Fred - I do not claim that everyone will agree with my POV -- so differences of opinion welcomed.
In the text Paul does not say that no food is to be rejected as long as you pray over it.
Rather the text says that that food which is sanctified by the word of God ( a phrase DHK is usually careful to leave out of his posts) is to be eaten.
No, it does not say that Bob. Verse four qualifies reception on the condition "IF it be received WITH THANKSGIVING." Sanctification or setting apart is provided by both, the Word of God AND prayer. The Word of God that sets it apart is verse 4.
4
For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
The Old Covenant Levitical law NEVER says "For EVERY creature of God IS GOOD, and NOTHING to be refused..." This is New Covenant Law and the New Covenant Scriptures under New covenant Dispensation.
No Jew under Levitical dietary law could ever say "EVERY creature....IS GOOD and "NOTHING to be refused IF it be received with thanksgiving"?
Every Jew under Levitical dietary law would have to say, "NOT every creature...IS GOOD but only that which is clean.."
Hence, God's Word has sanctified "EVERY creature" given as food! The idea of "refused" and "received" defines the context around the dinner table and that which is set before you as food. Remember, the man this is written unto is half Jew and half gentile and the congregation receiving this letter is a mixture of Jews and Gentiles. Paul is speaking as an Apostle, inspired by God, thus communicating to them God's Word concerning various issues of which this is one. Verse 4 is God's Word that sets apart "EVERY CREATURE" as "CLEAN" or "GOOD" in regard to the dinner table as it is the dinner table where it is "received" or "refused" as food.
This statement is directed toward Timothy - half Jew and half Gentile and to the Ephesus Congregation mixed with Jews and Gentiles! No dietary Jew would ever use such langauge to a mixture of Jews and Gentiles.
In 2Tim 3 Paul shows us clearly that the term "scripture" is primarily applied to the O.T. text and that it is to be used for doctrine.
Look at the next verse:
1 Tim. 4:6 ¶ If thou put the brethren in remembrance of
these things, thou shalt be a good minister of Jesus Christ, nourished up
in the words of faith and of good doctrine, whereunto thou hast attained.
Paul tells his own readers to regard his writings as God's Word (1 Thes. 2:13; 2 Thes. 2:15;3:6).
Peter tells his readers to regard Paul's writings as "other scriptures" (2 Pet. 3:15-17).
Paul is providing New Testament Scripture - the Word of God - in verse 4 concerning the dinner table for Christians. The Word of God in verse 4 sanctifies "EVERY CREATURE" presented at the dinner table where it would be either rejected or received as food.
Furthermore - Paul predicts that in the future - men will listen to demons and invent new doctrines - errors.
Paul never uses the word "new" in this text. The charge is departure from "the faith." Paul describes two men in this same epistle who had already done this:
1 Tim. 1:19
Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
Departure from the faith is not restricted to some time in the far future! Doctrines of demons is not something "new" or peculiar to the far future! The New Testament scriptures were the response to doctrines of demons already being spread. However, Paul is warning a young preacher to increasingly expect this in the future.
At no point does Paul suggest that the OT has not yet been written or that Lev 11 is some new error that will rise up and be accepted as God's Word.
In 1 Timothy 4:4 Paul is explicity rejecting Leviticus 11 as APPLICABLE under the New Covenant dispensation! He is not rejecting Leviticus 11 as Scripture any more than he is rejecting Leviticus 1-10 as Scripture but much of the book of Hebrews is rejecting Leviticus 1-10 as APPLICABLE under the new covenant just as 1 Tim. 4:4 is rejecting Leviticus 11 as APPLICABLE under the New covenant dispensation.
Paul is not rejecting any MORAL principles in Leviticus 1-11 as applicable! He is rejecting the PRACTICE of all ceremonial laws as applicable under the New Covenant administration. He is rejecting the WHOLE CEREMONIAL LAWS of the entire book of Leviticus as APPLICABLE under New Testament administration.
Did you get that Bob???? He is not rejecting any MORAL PRINCIPLES in the book of Leviticus but he is rejecting ALL CEREMONIAL LAWS - (1) sacrificial laws - Lev. 1-8; (2) ceremonial laws - Lev. 10-19; (3) administration of feasts (Lev. 23-25).
In fact it is clear from Acts 10 that Peter and other Jewish Christians (at the very least) already accepted the validity of God's Word in Lev 11.
It is clear they did UNTIL God revealed to Peter that such animals have now been CLEANSED what was formerly regarded by Jews as UNCLEAN! It is clear they did UNTIL God commanded Peter to rise and EAT what formerly was considered ceremonially defiled!
It is clear that Peter understood that such UNCLEAN animals were formerly regarded UNCLEAN only because they were designed by God to typically teach that gentiles were to be separated from SOCIALLY and the dinner table was the epitomy of SOCIAL unity! The book of Leviticus commanded the Jews to regard Gentiles UNCLEAN and did so in direct connection with the DIETARY LAW:
Lev. 20:24 But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.
25 Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean. 26 And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.
Take note that separation from unclean foods is directly connected with separation from gentiles or other nations! Hence, when God cleansed Gentiles he cleansed the foods that depicted them and therefore Peter and the rest of the Jewish Christians at jerusalem explicitly denied that the Levitical laws were applicable to Gentiles:
Acts 21:25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
Furthermore, Peter EATS with the Gentile Christians (Gal. 2:12) in direct violation of what formerly was the law of God to Jews (Lev. 20:24-26; with Acts 10:28). Hence, Acts 10:28 is based upon Old Testament Law directly dealing with food and gentiles (Lev. 20:24-26) and not upon false traditions of the Jews.