Ares Man said
Interesting that you used a passage about an olive tree analogy to support your argument about the Book of Life. You could have used Exodus 32:32-33, Deuteronomy 29:20, Philippians 4:3, Revelation 3:5, 13:8, 17:8, 20:12, 20:15, 21:27, and 22:19.
Boy, you are way off. I spoke of the natural olive tree in Romans 11 concerning
election, which is what this passage is speaking of and explaining. Please notice Romans 11:5.
Rom 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5 Even so then at this present time also there is a remnant according to the election of grace.
Do you see the word election there in verse 5? Romans 11 is explaining the election.
The Jews were God's chosen people and still are. But not physical Jews, spiritual Jews. That is, those who hold the same faith as Abraham. This is shown in Romans 2.
Rom 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Abraham is the father of all who believe. If you believe on Christ you are a son of Abraham. This is what Jesus said of Zacchaeus.
Luke 19:9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
The Jews were God's chosen people, to them were the promises made and the scriptures.
Rom 3:1 What advantage then hath the Jew? or what profit is there of circumcision?
2 Much every way: chiefly, because that unto them were committed the oracles of God.
So, the Jews are the elect, the chosen, the natural olive tree. But those who did not believe were broken off. However, there was a remnant of seven thousand that remained faithful and continued to be the elect as shown in Rom 11:5.
Because the majority of the Jews did not believe, the gospel was preached to the Gentiles to provoke them to jealousy.
Rom 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Rom 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
The word "emulation" in verse 14 means jealousy or rivalry.
Now, Gentiles who believe are the elect, the chosen people. This will provoke the unbelieveing Jews to jealousy, we have taken their place. They have been broken off the tree, and we have been graffed into the tree.
But, if they turn from unbelief to trust in Christ, they can be graffed back into their own natural tree and be the chosen and elect "again". And that is exactly what the scriptures show.
Rom 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Thou wilt say then, The branches were broken off, that I might be graffed in.
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 For if God spared not the natural branches, take heed lest he also spare not thee.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Here Paul warns us not to hold these unbelieveing Jews in contempt. For if they were broken off through unbelief, then so can we.
But notice in verse 23, that if these unbelieveing Jews repent and turn from unbelief to trust on Christ, they can be graffed back into their own tree. So election was not fixed before the foundation of the world. A person who does not believe today is the non-elect. But if they believe tomorrow they are the elect.
But God knows who will believe. This is why we are called the elect according to the foreknowledge of God.
1 Pet 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
The Jews are the elect, they are the chosen, they are the natural olive tree. The natural tree belongs to them. This has not changed whatsoever.
Jesus knew from the beginning who would believe, and who would not believe.
John 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
This is why Jesus says he knows his sheep. He knows them because they hear his voice (the word of God). Notice Jesus first says his sheep hear his voice, and then afterward says he knows them.
The order is very important, and I will show you that.
John 10:27 My sheep hear my voice, and I know them, and they follow me:
Jesus knew from the beginning of time who would sincerely listen to God's word and believe. This is his foreknowledge. And those who will believe are the elect, his sheep. And I am going to prove that right now.
Gal 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
First note this verse says "but now". That is important. Then it says "after that ye have known God". That is, now that you have believed on Christ and he dwells in your heart. But very importantly, notice it says "or rather are known of God"
Do you see that? Jesus doesn't know you in a personal sense until you trust on Christ. But the moment you believe you become "known" to God.
And this is difficult to understand, but the moment you believe and become known to God, then God knew you in his foreknowledge from the foundation of the world. You are
now the elect "according to the foreknowledge of God the Father".
And there is more scripture to support this.
1 Cor 8:3 But if any man love God, the same is known of him.
See, you have to love God to be known of him, you have to believe and trust his word.
And this is what Jesus meant of his sheep. He
first mentions that they hear his voice. These are those that hear the word of God and believe. And it is
when they believe that they become known to him. And it is
when you believe that you become the elect (Rom 11:20). And God the Father knew from the foundation of the world who will believe.
He does not elect you and then impose faith on you. No, the moment you believe he knows you, not until. But when he knows you, he also knew you before time. That is too fantastic for our minds to understand, but what the scriptures say.
Have you ever wondered how Jesus chose his disciples? He chose those he knew from the foundation of the world would believe his word when they heard it. That is, all except Judas, but he knew that too.
John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
See, Jesus knew that all the apostles would believe except Judas. He knew that from the beginning.