Bronconagurski
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The link below has Chafer commenting on the fallacies of C.T.
http://withchrist.org/mjs/chafonct.htm
http://withchrist.org/mjs/chafonct.htm
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The book Prophecy and the Church by Oswald T. Allis comments on the fallacies of Dr. Chafer and classic dispensationalism.[/Quote
Fine, start your own thread then instead of trying to hijack mine. TIA
The book Prophecy and the Church by Oswald T. Allis comments on the fallacies of Dr. Chafer and classic dispensationalism.
The link below has Chafer commenting on the fallacies of C.T.
http://withchrist.org/mjs/chafonct.htm
The dispensationalist believes that throughout the ages God is pursuing two distinct purposes: one related to the earth with earthly people and earthly objectives involved, which is Judaism; while the other is related to heaven with heavenly people and heavenly objectives involved, which is Christianity [Lewis Sperry Chafer, Dispensationalism ].
The link below has Chafer commenting on the fallacies of C.T.
http://withchrist.org/mjs/chafonct.htm
The link below has Chafer commenting on the fallacies of C.T.
http://withchrist.org/mjs/chafonct.htm
I closed up the link as soon as I read..."Dear Dispensational Friend" so he aint speakin ta me. Best move on.
Pity, for he wrote one of the best modern Systematic theologies!
KINGDOM GOSPEL VS. GRACE GOSPEL -- Strong objection is offered by Covenant theologians to a distinction between the Gospel of the Kingdom as preached by John the Baptist, Jesus, and the Disciples, and the Pauline Gospel of the Grace of God. One Covenant theologian states that to make such a distinction is "unfortunate," and "dangerous."
He with others contends that the Kingdom Gospel is identical with the Gospel of divine Grace. Here nevertheless will arise an absurdity which does not deter this type of theologian, namely, that men could preach the Pauline Grace Gospel based as it is on the death and resurrection of the Lord Jesus Christ when they did not believe Christ would die or be raised again (Lu. 18:31-34) (VII:176).
The Apostle Peter preached the same Gospel that the Apostle Paul preached, the same Gospel that the Apostle John preached, the same Gospel all the Apostles preached, which is the Gospel of the Kingdom of God, the Gospel of Jesus Christ, and the only Gospel there is!
APOCRYPHAL COVENANTS -- The essential error of Covenant Theology is mentioned at this point only as it bears on human responsibility before God. The theological terms, Covenant of Works and Covenant of Grace, do not occur in Scripture. If they are to be sustained it must be wholly apart from Biblical authority.
What is known as Covenant Theology builds its structure on these two covenants and is, at least, a recognition--though inadequate--of the truth that the creature has responsibility toward his Creator. Covenant Theology has Cocceius (1603-1669) as its chief exponent. He taught that before the Fall, as much as after it, the relation between God and man was a covenant. The first was a Covenant of Works. For this was substituted, after the Fall, the Covenant of Grace.
J.N. DARBY & COMPANY -- While there were occasional references to the Church universal in post-Reformation literature, it was not until the middle of the last century (1830-50) that this extensive and important body of teaching was formed into a doctrinal declaration. It was given to J.N. Darby of England to achieve this distinctive ministry.
Of course, I believe Progressive Covenantalism goes along very nicely with the free will of men and the revelation of the promise based on ability of real faith of all men. Pre-selected Grace through pedigreed salvation such as that of literal physical Israel would seem much more in tune with the Determinist view of predestination, IMO.![]()
Dr. Chafer tells us:
I thought it was the dispensationalists who always and most adamantly rejected the Doctrine of the Universal Church and here I discover it was J.N. DARBY & COMPANY who resurrected that doctrine. just goes to show one!
Now I am curious......In your opinion, just what is a "Determinist" & what exactly are their view of predestination. & while your at it, please define....in your view of course, what "Predestination" really is?
I believe it more likely you hope to engage in a circular rabbit chase of semantic ambiguity on these words while in an attempt to avoid actually addressing my premise in a practically reasoned way,...sigh...... but I’ll humor you, just this once:
A Determinist – one whose soteriological view must necessarily, logically and systematically hinge on all human actions leading to salvation as being strictly determined, such as needed to support all points of the TULIP, this view is usually expressed by dogmatic rambling phrases that God must be Sovereign to be in control.
Determinist Predestination – a view which consists of a belief that a pre-determined divine act upon a person is the sole cause of that person’s salvific outcome; therefore, it involves an unavoidable conclusion being cast upon a person who has been pre-destined by divine determination and this logically necessitates any and all the results, thereby it negates any true creaturely volition, real responsibility to respond, and logically denies true judgment or any possibility for the outcome to happen any other way. IOW’s a person’s destiny was determined for them before they existed based on absolutely nothing more than a whim of God, such as God went – “Eenie meenie miney moe this one stays but that one’s got to go!” And then it happened.
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Well, thanks for humoring me. Then who do you think holds to these outlined beliefs?