OF COURSE it ended before the Parousia, as the Parousia hasn't happened yet !Inspired Scripture ended before the Parousia. Any record of that after the fact would be uninspired so how conclusive would it be?
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OF COURSE it ended before the Parousia, as the Parousia hasn't happened yet !Inspired Scripture ended before the Parousia. Any record of that after the fact would be uninspired so how conclusive would it be?
Why don't you cite the references? Not everyone knows what they are! Maybe they should, but many do not.Acts This SAME Jesus shall return
I John We shall be as He is when He appears!
Absolutely correct.Also, did any antichrist send an army against a spirit? And did every eye see a spirit?
And, did He split the Mt. of Olives in two, leaving a great gulf between the halves ? And that area has been inhabited since when Jesus ascended. If every eye saw Him, how come nobody reported it ?
Good point.How cam Jesus return as the same Jesus, if no longer in that gloried body rose again in?
Tom believes the parousia happened spiritually in AD 70. To believe that he has to hold to one unsustainable position and two linguistic errors:OF COURSE it ended before the Parousia, as the Parousia hasn't happened yet !
In Matthew, parousia appears in 24:3, 24:27, 24:37 & 39. and in all but V3, is Jesus' own word. I don't know what'll do Tom for evidence if that's not it !Tom believes the parousia happened spiritually in AD 70. To believe that he has to hold to one unsustainable position and two linguistic errors:
1. He believes that Revelation was written before AD 70, an extreme minority position.
2. The term "spiritual" never means the coming of a spirit in the Bible, but "of and pertaining to the spirit."
3. He believes that parousia can refer to a non-corporeal coming of Christ, which he and others of his ilk call a "spiritual coming,"
Note that I have posted proving to the satisfaction of most people that parousia in the NT is always physical, but he does not answer that, though he has demanded Scriptural proof that he is wrong.
How can all eyes see a spiritual coming, and how it can that be as lightning flashing across the sky?Tom believes the parousia happened spiritually in AD 70. To believe that he has to hold to one unsustainable position and two linguistic errors:
1. He believes that Revelation was written before AD 70, an extreme minority position.
2. The term "spiritual" never means the coming of a spirit in the Bible, but "of and pertaining to the spirit."
3. He believes that parousia can refer to a non-corporeal coming of Christ, which he and others of his ilk call a "spiritual coming,"
Note that I have posted proving to the satisfaction of most people that parousia in the NT is always physical, but he does not answer that, though he has demanded Scriptural proof that he is wrong.
In your second sentence here, what does "glorified" mean concerning those "who had ever lived up to that time"?Nowhere in Scripture does it say that all the redeemed - of all ages - would be glorified in AD 70. All the redeemed living and who had ever lived up to that time were indeed glorified. But ever since then we have our glorification when we die.
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To fulfill a prophecy, an event must match the prophecy exactly, word-for-word. An example is Jesus saying that not one stone of the temple would be left on top of another. That came to pass EXACTLY, as the Romans burned it & pulled it apart, seeking gold rumored to be cached between the stones. There have been wars & rumors of war ever since then.There have been many false messiahs, avatars, & false prophets & little antichrists.......
I agree. I never had much trouble (in my mind) refuting it. What is hard is getting the full preterist to answer my arguments from the Greek--the meaning of parousia as having to be physical, etc.Actually, preterism is VERY-easy to refute. The fulfillment of the eschatological prophecies is simply not found in history, period. The reduction of those prophecies to "metaphorical/symbolic" status by preterists is nonsense. They do it because actual history destroys their doctrine.
I believe I can be found in this particular thread denouncing these.The views of full preterism that Jesus today has a "spiritual, non-physical" body and that there is no future resurrection of the dead are heretical views that go against foundational truths of the Christian faith. How can it be that such views have not been sharply denounced by numerous people on this discussion board?
Yes, there have been a few of us who have done so, which I appreciate. In my opinion, there should have been a great outcry.I believe I can be found in this particular thread denouncing these.
The Bhema seat of Christ is for the saved to be judged for eternal rewards, while GWT is for lost sinnersCorrect.
I was listening to a radio preacher this week insist that 2 Corinthians 5:9-10 (judgement seat of Christ) insist that there is only 1 judgement and the judgement seat of Christ here is the same one as the Great White Throne judgement of Rev 20:11-15. The crux of the argument was given that 2 Corinthians 10 states that "we must all appear...". The word "we" means every single person, saved and unsaved.
This is of course silly if one takes the time to see how the word "we" is used many times from verse 1-13, it cannot mean everyone. For example verse 8 "We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord." This "we" cannot include the unsaved but the preterist and others others with the mindset forge ahead anyway.
It all comes down to how seriously one takes the actual words of the Bible.