It wasn't Paul's purpose to change society by political reform, nor by rebellion or civil war. His mission was to preach the gospel in spite of the society and culture in which he lived. When Onesimus ran away from Philemon, he ran to Paul for help. There he was saved. Paul advised him to go back to his master, Philemon, even though he could be face drastic measures, possibly even his life as punishment. But Paul writes one of the most beautiful epistles of forgiveness in the Bible, pleading for the forgiveness of Onesimus on his account, and offering to pay the penalty and restore whatever he had taken himself. The greatest appeal of his letter is for Philemon to reinstate Onesimus not just as a slave but as a brother in Christ, as he had become to Paul. It is believed that Philemon did so.
Christ is the only one that can set people free. The history of the Negroes in America in the early 1800's is fascinating, and in many ways parallels that of Christianity in the first century. The Negro Spirituals came from the heart and soul of a people who were kept in bondage by cruel white men who could bind the body, but not the soul. The soul of the Negro was free (spiritually) long before they were free physically. Their bondage and cruel treatment caused them to turn to Christ, from which they sang about their trials, and looked for their hope in Christ.
Often, putting their very lives in danger, in the darkness of the night they would go off into the forest and hold their services, singing such songs as:
Can't you live humble?
Praise King Jesus!
Can't you live humble
To the dyin' lamb?
Lightenin' flashes, thunders roll,
Make me think of my poor soul.
Come here, Jesus, come here please
See me Jesus on my knees.
Can't you live humble?
Praise King Jesus!
Can't you live humble
To the dyin' lamb?
Their music, (ie., the lyrics), were the expression of the true Christianity that they had found, and the peace and joy that it had given them in spite of the cruel treatment that they had received. If they had to judge Christianity by the actions of their white masters few would have ever be saved as is evidenced in their song:
"Everybody talkin' about
Heaven ain't goin' there..."
DHK