Originally Posted by Moriah
You are wrong. That scripture does say the Holy Spirit is given to them when they obey. It does say that. Acts 5:32 also says that.
You say we repent after we are already saved; however, that is not what the Bible says.Acts 2:38
I understand this to be "life" obtained judicially by justification not regenerative life by the Holy Spirit. Regeneration and justification are not one and the same thing. Regeneration imparts eternal life to my person. However, justification imputes eternal life legally to my position before God. Repentance unto life refers to life obtained LEGALLY before God through faith in Christ.
I know I need to lay a better foundation for you to understand what I mean. Think of it this way. When you transgress the law of God that is sin and when you sin you come under the condemnation of the Law which is ETERNAL DEATH. The verdict of the law is ETERNAL DEATH. When you are justified by faith the verdict of the law is changed from ETERNAL DEATH to ETERNAL LIFE. Repentance and faith are inseparable and when you are justified by faith - justification is a legal term that declares you are legally removed from under the condemnation of eternal death and to the legal approbation of eternal life. Hence, when we are born of the Spirit we obtain eternal life by Spiritual union with God. However, by faith we obtain judicial eternal life through justification. The former has to do with new birth and our own person while the latter has to do with justification and our position in Christ before God.
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
Did you see that? Peter says they will receive the Holy Spirit after they repent.
My understanding of the "gift" is the sign gifts or manifestation of the Holy Spirit that drew the crowds to hear Peter and the apostles and the manifestations of the Spirit he immediately goes on to explain in the very next verse, if you will continue to read the next verse. He is referring back to the sign gifts spoken of by Joel promised to the Jews who receive Christ.
Acts 3:19
Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,
Did you see that? Repent, and turn to God. This scripture does not say God has already saved them.
My understanding of this text is the millennial kingdom promised by the Prophets. When Israel receives the Christ the kingdom of God on earth will be ushered in. However, they rejected Christ as a nation but they will as a nation come to him at His return (Rom. 11:25-26).
Acts 11:18
When they heard this, they had no further objections and praised God, saying, “So then, God has granted even the Gentiles repentance unto life.”
Did you see that? The scripture says, "Repentance unto life." Repentance unto life, not life unto repentance. Repentance leads to life.
I answered this above - legal and positional life by justification.
Acts 20:21
I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.
This text does not support your position.
Acts 26:20
First to those in Damascus, then to those in Jerusalem and in all Judea, and to the Gentiles also, I preached that they should repent and turn to God and prove their repentance by their deeds.
I believe that true salvation (repentance and faith in the gospel or obedience to the gospel) is demonstrated by our works - Eph. 2:10. However, he is not saying they must do this IN ORDER to be saved.
2 Corinthians 7:10
Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.
Did you see that? "Repentance that leads to salvation." Not "Salvation that leads to repentance."
I don't believe that repentance leads to salvation (justification by faith) but I do not believe that repentance leads to regeneration.
Let me explain. The term "salvation" is a huge umbrella term that includes many different aspects of salvation. It includes past tense, present tense and future tense salvation. It includes election, regeneration, justification, sanctification and glorification. So one cannot loosely use the term "salvation" without defining what aspect the context is expressly speaking about. In 2 Cor. 7:10 I believe the term "salvation" refers to that aspect of salvaiton called justificaiton not regeneration.
However, I believe that regeneration occurs simeltaneneous with repentance as it is the power for repentance.