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Another legit suggestion (as opposed to the 'funny' about the GRT), would be to acquire an actual reproduction KJ-1611 in Gothic type (or more likely the KJ-1612 edition in Roman type, preferably with the actual usage of the "long 's'" where applicable, although I'd really prefer the Gothic, hereThanks for the welcome and the advice Ed. I've been reading the board on and off now for about three weeks now and thought I would get involved. I look forward to many great conversations and helps!
That is not the case. There is a team of translators working on only some of the various and multiple languages in South America. To give a translation in every language will not happen. An example is Paupa New Guinea where alone, it is a land mass with over 1,000 different languages and only about 3 have any of the Bible in their language.That describes my frustration to a tee. Of course I understand about the NWT, but I don't have a problem with someone who wants to be KJVO. Just don't tell me I don't have the "real bible", especially if the argument you make is superficial and based on tradition. When taken to it's logical conclusion, the South American Indians will not have it either because it had to be translated into their native tongue. For cryin' out loud! Somebody get down there and teach 'em some of the king's english before they die!![]()
No, I really didn't.Harold I think you missed the point.
Are the Wycliffe Bible Translators and New Tribes Mission groups OK, here?Try contributing to a group dedicated to having the Bible translated into a specific area of peoples: http://www.firstbible.net/
That is not the case. There is a team of translators working on only some of the various and multiple languages in South America. To give a translation in every language will not happen. An example is Paupa New Guinea where alone, it is a land mass with over 1,000 different languages and only about 3 have any of the Bible in their language.
Missionaries are there and they are also in PNG. The task is stupendous to say the least. What are YOU doing to make sure they have a Bible?
Try contributing to a group dedicated to having the Bible translated into a specific area of peoples: http://www.firstbible.net/
That is not the case. There is a team of translators working on only some of the various and multiple languages in South America. To give a translation in every language will not happen. An example is Paupa New Guinea where alone, it is a land mass with over 1,000 different languages and only about 3 have any of the Bible in their language.
Missionaries are there and they are also in PNG. The task is stupendous to say the least. What are YOU doing to make sure they have a Bible?
Try contributing to a group dedicated to having the Bible translated into a specific area of peoples: http://www.firstbible.net/
I really believe your comments about any motis operendi on my behalf is completely atrocious behavior to say the least.Now I understand, Harold is probably KJVO. And yes, the TR is the basis for his brand of Bible translators. http://www.firstbible.net/docs/Doctrinal Statement.pdf There is nothing wrong unless he wants to force this view on the rest of us. I would guess that he is upset because time is spent translating the Bible into our current English usage instead of devoting more money and energy into translating the Bible for people groups who do not have a Bible in their language. If so, he has a good argument, but I would question the attitude.
It doesn't seem a bit of curiosity here, but more of a challenge of sorts or at least a provocation.Are the Wycliffe Bible Translators and New Tribes Mission groups OK, here?
Or is it necessary to 'require' the use the TR as the basis for the translation of the NT to be an acceptable group?
Just curious!
Ed
No, this is neither a challenge nor provocation.It doesn't seem a bit of curiosity here, but more of a challenge of sorts or at least a provocation.
I will have to answer you with this question: What is it you have against the TR?
I just find these statements more Biblical and preferable to being given a "strong implication" as to "what" one should believe (and use), here, as concerns Biblical texts. I do not care one whit what one's own personal preference is, in these translation efforts, for the text(s) used.The Word Translated
Our focus is founded on the promise in Scripture that God’s Word will accomplish what He wants it to accomplish. The Word of God transforms lives when it is translated into a language that speaks to peoples' hearts.
Wycliffe Believes
We believe the Bible, the inspired Word of God, is completely trustworthy, speaking with supreme authority in all matters of belief and practice. (Wycliffe Bible Translators)
- The Bible is God's message for people everywhere
- The message of the Bible is evangelistic and is the basis for church planting and growth
- The most effective means of communication is the mother tongue
- For a church to be truly indigenous, it must have the Bible in its mother tongue
- Bible translation is the task of the whole Church, and everyone can have a part
We believe ...
We teach that every word in the original autographs of the 66 canonical books of Holy Scripture was given by divine inspiration. Only and all these writings were "God-breathed" in a verbal, plenary, and inerrant manner as human authors were moved or "brought along" by the Holy Spirit, without violating the individual personalities of the human authors. Because the actual words did not originate with men but with God, accurate Bible translations based on the meaning of the original autographs have divine authority as the Word of God. As such, they are sufficient for making one wise unto salvation, for doctrine, for correction and for instruction in righteousness to promote spiritual growth and ministry. (2 Timothy 3:15-17; 2 Peter 1:20-21)
- in the word-by-word inspiration and divine authority of the Holy Scriptures.
We value:
Therefore we are committed to:
- The Word of God as Our Final Authority
Scripture Passages:
- Evidencing submission to God by gladly yielding to the authority of His Word in all we believe and do.
- Actively seeking direction from God's Word in our decision making, never choosing contrary to it.
- Remaining true to the teachings of the Word of God, including those expressed in our doctrinal statement.
1. We believe in the Holy Scriptures as originally given by God, divinely inspired, infallible, entirely trustworthy, and the supreme authority in all matters of faith and conduct. (CLC values)
- "For ever, O Lord, thy word is settled in heaven" (Psalm 119:89).
- "Thy word is a lamp unto my feet, and a light unto my path" (Psalm 119:105).
- "But the word of the Lord endureth for ever" (1 Peter 1:25).
- "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works" (2 Timothy 3:16,17). (New Tribes Missions)
I believe to the contrary, Sir. I think it is more how you've adjusted your thinking and have formed a framework to respond to anyone who offers rationality into the mix and begin to lash out at them for what you presume to know and you know absolutely nothing about.Ok Harold, I was simply making an observation. If I was wrong then I apologize. But, I would imagine, from your response, that my observation was pretty close to the truth.
Did I read this right!?:thumbs:The most effective means of communication is the mother tongue
yet you just loaded your "baggage" onto another's wagon and expressed the entire whit of what you object to and in your own personal preference.I do not care one whit what one's own personal preference is, in these translation efforts, for the text(s) used.
However, I also simply see no good reason to encumber anyone with any unneeded "additional baggage" here.
Ed