To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. - Isa. 8:20
INTRODUCTION:
I have found by experience that every time I have entered into a debate with those who either deny scriptures as final authority, or who believe in continuing revelation beyond the scriptures, or who believe in more sources of authority than the completed Biblical canon, that although at first, they claim to respect the Bible as God's inspired Word, ultimately they attack the Bible in order to defend their position of on going revelation or their position of final authority goes beyond the Bible. In doing so they reveal their true colors.
It is my position, which I will defend in this thread, (1) That God's Word is final authority over the word of men; (2) That all Scripture is God's Word and it is delivered through prophets. (3) that prophets can be objectively tested to determine if what they write or teach is God's inspired Word and thus pseudography can be identified; (4) that all true Scripture is final authority when it comes to non-scripture sources (great men or traditions); (5) that inspired scripture predicts the completion of the Biblical canon within the first century.
My presuppositions behind all of these points is that one believes in the existence of the God revealed in the Bible and one accepts at minimum the Old Testament Hebrew canon and at minimum the 27 books of the New Testament. This is not an debate on the existence of God or the number of books in the Biblical canon.
A. God's Word is final authority over the word of men:
This should be a no brainer. If there is any conflict between what can be verified as God's Word versus the word of men, God's word is the final authority simply because the source is God in whom there can be no darkness but Who is the Spirit of Truth.
B. That All Scripture is God's Word and is delivered by God through prophets:
Jesus repeatedly used the phrase "the law and the prophets" when describing what he recognized as scriptures in his day. The "law" he attributed to Moses who claimed to be God's prophet (Deut. 18:18). In the story of the rich man and Lazerus when the rich man asked that someone from the dead be sent back to his brethren, Abraham responded that "they have Moses and the prophets" (Lk. 16:29) a phrase which is synonymous with "the scriptures" as clearly demonstrated in the following text:
Lu 24:27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
He did not say they had "Moses and the prophets and sacred traditions." This is not to say that Jesus condemned all the sacred traditions of the Jews, but it is to say that he considered prophetic scripture as final authority between the two. Jesus condemned all traditions that violated the scriptures (Mt. 15) thus demonstrating the scriptures act as final authority when traditions are being considered.
Paul considered the scriptures as the product of prophets:
Ro 16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
The writer of Hebrews attributed God's word coming through prophets (Heb. 1:1).
Heb 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
Jer 29:19 Because they have not hearkened to my words, saith the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the LORD.
SUMMARY: In summarizing the first two points of my proposition, (1) God's word takes precedence as final authority over the words of men; (2) Scriptures are God's Word through prophets and take precedence as final authority over unwritten sources.
(Continued)
INTRODUCTION:
I have found by experience that every time I have entered into a debate with those who either deny scriptures as final authority, or who believe in continuing revelation beyond the scriptures, or who believe in more sources of authority than the completed Biblical canon, that although at first, they claim to respect the Bible as God's inspired Word, ultimately they attack the Bible in order to defend their position of on going revelation or their position of final authority goes beyond the Bible. In doing so they reveal their true colors.
It is my position, which I will defend in this thread, (1) That God's Word is final authority over the word of men; (2) That all Scripture is God's Word and it is delivered through prophets. (3) that prophets can be objectively tested to determine if what they write or teach is God's inspired Word and thus pseudography can be identified; (4) that all true Scripture is final authority when it comes to non-scripture sources (great men or traditions); (5) that inspired scripture predicts the completion of the Biblical canon within the first century.
My presuppositions behind all of these points is that one believes in the existence of the God revealed in the Bible and one accepts at minimum the Old Testament Hebrew canon and at minimum the 27 books of the New Testament. This is not an debate on the existence of God or the number of books in the Biblical canon.
A. God's Word is final authority over the word of men:
This should be a no brainer. If there is any conflict between what can be verified as God's Word versus the word of men, God's word is the final authority simply because the source is God in whom there can be no darkness but Who is the Spirit of Truth.
B. That All Scripture is God's Word and is delivered by God through prophets:
Jesus repeatedly used the phrase "the law and the prophets" when describing what he recognized as scriptures in his day. The "law" he attributed to Moses who claimed to be God's prophet (Deut. 18:18). In the story of the rich man and Lazerus when the rich man asked that someone from the dead be sent back to his brethren, Abraham responded that "they have Moses and the prophets" (Lk. 16:29) a phrase which is synonymous with "the scriptures" as clearly demonstrated in the following text:
Lu 24:27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
He did not say they had "Moses and the prophets and sacred traditions." This is not to say that Jesus condemned all the sacred traditions of the Jews, but it is to say that he considered prophetic scripture as final authority between the two. Jesus condemned all traditions that violated the scriptures (Mt. 15) thus demonstrating the scriptures act as final authority when traditions are being considered.
Paul considered the scriptures as the product of prophets:
Ro 16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
The writer of Hebrews attributed God's word coming through prophets (Heb. 1:1).
Heb 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
Jer 29:19 Because they have not hearkened to my words, saith the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the LORD.
SUMMARY: In summarizing the first two points of my proposition, (1) God's word takes precedence as final authority over the words of men; (2) Scriptures are God's Word through prophets and take precedence as final authority over unwritten sources.
(Continued)