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Wow! R.C. Sproul's faith...

skypair

Active Member
russell55 said:
The opening post attributes a story Sproul tells about John Gerstner's experience to Sproul's own experience, and then tries to make a point in regards to R. C. Sproul based on that story. The incident didn't happen to R. C. Sproul, so any point made about R. C. Sproul based on that story is pointless.

There's no need to post a point by point refutation of a pointless post.
Hey, go read the book The Mystery of the Holy Spirit, russ. Then you tell me if it was Sproul's or Gerstner's experience. If it was Gerstner's, you just made a liar out of Sproul. What good, in your opinion, comes of that??

skypair
 
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skypair

Active Member
Acts 16:14 The Lord opened her heart to respond to Paul's message .

1 John 5:1 everyone who believes that Jesus is the Christ is born of God

John 1:13 children born not of natural descent , nor of human decision ... but born of God

John 6:65 This is why I told you that no one can come to me unless the Father has enabled him .

John 17:2 that He [ Jesus ] might give eternal life to all those you have given Him .

Romans 9:16 It does not , therefore , depend on a person's will or effort , but on God's mercy .

James 1:18 He chose to give us birth through the Word of truth
These verses have "PREVENIENT GRACE" -- NOT "regeneration" -- written all over them. Show me which ones you think can't be explained by "prevenient grace," rippon. I'm listening.

skypair
 
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mcdirector

Active Member
reformedbeliever said:
snip . . . other than being in a new church start and needing to be busy with other work than only theology.

Bless you for your new church start! What an exciting ministry!
 

russell55

New Member
skypair said:
Hey, go read the book The Mystery of the Holy Spirit, russ. Then you tell me if it was Sproul's or Gerstner's experience. If it was Gerstner's, you just made a liay out of Sproul. What good, in your opinion, comes of that??

skypair
I don't have that book so I can't look it up. I can quote from another of Sproul's books where he tells that story. From page 179, What Is Reformed Theology?:
When John H. Gerstner was a college student, he took a course in theology from John Orr, one of the nation's most learned and distinguished scholars in the early twentieth century. During one lecture Orr wrote on the blackboard in large letters: Regeneration precedes faith. These words stunned Gerstner. He was sure his professor had made a mistake and unintentionally reversed the order of the words. Did not every Christian know that faith is a necessary prerequisite for regeneration, that one must believe in Christ to be born again?

This was John Gerstner's virgin exposure to Reformed theology, and it startled him. That regeneration comes before faith, not after it or as a result of it, was an idea had had never considered. Once he heard his professor's cogent argument, Gerstner was convinced and his life was set on an entirely different course.
Now, would you please quote the whole context of the story from The Mystery of the Holy Spirit? If he does, in fact, tell the story about himself in your book, then something's fishy.

But I'd like to see the proof of it first.
 
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Pastor Larry

<b>Moderator</b>
Site Supporter
Can I just ask what difference it makes? Does anyone really think that a personal experience by Sproul or Gerstner is relevant? Us Calvinists are Calvinists because of what Scripture teaches. When you take the Scripture as a while, in its context, you become a Calvinism. Picking and choosing and ignoring context leads to others things.

But the conversation needs to focus on the Scripture, not on someone's perspective about a story.
 

Pastor Larry

<b>Moderator</b>
Site Supporter
This grace according to Rome comes in the form of what we call "prevenient grace." ...
Striking isn't it? Prevenient grace, a cornerstone of non-Calvinism (unless you are Pelagian) is Romish. Yet no one wants to address that it seems. Why?

"... To be sure, after a person is regenerated, that person cooperates by exercising faith and trust.
Will this finally put the rest the nonsense that Calvinists deny the necessity of faith?

Now here I take exception and for the reason that Sproul has not thought this through!
Now, think about this. A guy who has made a life out of the study of the Scripture, including teaching and writing, is being told he has not thought this through by a guy whose outlet is writing anonymously on internet forum, who has been soundly refuted countless times. Oh the irony ...
 

skypair

Active Member
russell55 said:
I don't have that book so I can't look it up. I can quote from another of Sproul's books where he tells that story. From page 179, What Is Reformed Theology?:

Now, would you please quote the whole context of the story from The Mystery of the Holy Spirit? If he does, in fact, tell the story about himself in your book, then he is indeed a liar in one of the two books.

But I'd like to see the proof of it first.
Well, I DID quote him so, ostensibly he is a "saved" lair! See the chapter and page number I cited in my previous post. I quoted context both the paragraph before and first part of the paragraph after.

So perhaps he is a liar about it being "his experience" and about his salvation both -- do you think? What is his credibility with you??

Skypair
 

skypair

Active Member
Pastor Larry said:
Can I just ask what difference it makes? Does anyone really think that a personal experience by Sproul or Gerstner is relevant? Us Calvinists are Calvinists because of what Scripture teaches. When you take the Scripture as a while, in its context, you become a Calvinism. Picking and choosing and ignoring context leads to others things.

But the conversation needs to focus on the Scripture, not on someone's perspective about a story.
Get real, Larry. All our discussions are about "interpretation" around here. We got scripture here and still can't resolve anything.

skypair
 

skypair

Active Member
Pastor Larry said:
Striking isn't it? Prevenient grace, a cornerstone of non-Calvinism (unless you are Pelagian) is Romish. Yet no one wants to address that it seems. Why?
We have a whole thread on it is why.

Will this finally put the rest the nonsense that Calvinists deny the necessity of faith?
No, cause the imperative is to address whether there is anything we MUST do to RECEIVE faith!

