David O. Beale, in his book "In Pursuit of Purity," (page 121), describes how Reformed Theology began to go liberal in 18th Century AmericaHP: Christ was not born with a sin nature as you describe, but neither is any man.
This New School Theology or New England Theology as it sometimes called was popularized by Charles Finney. Finney's theological views were heretical. Believing in entire sanctification, and reformation instead of regeneration, his views led more to a social gospel than the Biblical gospel. He believed he could build a "Christian community"--a community composed of Christians that would never sin. But since man has a sin nature, and cannot help but sin, his dream was doomed from the beginning.[FONT="]The Old School party, as the name implies, insisted on maintaining the denomination’s distinctive traits: strict Presbyterian Church government; benevolent and evangelistic work carried out by Presbyterian agencies or boards; Reformed theology as it has been historically understood; and traditional methods of evangelism, in contrast to the “new measures” as practiced by Charles Finney, the darling of the New School.
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[FONT="]The primary issue was New School theology, a modified Calvinism influenced by New England Theology. While the Old School emphasized the holiness, glory, and majesty of God, the New School inclined towards restating Calvinism in terms of what man actually experiences. Consequently, the New School redefined sin as self-love and virtue as “disinterested benevolence.” Even God, they reasoned, could not be primarily interested in His own attributes; such would be selfishness, and God cannot sin. They also rejected the doctrine of the immediate transmission of Adam’s sin to his posterity and viewed all sin as individual and voluntary. In other words, there is no “inherent” guilt; men do not sin because they are sinners, but rather men are sinners because they sin. Whereas the Old School, following John Witherspoon (1723-1794) and the Princeton tradition, inclined towards Scottish “common-sense” realism, the New School inclined towards a philosophic idealism. With many New School men, such speculative idealism would eventually blend with German rationalism.[/FONT]
What Beale describes here (many of them akin to your beliefs) was right at the forefront of liberalism, that which the Old School was fighting.
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