That is still three things, or "parts", and very inexact. Some better analogies:Revmitchell said:It has been said that any analogy of God falls short of reality and I believe this is so. The best analogy I have heard is the egg.
The egg has three parts. The shell, the yoke, and the white. All three have their own specific uses. the shell is used in craft making and in compost piles. The yoke gets used independently in cooking as does the white.
Yet as a whole it is still just one egg. With even three individual essence we do not refer to it as eggs plural but one egg.
Economism: Triunity in Nature
The most striking analogy is a light source. The burning or glowing object is the source. it is seen in the light it emits, and felt in the heat which is emitted by both the source itself, and also by the generated light. Now this turns out to be practically the exact model of the Godhead. In fact, this analogy is even recognized in scripture, where Jesus is called "the light" (John 1:4-9, 8:12, 12:46, Rev.21:23), and along with the Spirit, proceeds forth from the Father; and the Spirit is sometimes associated with fire (e.g. Luke 3:16, Acts 2:3,4), and is also described in a similar analogy involving wind (John 3:8), and proceeds from both the Father and Son (John 14:16,26; 15:26; 16:7).
"The Heavens declare the glory of God..."(Psalms 19:1), and for many things [like this] there is a source to which it is 'referenced', or 'identified in/as', a visible manifestation which it is seen in, and a third manifestation, which it is experienced in. So God Himself is identified as the FATHER, (1 Cor.8:6), seen in the SON, (John 14:9, Heb.1:3), and experienced in the HOLY SPIRIT (Romans 5:5, 1 Cor.2:10).
The universe is identified as the physical realm, which is manifest in space, and experienced in time. Space is referenced to a 1st dimension (l=length), seen in two dimensions (l 2=area) and experienced in three dimensions (l 3=volume). Time has its source in the future, is manifest in the present, and was experienced in the past.
Moving on to living beings now, another excellent analogy is what is called the trichotomy, or "triunity of man". Man, made in the image of a plural God (Gen.1:26), is identified in/referenced to his SOUL, seen in his BODY, and in a sense, can be experienced by his SPIRIT. Now the distinction between soul and spirit is pretty fuzzy, and the two are frequently confused, but they are shown to be separate in 1 Thess.5:23 and Heb.4:12. (A good explanation of their difference, which basically is tied up with the emotions associated with them, is given in the appendix.) The soul is shown to be the person's self, basically the invisible person. So your soul is you. The body is also you, representing the person in the physical visible realm. Whereas it can be shown that animals are souls, (Gen.1:20-21, 30; 2:19, 9:4, 10, 12, 15; Lev.11:10, 17:11) they are never shown as having spirits, but it is man's spirit that gives him his understanding (1 Cor.2:11, Job 32:8), setting us apart from the animals, and is the part of us that communicates with God (Rom.8:16). No doubt, God's creating us "in His image" was His adding, breathing into us that third part of us that gave us our intelligence. Body and spirit are in a sense, manifestations of your soul. They are your soul, or person in the sense of being different parts or aspects of it. When something troubles your soul, they trouble you; when your body is hurt, you are hurt; when God 'touches' or 'moves' your spirit, He does those things to you.
Another interesting thing to note is the distinctions of man's constituents. Soul, body, and spirit can communicate with each other! Take, let's say, a temptation to sin. The body ("flesh") says yes, the spirit (conscience convicted by the Holy Spirit) says no, and your mind (soul) is in the middle and has to choose which to obey. If you please the flesh, the spirit will trouble you; if you follow the spirit, the flesh will be displeased. The body receives stimuli from the outside world through the senses, and this is relayed to then back an forth between the soul and spirit through their corresponding emotions, as is discussed in the appendix. Also, they can communicate their own separate messages to the outside. You can say one thing, (whatever comes to your mind), but your body can give a totally different message (e.g. facial expressions, gestures), and once again, it's more fuzzy, but people can often sense what's in a person's heart (spirit), especially by the emotions. Excellent studies of the subject are given in Man On Three Dimensions, by Kenneth Hagin, Rhema Bible Church; and The Spiritual Man, by Watchman Nee, Christian Fellowship Publishers. See also appendix. (Note: A lot of Hagin's teachings are seriously questionable by biblical Christianity, but his treatment of this subject seemed to be good).
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