I've only cited verse after verse.1. Where is that distinction clearly made in scripture?
Only in your carnal sense of justice. You keep repeating the same old argument that Paul already rebutted. "How can God find fault, for who hath resisted His will?"2. Then why would Paul consider them without excuse when this explanation gives them a perfect excuse.
All nature is from God, whether it be grapes or small pox. That doesn't make it spiritual. But you again confirm what I said. You make no distinction in the source and nature of the knowledge.Source: from God
Nature: enough to make all men to stand in judgement for their rebellion without any excuses.
The sources are nature and the Spirit.
Is it because you cannot or rather not?I'd rather not take the alternative, which is that God's revelation was insufficient leaving man with the perfect excuse.
In every argument you prove my point. You cannot receive our Doctrine because you have an image of God in your mind that is incompatible with it. It's a carnal image. You think God thinks like you, but He doesn't, and you cannot believe otherwise. You need look no further than your own situation to see that belief is a state of being—not a choice.
So, back to James. To say that one can wring the message out of it that a man can believe in the one true God and not be saved because the demons "believe" and aren't saved is like saying animals can understand conversations because Balaam's ass spoke.
Here's James' message: You believe in one God. Do you really believe in the one true God? If you did, you would tremble. You say you have faith. Do you really? If you did, works would follow. Is there a fire in the hearth? If so, the chimney would smoke.
That's it.