I have shown you strong scriptural NT evidence for something "new" for you to consider, that may be a blessing to you, and your response is that I have to decipher the mysterious OT references first? You see, this is one of the problems. We ought to be getting the irrefutable basic outline established first by virtue of clear evidence - especially where NT writers have already interpreted OT for us - and then see how the less clear scriptures fit it - whether OT or NT - and not do it the other way around. You are going about it backwards.
Underlining of the quote above is mine, asterisktom's. I hope you don't mind my breaking your response into manageable bits like this. I underlined the parts I wanted to answer in particular.
I believe your response is contrary to that of the Bereans. They had a much greater advantage than us - they had the inspired Apostle Paul. Yet they did not say, along the lines of what you wrote, "Oh good. He is interpreting the Old Testament for us." No. they "
searched the Scriptures daily to find out whether these things [the things taught by Paul and Silas]
were so." Now, we know that some of the things being taught by them are the very things that later come up in the the Epistles to the Thessalonians.
"
Do you not remember that when I was still with you I told you these things?", 2 Thess. 2:5
Your choice of the word "decipher" concerning the Old Testament is both poignant and revealing. I well remember all the years when very much of the OT was one big cipher, like one big inscrutable slab of Linear B. But first Reformed theology and then, especially, preterism provided wonderful keys to unlock what used to be so mysterious.
You implied earlier that the fact that the NT writers referred to the OT, and based their teaching on it was good enough. But it is one thing to say this, another to go to an actual clarifying example.
Here is a good example from 2 Peter 3:11 - 12
"Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat?"
For the sake of brevity we will just focus on the word "
dissolve". The futurist view is that the actual physical world, the universe, will be loosened, destroyed. But the one who is familiar with the Old Testament - not just saying that Peter's prophecy is
based on the OT, but actually is familiar with this big chunk of inspired Scripture - will recognize that this phrase is
very familiar. Isaiah 34:4:
All the host of heaven shall be dissolved,
And the heavens shall be rolled up like a scroll;
All their host shall fall down
As the leaf falls from the vine,
And as fruit falling from a fig tree.
This is called the "Day of the LORD", one of several in the Old testament.
There are five images here that are repeated several places in the New Testament, but the one that is noteworthy right now for my purpose is that first one, underlined.
The "All the host of heaven shall be dissolved" of Isaiah 34
matches up to the " all these things will be dissolved" of 2 Peter.
But -
and here is the clincher - Isaiah was prophesying about God's judgment against
Idumea and
Bozrah. These are nation-states that no longer exist. The judgment already happened. All that "
dissolving" in the Old Testament is done with. It was, in fact, apocalyptical language, biblical hyperbole.
The same is the case with 2 Peter 3.
There will be no physical dissolving, only the dissolving that has to do with the 1st-century Jew's Day of the Lord.
Studying the Old Testament with purpose and diligence will clear these obscurities up.
Merely calling them "obscure" and :vague" (as another has done) will just keep you in the dark about these prophecies.