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Good poll and already surprising (to me) results.
Four out of twelve (that is one-third if my public school math serves me) BAPTISTS think having a woman pastor is biblical????
Interesting.
There are lots of us.
There are lots of us. We're catching up with the rest of the evangelical world in that we at least thoroughly engage with the issue.
Anyways, all of the above, though I'm not sure why a woman would want to teach a men only class. Also not sure why we need men only class.
So are you saying that everyone who disagrees with your theological stance regarding women in the church "hates the Lord"?Everyone who hates the Lord jump on board!
Hardly. Paul commended Phoebe, who was a deacon in the church, in Romans 16:1. Did Paul "hate the Lord"?There was only two possible choices possible from the poll.
Sunday school teacher for children
Sunday school teacher for women.
The true church cannot die. The Lord sustains it and not even the gates of Hell can prevail against it.Unless we repent the true church is doomed to die a death of sin and rebellion.
I agree. You certainly are catching up with the rest of the world, but falling behind in the Lord.
Sadly. But the bulk of Baptists are Souther Baptist Convention, the Black conventions, or historic Independent types (coming off the Northern Baptist Convention). NONE of these would condone women pastors.
So must be only the most liberal Baptists (my home church left the American Baptist Convention for its liberalism long before women's lib) that would so violate one of the clearest teaching of the Word.
A colleague of mine said that NO church has a female elder/pastor. If they put a female in such a role, they forfeit being a church by definition.
But on with the poll.
If you were faithful to the bible you would accept the clear teaching of scripture rather than set it aside for modern society's ideas.
So are you saying that everyone who disagrees with your theological stance regarding women in the church "hates the Lord"?
Hardly. Paul commended Phoebe, who was a deacon in the church, in Romans 16:1. Did Paul "hate the Lord"?
The true church cannot die. The Lord sustains it and not even the gates of Hell can prevail against it.
That is the same line used by many Baptist preachers in the South used in the mid-1800's about slavery.
And I bet a fair number use this sentence or ones very close to it in defending segregation in the 1950's and 1960's.
That is the same line used by many Baptist preachers in the South used in the mid-1800's about slavery.
And I bet a fair number use this sentence or ones very close to it in defending segregation in the 1950's and 1960's.
Great red herring! Way to tie in racism! That'll surely shut me up.
The bible nowhere teaches that one should own slaves. I would like to see a verse in support of slavery from the bible. I see many verses that deal with slavery, but always the bible seems to be neutral on the subject.
"The Oracular Decisions of God have positively declared that the Slave-Trade is intrinsically good and licit, [and that the holding of slaves] is perfectly consonant to the principles of the Law of Nature, the Mosaic Dispensation, and the Christian Law" wrote one Raymond Harris in Scriptural Researches on the Licitness of the Slave-Trade. Thus, he said, slavery has "the positive sanction of God in its support."
http://www.ralphmag.org/tise.html
This quote from you is ridiculous: "And I bet a fair number use this sentence or ones very close to it in defending segregation in the 1950's and 1960's."
Really? You bet? How about some evidence before assuming some preachers used this line during segregation days. If you don't have any, perhaps you should keep your "bets" to yourself rather than accuse people all the while having no idea whether your theory is true or not. But, then again, what does it matter to you? I mean, it served its purpose right? Whether you were right or not doesn't matter, only that you discredited my argument. If you had to make a false accusation to do it, it's well worth it.
"While the Bible contains no clear mandate for or against segregation as between the white and negro races, it does furnish considerable data from which valid inferences may be drawn in support of the general principle of segregation as an important feature of ... Divine purpose and Providence throughout the Ages.
And no where can you find verses condemning slavery. Paul seems to see no problem with slavery not did Peter.
But that does not negate the point that preachers in the South used the Bible to defend slavery … just as preachers in the North used the Bible to condemn slavery. My sentence holds … preachers did use the same type of sentence to defend and/or justify slavery as you used in your post.
If you want to read the entire book, “Scriptural Researches on the Licitness of the Slave-Trade” go to:
http://books.google.cz/books?id=1dU...&resnum=1&ved=0CBEQ6AEwAA#v=onepage&q&f=false
On preachers and segregation. There is no doubt segregation was defended by preachers in the South.
Rev. Carey Daniels who was Vice Chairman, Texas Citizens Council aka White Citizens Council of Dallas and Pastor, First Baptist Church of West Dallas wrote: “God The Original Segregationist”
The sermon is contained in the book which you can buy from Amazon.
Almighty God Created the Races: Christianity, Interracial Marriage, and American Law by Fay Botham
Rev. Henry W. Fancher Sr. wrote: “Segregation: God’s Plan and God’s Purpose”.
Rev. Jerry Falwell gave sermons at his church justifying segregation as God's will --- although, to his credit, he later apologized for doing so.
I can remember preachers on the radio railing about the reasons God demanded segregation. I was just a kid and teenager, but remember it well. I seriously doubt that any of their sermons are available. It was local radio and I am sure there were no archives nor recordings kept. Also, on nightly news back then preachers in the South were interviewed who defended segregation.
We have our fullest revelation of God through Jesus Christ ... but we do not yet fully understand that revelation and all that God desires. In time we will, but it will be a long time before that is true.
Again! How old are you that you know what preachers preached in the 1800's?
Uh...that was evangelical world.
Are you really telling me that the Church is going to die? That's way more disturbing than female leadership.
If you were faithful to the bible you would accept the clear teaching of scripture rather than set it aside for modern society's ideas.
I think you have somehow missed the fact that faithful Christians may come to different interpretations of scripture in their effort to keep the Lord's commandments.No I am not saying anything. The Lord says it. Unless we keep His commands we do not love Him.
On what basis do you make that determination?The passage in Romans about Phoebe is not suggesting that she was a deacon in the official capacity.
It is exactly the same word that is used for the male deacons in Acts. If you don't believe me, ask Dr. Bob. He is scrupulously honest about the word of God.The word simply means one that serves.
The way Paul specifically calls her out seems to indicate she is serving in an "official" position:She was not an official deacon as in the church.
As you probably know, many Christians understand that there are guidelines for female deacons in this passage:That is made clear in 1Tim. A woman cannot meet the standards of the Lord.
Let the deacons be the husbands of one wife, ruling their children and their own houses well.
I'll let the Lord judge His servants in this matter.So if they take the position that a woman is intened to be deacons then you rebel against the Lord.
I see the true church all the time. The true church is full of people with issues and slight to serious doctrinal error. If the church in Corinth could be a true church, then any church that embraces the core of the gospel of Christ is a true church.You are correct that the true church cannot die, but what we are seeing today is not the true church.
Hey thanks for the condemnation!You make that clear in trying to defend women as deacons and not holding to sound doctrine.