BrianT said:
If that person is not predestined for salvation, then why would God predestine you to pray for their salvation? What would be the point?
Well, what's the point of anybody praying, then? Matt. 6:8 says the Father knows what you are going to pray before you do it. Praying to an omniscient God isn't a Calvinist problem. Maybe it's a problem for fatalists, but Calvinism isn't fatalism.
Why pray? Because God has commanded it. He created us for a relationship with him, and prayer is one way in which that relationship is established. He didn't have to; it is a privilege to be able to approach the throne of grace as his children.
Prayer acknowledges that God is sovereign. It is an act of submission to his will. I like the way Thomas Aquinas put it: we don't pray to change God's plan, but to ready us to receive what God has planned to give us.
If that person is not predestined for salvation, then why would God predestine you to pray for their salvation? What would be the point?
Well, what's the point of anybody praying, then? Matt. 6:8 says the Father knows what you are going to pray before you do it. Praying to an omniscient God isn't a Calvinist problem. Maybe it's a problem for fatalists, but Calvinism isn't fatalism.
Why pray? Because God has commanded it. He created us for a relationship with him, and prayer is one way in which that relationship is established. He didn't have to; it is a privilege to be able to approach the throne of grace as his children.
Prayer acknowledges that God is sovereign. It is an act of submission to his will. I like the way Thomas Aquinas put it: we don't pray to change God's plan, but to ready us to receive what God has planned to give us.