Now, think about this. A guy who has made a life out of the study of the Scripture, including teaching and writing, is being told he has not thought this through by a guy whose outlet is writing anonymously on internet forum, who has been soundly refuted countless times. Oh the irony ...
Or think about this -- a Pope who has made a life out of the same thing will one day be AntiChrist! Same thing. The Pope thinks he is the Holy Spirit -- Christ living vicariously today. Do you not believe him???

You're sayng that one's temporal position trumps the Holy Spirit??? Think that again, pls.

Let's be clear here, Larry -- I'M NOT the issue. If what I quoted are the words of Sproul, then the issue is his assertions.nnIf those weren't his words (and I invite anyone here to get the book and read for themselves), then I apologize in advance. What do you make of 1) Sproul and 2) the truth of his contentions?

Oh, and thanks for impuning my credibility. I'm sure that will be useful to you in the future.

skypair
 
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Blammo

New Member
skypair said:
Thank you so much, Blammo! I was nearly in tears from these unwarranted, undeserved attacks on my credibility! How can anyone offer an honest thread at BB without being "eaten alive" if he/she isn't PC??

skypair

No problem, brother. People who are quick to call someone a liar ought to try Google. (It's so easy)
 

russell55

New Member
Blammo said:
There you go. Very weird, because I quoted directly from Sproul as well where he tells the same story about John Gerstner, as you can see. I suppose it could have happened twice—once to Gerstner and then later to Sproul—but the language is so similar that is sure seemed to me to be about the same event.

I was indeed too quick to rush to judgment that Skypair was missing the whole context of the story or something, as it seemed the only way to explain what Sproul writes in the one book by him that I have, and have read (What is Reformed Theology?), with the bit quoted by Skypair. I never did call him a liar, however. I thought that he had misunderstood or misread (and for that I am sorry!) but never that he was lying.
 
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webdog

Active Member
Site Supporter
I think some apologies are in order to skypair for calling his thread "erroneous" and his sources as false.
 

Helen

<img src =/Helen2.gif>
Personally, I would be very interested to know how Sproul himself explains this. For here on BB, despite the acrimony, both posters were essentially correct -- both were using their quotes in context and because of Sproul it appears they each thought the other to be misquoting.

This, to my mind, puts Sproul's own writings into question. Note, I am not questioning his salvation -- that is most CERTAINLY NOT mine to do! But I am, if what we have seen here is all correct -- and it appears to be -- questioning his accuracy at the least.
 

The Archangel

Well-Known Member
Skypair, et al.

OK, I don’t even know why I’m getting in the middle of this—maybe it’s because I’m tired of the non-Calvinists railing against the Calvinists. You know, most of the friction between the Arminians and the Calvinists is caused by Arminians—they just can’t seem to let it go. I would speculate why, but that would not be constructive, so I won’t do that. Now, on to my point:

Skypair wrote:

2) John 3:3, 5 -- "Except a man be born again, he cannot see [nor enter] the kingdom of God. That's it?? Again, one sees and enters the KoG when one is saved. It is NOT necessary (cf: 1Cor 2:1-5, Rom 10:9-11, et al.) for salvation.

This is a great piece of Scripture; I like it very much. The phrase “Except a man be born again” is very instructive. The verb born, gennao, is in the Passive Voice.

It’s a funny thing about the Passive Voice—the subject cannot, by definition, act for himself or herself. In Greek, the Passive Voice signifies, again by definition, that the subject is being acted upon by an outside force.

So, the above quote which seems to suggest that a man can “Born himself again” in order to “see the kingdom of God” is erroneous—the rules of Greek grammar will not allow for that interpretation. A more literal translation would need to read something like—“unless a man is acted upon so as to be born again...” Interestingly enough, the phrase “Born again” can also be translated “Born from above.” The Greek is intentionally ambiguous so as to mean both. In fact, as I have argued in the past, the phrase should be read, “Born again from above.”

Now, I understand the desire to argue for the necessity for man to respond and accept Christ—I completely agree, man must accept Christ to be saved. Any good Calvinist would never suggest that man does not have to respond. A good Calvinist understands God must be the initiator and man must be the responder.

I am quite sure this post will generate a firestorm of controversy. Oh well. Let me just encourage everyone to be civil in their responses. After all, we all claim to be Christians and we MUST treat each other as such—the world is watching and judging our God by our actions (scary thought, isn’t it?).

Blessings to all (both Calvinists and Arminians)

The Archangel
 

npetreley

New Member
I'll bet more seminary schools teach the opposite these days. I'd love to read about anyone famous who was convinced of reformed theology but changed his mind based on seminary or scripture.
 

webdog

Active Member
Site Supporter
Yeah, archangel, I don't know why you got into the middle of it with your accusations and a post that has nothing to do with the OP.
And you have the nerve to say that the non cal's are always "railing" against the cal's, and the friction is caused by "arminians"?
Wanted to even the field with your one post, did 'ya?
 

webdog

Active Member
Site Supporter
npetreley said:
I'll bet more seminary schools teach the opposite these days. I'd love to read about anyone famous who was convinced of reformed theology but changed his mind based on seminary or scripture.
And why does it have to be sombody "famous"? Is this a popularity contest, or a "who's who" of the christian world?
 

russell55

New Member
Helen said:
Personally, I would be very interested to know how Sproul himself explains this. For here on BB, despite the acrimony, both posters were essentially correct -- both were using their quotes in context and because of Sproul it appears they each thought the other to be misquoting.

This, to my mind, puts Sproul's own writings into question. Note, I am not questioning his salvation -- that is most CERTAINLY NOT mine to do! But I am, if what we have seen here is all correct -- and it appears to be -- questioning his accuracy at the least.

Well, if I've learned anything from this thread, I suppose it's that we should assume there's a good explanation for the so similar and yet so different accounts in the two different books. I'm very curious as to what it might be, but in the meantime, I'll assume there is a good explanation.
 
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