DHK, I will tell you precisely where your problem lies. You have no conception of the distinction between the will of man and the sensibilities of man and confuse the two. You make no distinction between depraved sensibilities (physical depravity) and moral depravity, depravity of the will that can only occur subsequent to moral agency from the formation of sinful selfish intents.
Because man is not born with original sin does not mean he is born good in any moral sense.
Water is pure and it is good but it is not good in any moral sense. Infants are pure and good in their creation but are NOT good in a moral sense. They are not moral agents to be classified as good or evil. Good and evil involves a moral choice of the will and is not a state one is born in. Morality is not predicated of anyone until they reach the age of accountability and either act in a righteous manner or a sinful manner. If there is no possibility of acting in a righteous manner, there can be no morality, good or bad predicated of their intents or subsequent actions, for morality involves a choice of the will. NOT just a choice to act ‘as one wills,’ as so often is said in Calvinistic circles, but there must be the ability to form an intent of love and benevolence or selfishness for morality to be predicated of the will.
At the point of their first moral choice can moral good or evil be predicated of their nature. Up until that point their sensibilities, obviously depraved from infancy, (in the for of physical depravity, not to be confused with moral depravity as original sin suggests) do serve as formidable influences to selfish choices, but sin is not conceived prior to moral agency.
There is no moral good in any individual, neither is there any moral evil, until the age of accountability, at which Scripture informs us that all that have reached that age have sinned subsequent to reaching that age, and became guilty before God.
Now where is that ‘good’ you keep talking about that you say I believe men are mostly made up with???????