Thinkingstuff
Active Member
I understand your objection. And in a certain sense you are right. Catholics do have to take responsibility for distrust. However, I disagree with your reason as to why. I disagree about the premise of your assertion. We hold to scriptural teaching however not everything is plainly written in Scripture. For instance the Trinity. Nowhere in the bible will you find the word Trinity it became defined much later one. Does that mean scripture doesn't teach the Trinity? No it doesn't mean that but there is no instance in which it was necissary to dogmatically define Trinity when the scriptures were written but certainly we see scriptural allusions to the doctrine. The same can be said of the Catholic Doctrines not specified in scriptures as those particular doctrines. I believe the Doctrine of Purgatory is alluded to in scriptures that I will referrence hereI have to interject here. I do believe that the RCC has to take some responsibility for the Baptists and evangelicals having so much suspicion about the validity of the beliefs of the ECF.
Psalm 66:12 Thou didst let men ride over our heads; we went through fire and through water; yet thou hast brought us forth to a spacious place
Ecclesiastes 12:14 For God will bring every deed into judgment, with every secret thing, whether good or evil.
Isaiah 4:4 When the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. (see also Isaiah 1:25-26)
Isaiah 6:5-7 And I said: "Woe is me! for I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts." Then flew one of the seraphim to me, having in his hand a burning coal which he had taken with tongs from the altar. And he touched my mouth, and said: "Behold, this has touched your lips; your guilt is taken away, and your sin forgiven."
Micah 7:8-9 Rejoice not over me, O mine enemy; when I fall, I shall rise; when I sit in darkness, the Lord will be a light to me. I will bear the indignation of the Lord because I have sinned against him, until he pleads my cause and executes judgment for me. He will bring me forth to the light; I shall behold his deliverance. (see also Leviticus 26:41,43, Job 40:4-5, Lamentations 3:39)
Malachi 3:2-4 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire, and like fullers' soap; he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them like gold and silver, till they present right offerings to the Lord. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.
days, "You fool!" shall be liable to the hell of fire.
Matthew 12:32 And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
And other verses as well. Those were just a few that I believe allude to the teaching.
As far as Mary note that everything believed about Mary stems from what we believe about Jesus. You have no problem with the assumption of Enoch or Elijah. Many evangelist have no problem with a Rapture which includes the assumption of multitudes of Christians in the future. So certainly there is scriptural precedent for the assumption of Mary. We believe that the Ark of the covenant prefigured Jesus Mother as ark holding the very incarnation. We believe when the Angel proclaimed to Mary "Chaire, Kecharitomene" Where
We see attestation to this belief (trail of belief going back to the earliest time of the Church). Gregory Thaumaturgus (205-270 AD), Akathist hymn (5th or 6th century AD), Theodotus of Ancyra (early 5th century AD)Kecharitomene is (snip) a perfect passive participle, echaritosen is an indicative active aorist. Kecharitomene means "having been" or "have already been" graced...it is used to refer to a past action which has effects felt in the present...The Vulgate gratiae plena [full of grace] "is right, if it means 'full of grace which thou hast received'; wrong, if it means 'full of grace which thou hast to bestow' " (A.T. Robertson, Word Pictures in the New Testament, p. 14)...kecharitomene as completely, perfectly, enduringly endowed with grace." (Blass and DeBrunner, Greek Grammar of the New Testament). - by pfairban
And the oldest document of in existance of Marian dogma is found in the Sub Tuum praesidium which parchment dates it back to 250 AD.
Where the fault with the Catholics does lie is what Luther protested against initially. The lax moral attitude of its practitioners and clergy by profaining their own faith by their lust, greed, covetiousness, etc... And the use of the faith to make personal gains. but not with its faith.