No, you haven't because these scriptures are so simple and straightforward it is impossible to misinterpret them. You simply deny what they clearly and plainly say to hold to your man-made doctrine which you have no scripture to support.
Your responses are simply empty of substance and do not address my original responses.
No, it is speaking of all men. The word "they" is plural, pointing back to the word "man" showing this is speaking of all men, not Adam only.
First, "man" is a compound singular inclusive of all mankind. Thus the plural pronoun is completely fitting for the singular. Second, INDIVIDUALS come through REPRODUCTION AFTER THEIR OWN KIND, a process begun in Genesis 1. Third, to make man "upright" refers to the "image" in Genesis 1:26.
I realize this verse is about election, nevertheless, this verse shows that little babies have neither "done" good or evil. Sin is something you "do". Anybody with a lick of sense knows that, but you deny the obvious.
This text does NOT say ANYTHING about little babies at all. What it says is that post-birth actions whether good or EVIL do not have anything to do with the basis of election. The very fact that "EVIL" is included completey anhilates your whole line of reasoning.
Sin is a choice, it is a willful transgression of God's law. A baby cannot comprehend what is good or evil, much less God's law and therefore cannot commit sin.
Your argument is baseless! Even in your scenario, subsequent choices to do evil are due the STATE OF AN EVIL HEART that is inclined to choose evil. Hence, the will is not the point of origin.
Furthermore, Paul says "the carnal" or NATURAL mind is in a CONDITION of sin (Rom. 8:7-8) and he does not qualify that by age or the first act of willful sin. Instead he contrasts it with another CONDITION "in the spirit" versus "in the flesh." There is no THIRD condition offered by Paul. Infants are born "in the flesh" and therefore the "NATURAL" refers to what comes with NATURAL birth as the those "in the Spirit" comes with SPIRITUAL birth.
The reason we are a new creation is because our spirit that has been washed of sin is joined to the Holy Spirit and becomes a new creation.
You simply ignored my argument. If your theory, interpretation had any merit it could be reversed just as it was initiated BY AN ACT OF WILL without any work of Creation by God (Eph. 2:10a). The fact that NO MAN can come to Christ in faith except it be given unto him by the Father (Jn. 6:44; 64) and that "every man" given by the Father does come (Jn. 6:45) and is raised to life eternal (Jn. 6:39,40,44) completely destroys your whole theory.
1 Cor 6:17 But he that is joined unto the Lord is one spirit.
Just as when a man and woman come together physically and a new person is created, when our spirit is cleansed of sin and joined to the Holy Spirit a new person is created or born again. This is what Calvinism absolutely fails to understand. It takes two persons to create a new person.
What you are failing to see is CAUSE versus EFFECTS when it comes to this union with God. You nor your will is the CAUSE of new birth as John explicitly and clearly states in John 1:13; as James says clearly in James 1:18 and as Paul clearly states in the very verse you abuse as a proof text - Rom. 9:11 as election is not conditioned on any post-birth activity good or evil.
Now we are able to overcome sin because we have the Holy Spirit and the Word of God dwelling in us. Before this we operated in the flesh and obeyed the flesh. The flesh itself is not evil, but it lusts against the Spirit, it wants to do what it wants to do to satisfy itself. When we obey the flesh when it transgresses God's laws we are guilty of sin and corrupted
The fact is that the human will after new birth is not able to overcome sin (Rom. 7:14-25) as the power is not in the will to do good but in the power of the indwelling Spirit of God (Rom. 8:11-13). If it were, then Paul would not also say "For it is God that worketh in you both TO WILL and TO DO of His good pleasure" IF the power or cause is found in the human will in either the lost or saved. Paul denies such ability in the lost (Rom. 8:7-8).
Physical death is a consequence of sin.
HALF truth thus whole lie! Immediate SPIRITUAL death in the very "day" he ate occurred which resulted in physical and then eternal death (Eph. 2:1). Spiritual and eternal death are EQUALLY consequences of sin and it is DEATH in whole that is "passed" to his offspring through birth (Rom. 5:12).
This is why we physically die."
No it is not! Physical death is simply the conclusion of SPIRITUAL death that precedes it and thus babies die because they are SPIRITUALLY dead coming into this world and their subsequent life proves it.
The flesh itself is neither good or bad, it simply wants what it wants.
You do not discern between the literal and metaphorical use of the words "the flesh" as Romans 7:14 explicitly states that there is NOTHING GOOD in "my flesh." Here he uses it metaphorically to define "the law of sin" as it expresses itself through the physical appetites/lusts of man, which is also called the "law of death" or indwelling PRINCIPLE OF ENMITY TOWARD GOD (Rom. 8:7) that characterizes all who are "in the flesh" (natural state) that literally and always works decay and disease that always ends in the physical death of the body (not the spirit) unless God supernaturally removes it from the body (1 Cor. 15:53-55).
Scores? There is not even ONE verse that says men are born sinners, you cannot possibly show it. I challenge you to show any scripture that says all men are born sinners.
No, I can provide a long list but it will do no good because you simply EXPLAIN AWAY the obvious meaning:
Job 14:1 ¶
Man that is born of a woman is of few days, and full of trouble.
2 He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
3 And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?
4 Who can bring a clean thing out of an unclean? not one.
5 Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he bounds that he cannot pass;
This is a context of the condition of man at birth when BORN OF A WOMAN - v. 1 as he "COMETH FORTH" - v. 2 as "UNCLEAN" because the immediate human source (mother) is "UNCLEAN" in nature and nothing "UNCLEAN" can bring forth something "CLEAN" in nature and the topic here is consistently BIRTH right up to and including verse 4 as the infant life manifests this UNCLEAN nature as it "is of few days, and full of trouble" because of his UNCLEAN origin.