I do not make you for wanting to fight and discussion results in steel sharpening steel.
Good, as that is my intent, to discuss in a brotherly fashion.
I´m sorry, I just cannot go there.
I do not see why. Does God still perform the ministry of convicting of sin, righteousness, and judgment...through the law?
Did Jesus not say, "I must go...that the Comforter may come?"
Nothing changes concerning God's plan of redemption, however, how He ministers to men does at times change, Christ's coming being the greatest example.
I base my position on a couple of scriptures that need not be taken from their context to support it. In the first chapter of John, verses 1-3,Jesus is the creator in Genesis, He is God.
I have not implied that God Himself has changed, but that as revelation has been pogressively revealed to man, meaning, as God has seen fit to give man more understanding, we have seen change in how God ministers to man.
The New Covenant sees several things that differ than that which was found under the First Covenant.
Under the First Covenant, for example, men knew "Messias is coming," as testified by the woman at the well.
Under the New Covenant, Messias has come.
As testified by you and me.
Yeah, He is the second person of the Holy Trinity ut it must always be remembered that they are three in one, difficult to fully grasp but essential to grasp but there can be little understanding without it.
I am not sure how a discussion about the New Covenant has gone to a discussion of the Trinity.
I guess you have been given the impression that I believe that God has changed.
Not so, but rather that man's understanding based upon further revelation given in the New Testament.
Under the First Covenant, men were told of Messiah, yet they did not understand that God would manifest in the flesh, die for the sins of the world, and by His indwelling Spirit teach His people, giving them a better and clearer understanding of the ministry of the law.
Next I´m going to Mal. 3:6a, God is the only thing in all of Creation tat does not change.
It helps to post the verses referred to.
And this verse in particular, if it is believed that God will not change, strengthens the belief that National Israel will, as prophecy states, receive the blessings and promises of God, even as He has said.
For me to believe that God changed His ministry to His creation is to discard the entire Jewish Bible and without that there is no Christianity.
This seems to center more on a devaluation of the New Testament than a discussion of the New Covenant.
If we do not look at the revelation provided in the New Covenant as "new," and view this, not as inspired scripture, but commentary only, we find no fulfillment of the promises of God in the Old.
And I would disagree that without the revelation provided in the Old Testament "there would be no Christianity," though I would affirm that without the Old there would be "a more limited understanding of Christianity."
Without the "change" in ministry to man that is found in the revelation of Jesus Christ (and I speak to all aspects, not just the book), man would still be under a tutor that was meant to lead men to Christ.
That would be like looking at a manual of a model tee to figure out how to program a stereo in a modern car. The model tee would not have information available, for this was yet to be a part of automobiles.
Likewise, understanding the death of Christ was next to impossible for those under the First Covenant, and we see this illustrated in even the disciples that walked personally with the Lord, and were told specifically by Him concerning the fact that He would die.
God created Adam for the purpose of fellowship and God walked in the cool of the evening, talking with him. When Adam was fool enough to love his wife more than God and joined her in sin, that fellowship was severed and Father God, Jesus and the Holy Spirit have moved to restore that fellowship.
So why did not Christ manifest in the flesh, and die for the sins of Adam?
Why wait approximately 4000 years to do so? It is because God decided to give understanding and for Christ to appear according to His wisdom.
And would you say that there is a difference between how God worked in the lives of Cain and Abel, and how He worked in the lives of Moses and Aaron?
I am just hard put to ever imagine that God, the Creator that foreknew I would accept his plan of Salvation, some six thousand years later could be frivolous and change.
And had you been born in the day of Moses, you would have been as limited in understanding of Christ as Moses.
John the Baptist recognized the "Lamb of God," but while in prison sent disciples to inquire if He was in fact...the Christ. Showing that he, though said to be the greatest among men, did not have a full understanding of Christ or the ministry He would perform among men and for men. And again, even the disciples of Christ, not just the twleve, did not understand clear statements which we can. Such as John 6.
Where to begin. It is my position that the Bible, in the Christian printing, is 39 books long and that will be what you and I commonly call the Old Testament.
Where to begin would be addressing the scriptural presentation which was given, not a personal testimony as to what is inspired and what is not, or, what scripture takes precedence over another.
Now I am forced to address this, rather than the New Covenant...lol. But that's okay.
The "bible" in the "Christian printing" consists of 66 books. That is my belief.
Now that we have that out of the way...
The Canonized books we term the New Testament (and I so dislike that terminology we have been stuck with) are the best and the only Life Application Commentary ever written for the Bible.
This is more than a little disturbing, that the "New Testament" is "commentary," which sounds to me like you are saying the the New Testament was given to us by men.
I hope that is not the case, and that I am misreading this.
I will ask you a question that I would really like to have an answer for: why is the New Testament called...the New Testament?
Likewise, why is the Old Testament called...the Old Testament.
Give this some thought before answering.
When Jesus spoke of the Law and the prophets, it was His (God´s) position that not the smallest mark of the Law and the prophets should pass away and to believe otherwise is to disbelieve Jesus.
Who has done that?
If there has been something I have said that states we disregard or do away with any portion of scripture, please let me know.
However, to illustrate that the New Testament writers spoke for God can be seen in the Revelation of Jesus Christ (and this time I speak of the book): John is told he this...
Revelation 10:11
King James Version (KJV)
11And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.
Not write commentaries, but to speak that which God would reveal to man through a chosen prophet.
We see also in the writings of Paul that he claims to speak for God, and within that we find Paul teaching mystery, previously unrevealed truth given to man, through a divinely chosen prophet, one who speaks for God.
God, being who He is, knew that no man could ever keep the Mosaic Law
Agreed, in that it was weak through the flesh.
Which is why He promised a New Covenant. The New Covenant was not God changing His mind, or His nature (I feel compelled to add), but the New Covenant flows from Genesis to Revelation where we see God's plan of redemption culminate in a new heaven and earth, and a people of God cleansed of sin, and in relationship with God.
We see fulfillment of promise to Abraham and the covenant made in the New Covenant, for examle.
We see in the Millennial Kingdom fulfillment of the New Covenant to Israel, for example.
But we see fulfillment of the New Covenant specifically in the work of Christ, that man might be brought into relationship with God. And until He died, it was necessary that the law remain in place.
The law is euphemistic in Hebrews for the First, or, Mosaic Covenant.
I will have to post this in two parts,
Continued...