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Meaning you had a will?Originally posted by massdak:
unwilling meaning not wanting to come to Him in my own fleshly desires
Meaning you had a will? </font>[/QUOTE]yes i have a will a free will but my free will is condioned on the freedom allowed by my sin nature, it seems that a person is not wanting much to do with God unless he shows us our need, He draws us and gives us understanding of the gospel. drawing is not wooing do you agree?Originally posted by Helen:
</font><blockquote>quote:</font><hr />Originally posted by massdak:
unwilling meaning not wanting to come to Him in my own fleshly desires
The verses I quoted in my first post of this thread are where draw - # 1670 helkuo and helko (sorry I don't have the ability to write them in Greek) are used. As you can see, the word is used outside of John more than once and the context of the verses shows more than a wooing. The other word you mentioned # 4951, suro, implies the use of violence. The Ref books I am using are Zodhiates, Word Study of the NT and Dictionary of the NT. Even he says helkuo does no necessarily have the notion of force as suro does. But no other place #1670 was used could be interpreted as wooing. So, I don't think we've been misinterpreting.Hi everyone;
I feel you all are misinterpreting the term draw as given in Jn 6:44. I found this you might be intrested.
Joh 6:44 -
Draw (ἑλκύση)
Two words for drawing are found in the New Testament, σύρω and ἑλκύω. The distinction is not habitually observed, and the meanings often overlap. Σύρω is originally to drag or trail along, as a garment or torn slippers. Both words are used of haling to justice. (See Act_8:3; Act_17:6; Act_16:19) In Act_14:19, συ.ρω, of dragging Paul's senseless body out of the city at Lystra. In Joh_21:6, Joh_21:8, Joh_21:11, both words of drawing the net. In Joh_18:10, ἑλκύω, of drawing Peter's sword. One distinction, however, is observed: σύρω is never used of Christ's attraction of men. See Joh_6:44; Joh_12:32. Ἑλκύω occurs only once outside of John's writings (Act_16:19). Luther says on this passage: “The drawing is not like that of the executioner, who draws the thief up the ladder to the gallows; but it is a gracious allurement, such as that of the man whom everybody loves, and to whom everybody willingly goes.”
Calvinists take these words to mean that Jesus knew who was elect and who was non-elect, but that is not the context. He is simply explaining that Jesus knew who the Father had given him to be his apostles and who was going to remain hardened. In the next verse Jesus even looks at the twelve and says, "Have I not chosen you the twelve."64 But there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who would betray Him. 65 And He said, "Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father."
is this you take on obeying the gospel?Originally posted by Me2:
the drawing of the father is due to our returning love for him.
we desire to please him by becoming "good".
that is due to the law that is written on our hearts convicting us of sin.
it in turn convicts us of failing to follow Gods holy law...and need of a propitiator.
which draws us towards the solution.
Christ who has been "lifted up".
massdak, your point is brought up at the cross. some cant die to their self will and be baptised into the death of Jesus. simply stated those who cant submit to Gods sovereignty.
their desire is to be equal with God. they refuse to submit to the death of their carnal spirit.