb to this "openly" but then again, anything can happen in these wild times. Ironically, this ordination may be viewed as a mockery of homosexuality to some.
Finally, any would be seeker for the office of Bishop/pastor who does not meet the 1 Tim. 3 standard is UNFIT for that office; heterosexual, homosexual or otherwise. latterrain77
This man's defiance is so transparent that it should be easy for all to see right through him and his radical agenda. Selfishness is the foundation of this pursuit (unlike the Anglican in England who chose to NOT pursue the same path and made a MUCH stronger statement of love and charity as a result).
1 Tim. 3 is clear that a bishop MUST be married to a woman. This man is divorced (1 Tim. 3: 2). A divorced man, by definition, is NOT married. He is therefore unfit for the office of Bishop/pastor on this alone. There are many other reasons why he is unfit as well.
I support homosexuals who come to the throne of mercy and grace with humbleness and meekness as all Christians and seekers are required (Matt. 5: 5, 1 Cor. 4: 21). I did not see one ounce of "humbleness" or "meekness" in any of the Epis church's ordination process. It is obvious to me that the passionate pursuit for power, status, fame, and affirmation were the fuel behind this drama; all of which is hardly humble and meek.
This ordination is not a worthy symbol for struggling homosexuals in the church (or outside of it) but rather a symbol of supreme arrogance and pride within the church. It is this same arrogance that is so evident and rife among MANY church power chasers and especially those with an agenda. I doubt that Baptists would succumb to this "openly" but then again, anything can happen in these wild times. Ironically, this ordination may be viewed as a mockery of homosexuality to some.
Finally, any would be seeker for the office of Bishop/pastor who does not meet the 1 Tim. 3 standard is UNFIT for that office; heterosexual, homosexual or otherwise. latterrain77